^22:15Then the Pharisees⁹ went out and planned together to entrap him with his own words.¹⁰^22:16They sent to him their disciples along with the Herodians,¹¹ saying, “Teacher, we know that you are truthful, and teach the way of God in accordance with the truth.¹² You do not court anyone’s favor because you show no partiality.¹³^22:17Tell us then, what do you think? Is it right¹⁴ to pay taxes¹⁵ to Caesar¹⁶ or not?”

^22:18But Jesus realized their evil intentions and said, “Hypocrites! Why are you testing me? ^22:19Show me the coin used for the tax.” So¹⁷ they brought him a denarius.¹⁸^22:20Jesus¹⁹ said to them, “Whose image²⁰ is this, and whose inscription?” ^22:21They replied,²¹ “Caesar’s.” He said to them,²² “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”²³^22:22Now when they heard this they were stunned,²⁴ and they left him and went away.

Read in Logos

Footnotes

9 See the note on Pharisees in .
10 Grk “trap him in word.”
11 The Herodians are mentioned in the NT only once in Matt (22:16 = Mark 12:13) and twice in Mark (3:6; 12:13; some also read “Herodians” instead of “Herod” in Mark 8:15). It is generally assumed that as a group the Herodians were Jewish supporters of the Herodian dynasty (or of Herod Antipas in particular). In every instance they are linked with the Pharisees. This probably reflects agreement regarding political objectives (nationalism as opposed to submission to the yoke of Roman oppression) rather than philosophy or religious beliefs.
12 Teach the way of God in accordance with the truth. Very few comments are as deceitful as this one; they did not really believe this at all. The question of the Pharisees and Herodians was specifically designed to trap Jesus.
13 Grk “And it is not a concern to you about anyone because you do not see the face of men.”
14 Or “lawful,” that is, in accordance with God’s divine law. On the syntax of ἔξεστιν (exestin) with an infinitive and accusative, see §409.3.
15 According to L&N 57.180 the term κῆνσος (kēnsos) was borrowed from Latin and referred to a poll tax, a tax paid by each adult male to the Roman government. This question concerning taxes was specifically designed to trap Jesus. If he answered yes, then his opponents could publicly discredit him as a sympathizer with Rome. If he answered no, then they could go to the Roman governor and accuse Jesus of rebellion.
16 Or “to the emperor” (“Caesar” is a title for the Roman emperor).
17 Here δέ (de) has been translated as “so” to indicate their response to Jesus’ request for a coin.
18 Here the specific name of the coin was retained in the translation, because not all coins in circulation in Palestine at the time carried the image of Caesar. In other places δηνάριον (dēnarion) has been translated simply as “silver coin” with an explanatory note. A denarius was a silver coin worth approximately one day’s wage for a laborer. The fact that they had such a coin showed that they already operated in the economic world of Rome. The denarius would have had a picture of Tiberius Caesar stamped on it.
19 Grk “And he”; the referent (Jesus) has been specified in the translation for clarity. Here καί (kai) has not been translated.
20 Or “whose likeness.” In this passage Jesus points to the image (Grk εἰκών, eikōn) of Caesar on the coin. This same Greek word is used in Gen 1:26 () to state that humanity is made in the “image” of God. Jesus is making a subtle yet powerful contrast: Caesar’s image is on the denarius, so he can lay claim to money through taxation, but God’s image is on humanity, so he can lay claim to each individual life.
21 Grk “they said to him.”
22 Grk “then he said to them.” τότε (tote) has not been translated to avoid redundancy.
23 Jesus’ answer to give to Caesar the things that are Caesar’s, and to God the things that are God’s was a both/and, not the questioners’ either/or. So he slipped out of their trap.
24 Grk “they were amazed; they marveled.”

In other versions

ESVEnglish Standard Version

Then the Pharisees went and plotted how to entangle him in his words. And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances. Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? Show me the coin for the tax.” And they brought him a denarius. And Jesus said to them, “Whose likeness and inscription is this?” They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” When they heard it, they marveled. And they left him and went away.

NIVNew International Version (2011)

Then the Pharisees went out and laid plans to trap him in his words. They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. Tell us then, what is your opinion? Is it right to pay the imperial tax to Caesar or not?”

But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? Show me the coin used for paying the tax.” They brought him a denarius, and he asked them, “Whose image is this? And whose inscription?”

“Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”

When they heard this, they were amazed. So they left him and went away.

CSBChristian Standard Bible

Then the Pharisees went and plotted how to trap him by what he said. So they sent their disciples to him, along with the Herodians. “Teacher,” they said, “we know that you are truthful and teach truthfully the way of God. You don’t care what anyone thinks nor do you show partiality. Tell us, then, what you think. Is it lawful to pay taxes to Caesar or not?”

Perceiving their malicious intent, Jesus said, “Why are you testing me, hypocrites? Show me the coin used for the tax.” They brought him a denarius. “Whose image and inscription is this?” he asked them.

“Caesar’s,” they said to him.

Then he said to them, “Give, then, to Caesar the things that are Caesar’s, and to God the things that are God’s.” When they heard this, they were amazed. So they left him and went away.

NLTNew Living Translation

Then the Pharisees met together to plot how to trap Jesus into saying something for which he could be arrested. They sent some of their disciples, along with the supporters of Herod, to meet with him. “Teacher,” they said, “we know how honest you are. You teach the way of God truthfully. You are impartial and don’t play favorites. Now tell us what you think about this: Is it right to pay taxes to Caesar or not?”

But Jesus knew their evil motives. “You hypocrites!” he said. “Why are you trying to trap me? Here, show me the coin used for the tax.” When they handed him a Roman coin, he asked, “Whose picture and title are stamped on it?”

“Caesar’s,” they replied.

“Well, then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

His reply amazed them, and they went away.

LEBThe Lexham English Bible

Then the Pharisees went and consulted so that they could entrap him with a statement. And they sent their disciples to him with the Herodians, saying, “Teacher, we know that you are truthful and teach the way of God in truth, and you do not care what anyone thinks, because you do not regard the opinion of people. Therefore tell us what you think. Is it permitted to pay taxes to Caesar or not?” But because he knew their maliciousness, Jesus said, “Hypocrites! Why are you testing me? Show me the coin for the tax!” So they brought him a denarius. And he said to them, “Whose image and inscription is this?” They said to him, “Caesar’s.” Then he said to them, “Therefore give to Caesar the things of Caesar, and to God the things of God!” And when they heard this, they were astonished, and they left him and went away.

KJV 1900King James Version

Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? Shew me the tribute money. And they brought unto him a penny. And he saith unto them, Whose is this image and superscription? They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s. When they had heard these words, they marvelled, and left him, and went their way.

Public Domain