13 Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.
14 Grk “asked him, saying.” The participle λέγων (legōn) is redundant in contemporary English and has not been translated.
15 “Are you the king of the Jews?” Pilate was interested in this charge because of its political implications of sedition against Rome.
16 Here δέ (de) has not been translated.
17 The reply “You say so” is somewhat enigmatic, like Jesus’ earlier reply to the Jewish leadership in 26:64.

In other versions

Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.”

Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

Now Jesus stood before the governor. “Are you the king of the Jews?” the governor asked him.

Jesus answered, “You say so.”

Now Jesus was standing before Pilate, the Roman governor. “Are you the king of the Jews?” the governor asked him.

Jesus replied, “You have said it.”

So Jesus stood before the governor, and the governor asked him, saying, “Are you the king of the Jews?” And Jesus said, “You say so.”

And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

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