^15:33Now⁵¹ when it was noon,⁵² darkness came over the whole land⁵³ until three in the afternoon.⁵⁴^15:34Around three o’clock⁵⁵ Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?”⁵⁶^15:35When some of the bystanders heard it they said, “Listen, he is calling for Elijah!”⁵⁷^15:36Then someone ran, filled a sponge with sour wine,⁵⁸ put it on a stick,⁵⁹ and gave it to him to drink, saying, “Leave him alone! Let’s see if Elijah will come to take him down!” ^15:37But Jesus cried out with a loud voice and breathed his last. ^15:38And the temple curtain⁶⁰ was torn in two, from top to bottom. ^15:39Now when the centurion,⁶¹ who stood in front of him, saw how he died,⁶² he said, “Truly this man was God’s Son!”

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Mark 15:34: … My God, my God, why have you forsaken me?

Footnotes

51 Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
52 Grk “When the sixth hour had come.”
53 This imagery has parallels to the Day of the Lord: Joel 2:10; Amos 8:9; Zeph 1:15.
54 Grk “until the ninth hour.”
55 The repetition of the phrase “three o’clock” preserves the author’s rougher, less elegant style (cf. Matt 27:45–46; Luke 23:44). Although such stylistic matters are frequently handled differently in the translation, because the issue of synoptic literary dependence is involved here, it was considered important to reflect some of the stylistic differences among the synoptics in the translation, so that the English reader can be aware of them.
56 A quotation from Ps 22:1.
57 Perhaps the crowd thought Jesus was calling for Elijah because the exclamation “my God, my God” (i.e., in Aramaic, Eloi, Eloi) sounds like the name Elijah.
58 Sour wine refers to cheap wine that was called in Latin posca, a cheap vinegar wine diluted heavily with water. It was the drink of slaves and soldiers, and was probably there for the soldiers who had performed the crucifixion.
59 Grk “a reed.”
60 The referent of this term, καταπέτασμα (katapetasma), is not entirely clear. It could refer to the curtain separating the holy of holies from the holy place (Josephus, 5.5.5 [5.219]), or it could refer to one at the entrance of the temple court (Josephus, 5.5.4 [5.212]). Many argue that the inner curtain is meant because another term, κάλυμμα (kalumma), is also used for the outer curtain. Others see a reference to the outer curtain as more likely because of the public nature of this sign. Either way, the symbolism means that access to God has been opened up. It also pictures a judgment that includes the sacrifices.
61 A centurion was a noncommissioned officer in the Roman army or one of the auxiliary territorial armies, commanding a centuria of (nominally) 100 men. The responsibilities of centurions were broadly similar to modern junior officers, but there was a wide gap in social status between them and officers, and relatively few were promoted beyond the rank of senior centurion. The Roman troops stationed in Judea were auxiliaries, who would normally be rewarded with Roman citizenship after 25 years of service. Some of the centurions may have served originally in the Roman legions (regular army) and thus gained their citizenship at enlistment. Others may have inherited it, like Paul.
62 Grk “the way he breathed his last”; or “the way he expired”; or “that he thus breathed no more.”

In other versions

ESVEnglish Standard Version

And when the sixth hour had come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” And some of the bystanders hearing it said, “Behold, he is calling Elijah.” And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” And Jesus uttered a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!”

NIVNew International Version (2011)

At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”

Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.

With a loud cry, Jesus breathed his last.

The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”

CSBChristian Standard Bible

When it was noon, darkness came over the whole land until three in the afternoon. And at three Jesus cried out with a loud voice, “Eloi, Eloi, lemá sabachtháni?” which is translated, “My God, my God, why have you abandoned me?”

When some of those standing there heard this, they said, “See, he’s calling for Elijah.”

Someone ran and filled a sponge with sour wine, fixed it on a stick, offered him a drink, and said, “Let’s see if Elijah comes to take him down.”

Jesus let out a loud cry and breathed his last. Then the curtain of the temple was torn in two from top to bottom. When the centurion, who was standing opposite him, saw the way he breathed his last, he said, “Truly this man was the Son of God!”

NLTNew Living Translation

At noon, darkness fell across the whole land until three o’clock. Then at three o’clock Jesus called out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means “My God, my God, why have you abandoned me?”

Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. “Wait!” he said. “Let’s see whether Elijah comes to take him down!”

Then Jesus uttered another loud cry and breathed his last. And the curtain in the sanctuary of the Temple was torn in two, from top to bottom.

When the Roman officer who stood facing him saw how he had died, he exclaimed, “This man truly was the Son of God!”

LEBThe Lexham English Bible

And when the sixth hour came, darkness came over the whole land until the ninth hour. And at the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” (which is translated, “My God, my God, why have you forsaken me?”) And some of the bystanders, when they heard it, said, “Behold, he is summoning Elijah!” And someone ran and filled a sponge with sour wine, put it on a reed, and gave it to him to drink, saying, “Leave him alone! Let us see if Elijah is coming to take him down.” But Jesus uttered a loud cry and expired. And the curtain of the temple was torn in two from top to bottom. And when the centurion who was standing opposite him saw that he expired like this, he said, “Truly this man was God’s Son!”

KJV 1900King James Version

And when the sixth hour was come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? And some of them that stood by, when they heard it, said, Behold, he calleth Elias. And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

And Jesus cried with a loud voice, and gave up the ghost. And the veil of the temple was rent in twain from the top to the bottom. And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

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