^5:2At that time the Lord told Joshua, “Make flint knives and circumcise the Israelites once again.”³^5:3So Joshua made flint knives and circumcised the Israelites on the Hill of the Foreskins.⁴^5:4This is why Joshua had to circumcise them: All the men old enough to fight when they left Egypt died on the journey through the desert after they left Egypt.⁵^5:5Now⁶ all the men⁷ who left were circumcised, but all the sons⁸ born on the journey through the desert after they left Egypt were uncircumcised. ^5:6Indeed, for forty years the Israelites traveled through the desert until all the men old enough to fight when they left Egypt, the ones who had disobeyed the Lord, died off.⁹ For the Lord had sworn a solemn oath to them that he would not let them see the land he had sworn on oath to give them,¹⁰ a land rich in¹¹ milk and honey. ^5:7He replaced them with their sons,¹² whom Joshua circumcised. They were uncircumcised; their fathers had not circumcised them along the way. ^5:8When all the men¹³ had been circumcised, they stayed there in the camp until they had healed.

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Footnotes

3 Heb “return, circumcise the sons of Israel a second time.” The Hebrew term שׁוּב (shuv, “return”) is used here in an adverbial sense to indicate the repetition of an action.
4 Or “Gibeath Haaraloth.” This name means “Hill of the Foreskins.” Many modern translations simply give the Hebrew name, although an explanatory note giving the meaning of the name is often included. The name given to the place, Hill of the Foreskins was an obvious reminder of this important event.
5 Heb “All the people who went out from Egypt, the males, all the men of war, died in the desert in the way when they went out from Egypt.”
6 Or “indeed.”
7 Heb “people.”
8 Heb “all the people.”
9 Heb “all the nation, the men of war who went out from Egypt, who did not listen to the voice of the Lord, came to an end.”
10 Some Hebrew , as well as the version, support this reading. Most ancient witnesses read “us.”
11 Heb “flowing with.” The word picture a land rich in milk and honey depicts the land as containing many grazing areas (which would produce milk) and flowering plants (which would support the bees that produced honey).
12 Heb “their sons he raised up in their place.”
13 Heb “nation.”