^1:21Then³⁸ they went to Capernaum.³⁹ When the Sabbath came,⁴⁰ Jesus⁴¹ went into the synagogue⁴² and began to teach. ^1:22The people there⁴³ were amazed by his teaching, because he taught them like one who had authority,⁴⁴ not like the experts in the law.⁴⁵^1:23Just then there was a man in their synagogue with an unclean spirit,⁴⁶ and he cried out,⁴⁷^1:24“Leave us alone,⁴⁸ Jesus the Nazarene! Have you come to destroy us? I know who you are—the Holy One⁴⁹ of God!” ^1:25But⁵⁰ Jesus rebuked him:⁵¹ “Silence! Come out of him!”⁵²^1:26After throwing him into convulsions, the unclean spirit cried out with a loud voice and came out of him. ^1:27They were all amazed so that they asked each other, “What is this? A new teaching with authority! He even commands the unclean spirits and they obey him.” ^1:28So⁵³ the news about him spread quickly throughout all the region around Galilee.

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Footnotes

38 Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
39 Capernaum was a town located on the northwestern shore of the Sea of Galilee, 680 ft (204 m) below sea level. It was a major trade and economic center in the North Galilean region, and it became the hub of operations for Jesus’ Galilean ministry. For location see ; ; .
40 The Greek word εὐθύς (euthus, often translated “immediately” or “right away”) has not been translated here. It sometimes occurs with a weakened, inferential use ( 2), not contributing significantly to the flow of the narrative. For further discussion, see R. J. Decker, Temporal Deixis of the Greek Verb in the Gospel of Mark with Reference to Verbal Aspect ( 10), 73–77.
41 Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
42 The synagogue was a place for Jewish prayer and worship, with recognized leadership (cf. Luke 8:41). Though its origin is not entirely clear, it seems to have arisen in the postexilic community during the intertestamental period. A town could establish a synagogue if there were at least ten men. In normative Judaism of the NT period, the OT scripture was read and discussed in the synagogue by the men who were present. (See the , Megillah 3–4; Berakhot 2.) First came the law, then the prophets, then someone was asked to speak on the texts. Jesus undoubtedly took the opportunity on this occasion to speak about his person and mission, and its relationship to Old Testament fulfillment.
43 Grk “They.”
44 Jesus’ teaching impressed the hearers with the directness of its claim; he taught with authority. A study of Jewish rabbinic interpretation shows that it was typical to cite a list of authorities to make one’s point. Apparently Jesus addressed the issues in terms of his own understanding.
45 Or “the scribes.” The traditional rendering of γραμματεύς (grammateus) as “scribe” does not communicate much to the modern English reader, for whom the term might mean “professional copyist,” if it means anything at all. The people referred to here were recognized experts in the law of Moses and in traditional laws and regulations. Thus “expert in the law” comes closer to the meaning for the modern reader.
46 Unclean spirit refers to an evil spirit.
47 Grk “he cried out, saying.” The participle λέγων (legōn) is redundant in contemporary English and has not been translated.
48 Grk “What to us and to you?” This is an idiom meaning, “We have nothing to do with one another,” or “Why bother us!” The phrase τί ἡμῖν καὶ σοί (ti hēmin kai soi) is Semitic in origin, though it made its way into colloquial Greek ( ἐγώ). The equivalent Hebrew expression in the OT had two basic meanings: (1) When one person was unjustly bothering another, the injured party could say “What to me and to you?” meaning, “What have I done to you that you should do this to me?” (Judg 11:12, 2 Chr 35:21, 1 Kgs 17:18). (2) When someone was asked to get involved in a matter he felt was no business of his own, he could say to the one asking him, “What to me and to you?” meaning, “That is your business, how am I involved?” (2 Kgs 3:13, Hos 14:8). Option (1) implies hostility, while option (2) merely implies disengagement. suggests the following as glosses for this expression: What have I to do with you? What have we in common? Leave me alone! Never mind! Hostility between Jesus and the demons is certainly to be understood in this context, hence the translation: “Leave me alone.…” For a very similar expression see Lk 8:28 and (in a different context) John 2:4.
49 The confession of Jesus as the Holy One here is significant, coming from an unclean spirit. Jesus, as the Holy One of God, who bears God’s Spirit and is the expression of holiness, comes to deal with uncleanness and unholiness.
50 Grk “And.” Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
51 Grk “rebuked him, saying.” The participle λέγων (legōn) is redundant in English and has not been translated.
52 The command Come out of him! is an example of Jesus’ authority (see v. 32). Unlike other exorcists, Jesus did not use magical incantations nor did he invoke anyone else’s name.
53 Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

In other versions

ESVEnglish Standard Version

And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. And immediately there was in their synagogue a man with an unclean spirit. And he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” But Jesus rebuked him, saying, “Be silent, and come out of him!” And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” And at once his fame spread everywhere throughout all the surrounding region of Galilee.

NIVNew International Version (2011)

They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law. Just then a man in their synagogue who was possessed by an impure spirit cried out, “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

“Be quiet!” said Jesus sternly. “Come out of him!” The impure spirit shook the man violently and came out of him with a shriek.

The people were all so amazed that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to impure spirits and they obey him.” News about him spread quickly over the whole region of Galilee.

CSBChristian Standard Bible

They went into Capernaum, and right away he entered the synagogue on the Sabbath and began to teach. They were astonished at his teaching because he was teaching them as one who had authority, and not like the scribes.

Just then a man with an unclean spirit was in their synagogue. He cried out, “What do you have to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

Jesus rebuked him saying, “Be silent, and come out of him!” And the unclean spirit threw him into convulsions, shouted with a loud voice, and came out of him.

They were all amazed, and so they began to ask each other, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” At once the news about him spread throughout the entire vicinity of Galilee.

NLTNew Living Translation

Jesus and his companions went to the town of Capernaum. When the Sabbath day came, he went into the synagogue and began to teach. The people were amazed at his teaching, for he taught with real authority—quite unlike the teachers of religious law.

Suddenly, a man in the synagogue who was possessed by an evil spirit cried out, “Why are you interfering with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

But Jesus reprimanded him. “Be quiet! Come out of the man,” he ordered. At that, the evil spirit screamed, threw the man into a convulsion, and then came out of him.

Amazement gripped the audience, and they began to discuss what had happened. “What sort of new teaching is this?” they asked excitedly. “It has such authority! Even evil spirits obey his orders!” The news about Jesus spread quickly throughout the entire region of Galilee.

LEBThe Lexham English Bible

And they went into Capernaum and immediately on the Sabbath he began to teach in the synagogue.

And they were amazed at his teaching, because he was teaching them like one who had authority, and not like the scribes. And so then there was a man in their synagogue with an unclean spirit, and he cried out, saying, “Leave us alone, Jesus the Nazarene! Have you come to destroy us? I know who you are—the Holy One of God!” And Jesus rebuked him, saying, “Be silent, and come out of him!” And after convulsing him and crying out with a loud voice, the unclean spirit came out of him. And they were all amazed, so that they began to discuss with one another, saying, “What is this? A new teaching with authority! He even commands the unclean spirits and they obey him.” And the report about him then went out everywhere in the whole surrounding region of Galilee.

KJV 1900King James Version

And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught. And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes. And there was in their synagogue a man with an unclean spirit; and he cried out, Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God. And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the unclean spirit had torn him, and cried with a loud voice, he came out of him. And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him. And immediately his fame spread abroad throughout all the region round about Galilee.

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