^1:26John answered them,⁶⁹ “I baptize with water. Among you stands one whom you do not recognize,⁷⁰^1:27who is coming after me. I am not worthy⁷¹ to untie the strap⁷² of his sandal!” ^1:28These things happened in Bethany⁷³ across the Jordan River⁷⁴ where John was baptizing.

^1:29On the next day John⁷⁵ saw Jesus coming toward him and said, “Look, the Lamb of God⁷⁶ who takes away the sin of the world! ^1:30This is the one about whom I said, ‘After me comes a man who is greater than I am,⁷⁷ because he existed before me.’ ^1:31I did not recognize⁷⁸ him, but I came baptizing with water so that he could be revealed to Israel.”⁷⁹

^1:32Then⁸⁰ John testified,⁸¹ “I saw the Spirit descending like a dove⁸² from heaven,⁸³ and it remained on him.⁸⁴^1:33And I did not recognize him, but the one who sent me to baptize with water said to me, ‘The one on whom you see the Spirit descending and remaining—this is the one who baptizes with the Holy Spirit.’

Read in Logos

John 1:29: The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!”

Footnotes

69 Grk “answered them, saying.” The participle λέγων (legōn) is redundant in contemporary English and has not been translated.
70 Or “know.”
71 Grk “of whom I am not worthy.” The humility of John is evident in the statement I am not worthy. This was considered one of the least worthy tasks of a slave, and John did not consider himself worthy to do even that for the one to come, despite the fact he himself was a prophet.
72 The term refers to the leather strap or thong used to bind a sandal. This is often viewed as a collective singular and translated as a plural, “the straps of his sandals,” but it may be more emphatic to retain the singular here.
73 Many witnesses ([א2] C2 K T Ψc 083 f1, 13 33 sa Or) read Βηθαβαρᾷ (Bēthabara, “Bethabara”) instead of Βηθανίᾳ (Bēthania, “Bethany”). But the reading Βηθανίᾳ is strongly supported by {𝔓66, 75 A B C* L Ws Δ Θ Ψ* 565 579 700 1241 1424 latt bo as well as several fathers}. Since there is no known Bethany “beyond the Jordan,” it is likely that the name would have been changed to a more etymologically edifying one (Origen mistakenly thought the name Bethabara meant “house of preparation” and for this reason was appropriate in this context; see for discussion). On the other hand, both since Origen’s understanding of the Semitic etymology of Bethabara was incorrect, and because Bethany was at least a well-known location in Palestine, mentioned in the Gospels about a dozen times, one has to wonder whether scribes replaced Βηθαβαρᾷ with Βηθανίᾳ. However, if Origen’s understanding of the etymology of the name was representative, scribes may have altered the text in the direction of Bethabara. And even if most scribes were unfamiliar with what the name might signify, that a reading which did not contradict the Gospels’ statements of a Bethany near Jerusalem was already at hand may have been sufficient reason for them to adopt Bethabara. Further, in light of the very strong testimony for Βηθανίᾳ, this reading should be regarded as authentic.
74 “River” is not in the Greek text but is supplied for clarity.
75 Grk “he”; the referent (John) has been supplied in the translation for clarity.
76 Gen 22:8 is an important passage in the background of the title Lamb of God as applied to Jesus. In Jewish thought this was held to be a supremely important sacrifice. G. Vermès stated: “For the Palestinian Jew, all lamb sacrifice, and especially the Passover lamb and the Tamid offering, was a memorial of the Akedah with its effects of deliverance, forgiveness of sin and messianic salvation” (Scripture and Tradition in Judaism [], 225).
77 Or “has a higher rank than I.”
78 Or “know.”
79 John the Baptist, who has been so reluctant to elaborate his own role, now more than willingly gives his testimony about Jesus. For the author, the emphasis is totally on John the Baptist as a witness to Jesus. No attention is given to the Baptist’s call to national repentance and very little to his baptizing. Everything is focused on what he has to say about Jesus: so that he could be revealed to Israel.
80 Here καί (kai) has been translated as “then” to indicate the implied sequence of events in the narrative. Greek style often begins sentences or clauses with “and,” but English style generally does not.
81 Grk “testified, saying.” The participle λέγων (legōn) is redundant in contemporary English and has not been translated.
82 The phrase like a dove is a descriptive comparison. The Spirit is not a dove, but descended like one in some sort of bodily representation.
83 Or “from the sky.” The Greek word οὐρανός (ouranos) may be translated “sky” or “heaven,” depending on the context.
84 John says the Spirit remained on Jesus. The Greek verb μένω (menō) is a favorite Johannine word, used 40 times in the Gospel and 27 times in the Epistles (67 together) against 118 times total in the NT. The general significance of the verb μένω for John is to express the permanency of relationship between Father and Son and Son and believer. Here the use of the word implies that Jesus permanently possesses the Holy Spirit, and because he does, he will dispense the Holy Spirit to others in baptism. Other notes on the dispensation of the Spirit occur at John 3:5 and following (at least implied by the wordplay), John 3:34, 7:38–39, numerous passages in John 14–16 (the Paraclete passages) and John 20:22. Note also the allusion to Isa 42:1—“Behold my servant … my chosen one in whom my soul delights. I have put my Spirit on him.”

In other versions

ESVEnglish Standard Version

John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” These things took place in Bethany across the Jordan, where John was baptizing.

The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’

NIVNew International Version (2011)

“I baptize with water,” John replied, “but among you stands one you do not know. He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

This all happened at Bethany on the other side of the Jordan, where John was baptizing.

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’

CSBChristian Standard Bible

“I baptize with water,” John answered them. “Someone stands among you, but you don’t know him. He is the one coming after me, whose sandal strap I’m not worthy to untie.” All this happened in Bethany across the Jordan, where John was baptizing.

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! This is the one I told you about: ‘After me comes a man who ranks ahead of me, because he existed before me.’ I didn’t know him, but I came baptizing with water so that he might be revealed to Israel.” And John testified, “I saw the Spirit descending from heaven like a dove, and he rested on him. I didn’t know him, but he who sent me to baptize with water told me, ‘The one you see the Spirit descending and resting on—he is the one who baptizes with the Holy Spirit.’

NLTNew Living Translation

John told them, “I baptize with water, but right here in the crowd is someone you do not recognize. Though his ministry follows mine, I’m not even worthy to be his slave and untie the straps of his sandal.”

This encounter took place in Bethany, an area east of the Jordan River, where John was baptizing.

The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world! He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’ I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.”

Then John testified, “I saw the Holy Spirit descending like a dove from heaven and resting upon him. I didn’t know he was the one, but when God sent me to baptize with water, he told me, ‘The one on whom you see the Spirit descend and rest is the one who will baptize with the Holy Spirit.’

LEBThe Lexham English Bible

John answered them, saying, “I baptize with water. In your midst stands one whom you do not know—the one who comes after me, of whom I am not worthy to untie the strap of his sandal!” These things took place in Bethany on the other side of the Jordan, where John was baptizing.

On the next day he saw Jesus coming to him and said, “Look! The Lamb of God who takes away the sin of the world! This one is the one about whom I said, ‘After me is coming a man who is ahead of me, because he existed before me.’ And I did not know him, but in order that he could be revealed to Israel, because of this I came baptizing with water.”

And John testified, saying, “I have seen the Spirit descending like a dove from heaven and remaining upon him. And I did not know him, but the one who sent me to baptize with water, that one said to me, ‘The one upon whom you see the Spirit descending and remaining upon him—this one is the one who baptizes with the Holy Spirit.’

KJV 1900King James Version

John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose. These things were done in Bethabara beyond Jordan, where John was baptizing.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

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