^18:9Jesus²⁴ also told this parable to some who were confident that they were righteous and looked down²⁵ on everyone else. ^18:10“Two men went up²⁶ to the temple to pray, one a Pharisee²⁷ and the other a tax collector.²⁸^18:11The Pharisee stood and prayed about himself like this:²⁹ ‘God, I thank³⁰ you that I am not like other people:³¹ extortionists,³² unrighteous people,³³ adulterers—or even like this tax collector.³⁴^18:12I fast twice³⁵ a week; I give a tenth³⁶ of everything I get.’

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Footnotes

24 Grk “He”; the referent has been specified in the translation for clarity.
25 Grk “and despised.” This is a second parable with an explanatory introduction.
26 The temple is on a hill in Jerusalem, so one would go up to enter its precincts.
27 See the note on Pharisees in .
28 See the note on tax collectors in .
29 Or “stood by himself and prayed like this.” The prepositional phrase πρὸς ἑαυτόν (pros eauton, “to/about himself”) could go with either the aorist participle σταθείς (statheis, “stood”) or with the imperfect verb προσηύχετο (prosēucheto, “he prayed”). If taken with the participle, then the meaning would seem at first glance to be: “stood ‘by himself’,” or “stood ‘alone’.” Now it is true that πρός can mean “by” or “with” when used with intransitive verbs such as ἵστημι (histēmi, “I stand”; cf. πρός 2.a), but πρὸς ἑαυτόν together never means “by himself” or “alone” in biblical Greek. On the other hand, if πρὸς ἑαυτόν is taken with the verb, then two different nuances emerge, both of which highlight in different ways the principal point Jesus seems to be making about the arrogance of this religious leader: (1) “prayed to himself,” but not necessarily silently, or (2) “prayed about himself,” with the connotation that he prayed out loud, for all to hear. Since his prayer is really a review of his moral résumé, directed both at advertising his own righteousness and exposing the perversion of the tax collector, whom he actually mentions in his prayer, the latter option seems preferable. If this is the case, then the Pharisee’s mention of God is really nothing more than a formality.
30 The Pharisee’s prayer started out as a thanksgiving psalm to God, but the praise ended up not being about God.
31 Here the plural Greek term ἀνθρώπων (anthrōpōn) is used as a generic and can refer to both men and women (, , “people”; , “everyone else”; , “the rest of humanity”).
32 Or “swindlers” ( ἅρπαξ 2); see also Isa 10:2; Josephus, 6.3.4 [6.203].
33 A general category for “sinners” (1 Cor 6:9; Lev 19:3).
34 Note what the Pharisee assumes about the righteousness of this tax collector by grouping him with extortionists, unrighteous people, and adulterers.
35 The law only required fasting on the Day of Atonement. Such voluntary fasting as this practiced twice a week by the Pharisee normally took place on Monday and Thursday.
36 Or “I tithe.”

In other versions

ESVEnglish Standard Version

He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’

NIVNew International Version (2011)

To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’

CSBChristian Standard Bible

He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee was standing and praying like this about himself: ‘God, I thank you that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of everything I get.’

NLTNew Living Translation

Then Jesus told this story to some who had great confidence in their own righteousness and scorned everyone else: “Two men went to the Temple to pray. One was a Pharisee, and the other was a despised tax collector. The Pharisee stood by himself and prayed this prayer: ‘I thank you, God, that I am not like other people—cheaters, sinners, adulterers. I’m certainly not like that tax collector! I fast twice a week, and I give you a tenth of my income.’

LEBThe Lexham English Bible

And he also told this parable to some who trusted in themselves that they were righteous, and looked down on everyone else: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed these things with reference to himself: ‘God, I give thanks to you that I am not like other people—swindlers, unrighteous people, adulterers, or even like this tax collector! I fast twice a week; I give a tenth of all that I get.’

KJV 1900King James Version

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess.

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