^7:9He also said to them, “You neatly reject the commandment of God in order to set up¹³ your tradition. ^7:10For Moses said, ‘Honor your father and your mother,’¹⁴ and, ‘Whoever insults his father or mother must be put to death.’¹⁵^7:11But you say that if anyone tells his father or mother, ‘Whatever help you would have received from me is corban’¹⁶ (that is, a gift for God), ^7:12then you no longer permit him to do anything for his father or mother. ^7:13Thus you nullify¹⁷ the word of God by your tradition that you have handed down. And you do many things like this.”

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Footnotes

13 The translation here follows the reading στήσητε (stēsēte, “set up”) found in D W Θ f1 28 565 2542 it sys,p Cyp. The majority of here read τηρήσητε (tērēsete; א A L f13 33 𝔐 co) or τηρῆτε (tērēte; B 2427), both translated “keep.” It is hard to know which reading is best: On the one hand, τηρήσητε/τηρῆτε has much stronger external support, but στήσητε is a more difficult reading. What makes “keep” suspect is that it appears in two different forms, suggesting independent alterations of a difficult reading. Further, scribes may have been influenced by the preceding “commandment of God” to change the text toward “keep” ( ), a common enough expression (cf. Matt 19:17; John 14:15; 1 Tim 6:1; 1 John 5:3; Rev 14:12). Thus, the more difficult reading is “set up.” Also, the more natural opposite of “reject” (ἀθεῖτε [atheite], literally “you set aside”) is “set up.” However, the Western reading may have been influenced by Exod 6:4 or Heb 10:9, but this likelihood seems remote. Thus, “set up” is more likely to be the original wording of Mark here.
14 A quotation from Exod 20:12; Deut 5:16.
15 A quotation from Exod 21:17; Lev 20:9.
16 Corban is a Hebrew loanword (transliterated in the Greek text and in most modern English translations) referring to something that has been set aside as a gift to be given to God at some later date, but which is still in the possession of the owner (L&N 53.22). According to contemporary Jewish tradition the person who made this claim was absolved from responsibility to support or assist his parents, a clear violation of the Mosaic law to honor one’s parents (v. 10).
17 Grk “nullifying.” This participle shows the results of the Pharisees’ command.

In other versions

ESVEnglish Standard Version

And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban” ’ (that is, given to God)— then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do.”

NIVNew International Version (2011)

And he continued, “You have a fine way of setting aside the commands of God in order to observe your own traditions! For Moses said, ‘Honor your father and mother,’ and, ‘Anyone who curses their father or mother is to be put to death.’ But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)—then you no longer let them do anything for their father or mother. Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”

CSBChristian Standard Bible

He also said to them, “You have a fine way of invalidating God’s command in order to set up your tradition! For Moses said: Honor your father and your mother; and Whoever speaks evil of father or mother must be put to death. But you say, ‘If anyone tells his father or mother: Whatever benefit you might have received from me is corban’ ” (that is, an offering devoted to God), “you no longer let him do anything for his father or mother. You nullify the word of God by your tradition that you have handed down. And you do many other similar things.”

NLTNew Living Translation

Then he said, “You skillfully sidestep God’s law in order to hold on to your own tradition. For instance, Moses gave you this law from God: ‘Honor your father and mother,’ and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’ But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’ In this way, you let them disregard their needy parents. And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.”

LEBThe Lexham English Bible

And he said to them, “You splendidly ignore the commandment of God so that you can keep your tradition. For Moses said, ‘Honor your father and your mother,’ and, ‘The one who speaks evil of father or mother must certainly die.’ But you say, ‘If a man says to his father or to his mother, “Whatever benefit you would have received from me is corban” (that is, a gift to God), you no longer permit him to do anything for his father or his mother, thus making void the word of God by your tradition that you have handed down, and you do many similar things such as this.”

KJV 1900King James Version

And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. And ye suffer him no more to do ought for his father or his mother; Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

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