Logos Bible Study

Jeremiah 51:13

The NET BibleOther versions

English

Arabic

Czech

French

German

Hebrew

Hungarian

Italian

Korean

Latin

Portuguese

Russian

Simplified Chinese

Spanish

Traditional Chinese

51:13“You who live along the rivers of Babylon,38

the time of your end has come.

You who are rich in plundered treasure,

it is time for your lives to be cut off.39

Read in Logos

Footnotes

  1. 38 Babylon was situated on the Euphrates River and was surrounded by canals (also called “rivers”).
  2. 39 Heb “You who live upon [or beside] many waters, rich in treasures, your end has come, the cubit of your cutting off.” The sentence has been restructured and paraphrased to provide clarity for the average reader. The meaning of the last phrase is debated. For a discussion of the two options see W. L. Holladay, Jeremiah (Hermeneia), 2:. Most modern commentaries and English versions see an allusion to the figure in Isa 38:12 where the reference is to the end of life compared to a tapestry which is suddenly cut off from the loom. Hence, renders the last line as “the thread of your life is cut” and renders “its thread of life is cut.” That idea is accepted also in בצע Qal.1.

In other versions

ESVEnglish Standard Version

O you who dwell by many waters,

rich in treasures,

your end has come;

the thread of your life is cut.

NIVNew International Version (2011)

You who live by many waters

and are rich in treasures,

your end has come,

the time for you to be destroyed.

CSBChristian Standard Bible

You who reside by abundant water,

rich in treasures,

your end has come,

your life thread is cut.

NLTNew Living Translation

You are a city by a great river,

a great center of commerce,

but your end has come.

The thread of your life is cut.

LEBThe Lexham English Bible

O you who live by mighty waters, rich in treasures,

your end has come, the measure of your life.

KJV 1900King James Version

O thou that dwellest upon many waters, abundant in treasures,

Thine end is come, and the measure of thy covetousness.