Mark 3:16–19

Footnotes

1. 32 The phrase “he appointed twelve” is lacking in the majority of manuscripts (A C2 D L Θ f1 33 2427 𝔐 lat sy bo). Some important witnesses include the phrase (א B C* Δ 565 579 ), but perhaps the best explanation for the omission of the clause in the majority of witnesses is haplography in combination with homoioarcton: The first word of the clause in question is καί (kai), and the first word after the clause in question is also καί. And the first two letters of the second word, in each instance, are επ (ep). Early scribes most likely jumped accidentally from the first καί to the second, omitting the intervening material. Thus the clause was most likely in the original text. (See above for a related textual problem.)
2. 33 In the various lists of the twelve, Simon (that is, Peter) is always mentioned first (see also Matt 10:1–4; Luke 6:13–16; Acts 1:13) and the first four are always the same, though not in the same order after Peter.
3. 34 Grk “to James, the son of Zebedee, and John, the brother of James.”
4. 35 Bartholomew (meaning “son of Tolmai” in Aramaic) could be another name for Nathanael mentioned in John 1:45.
5. 36 This is the “doubting Thomas” of John 20:24–29.
6. 37 This disciple is called Λεββαῖον (Lebbaion, “Lebbaeus”) in D it; see the discussion of the parallel text in where conflation occurs among other witnesses as well.
7. 38 Grk “the Cananean,” but according to both Καναναῖος and L&N 11.88, this term has no relation at all to the geographical terms for Cana or Canaan, but is derived from the Aramaic term for “enthusiast, zealot” (see Luke 6:15; Acts 1:13), possibly because of an earlier affiliation with the party of the Zealots. He may not have been technically a member of the particular Jewish nationalistic party known as “Zealots” (since according to some scholars this party had not been organized at that time), but simply someone who was zealous for Jewish independence from Rome, in which case the term would refer to his temperament.
8. 39 There is some debate about what the name Iscariot means. It probably alludes to a region in Judea and thus might make Judas the only non-Galilean in the group. Several explanations for the name Iscariot have been proposed, but it is probably transliterated Hebrew with the meaning “man of Kerioth” (there are at least two villages that had that name). For further discussion see D. L. Bock, Luke (), 1:; also D. A. Carson, John, 304.
9. 40 Grk “who even betrayed him.”