Jeremiah 31:22
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31:22How long will you vacillate,47
you who were once like an unfaithful daughter?48
For I, the Lord, promise49 to bring about something new50 on the earth,
something as unique as a woman protecting a man!’ ”51
Footnotes
- 47 The translation “dilly-dally” is suggested by J. Bright, Jeremiah (), 276. The verb occurs only here in this stem (the Hitpael) and only one other time in any other stem (the Qal in Song 5:6). The dictionaries define it as “to turn this way and that” (cf., e.g., 330 חָמַק Hithp.). In the context it refers to turning this way and that looking for the way back.
- 48 Israel’s backsliding is forgotten and forgiven. They had once been characterized as an apostate people (3:14, 22; the word “apostate” and “unfaithful” are the same in Hebrew) and figuratively depicted as an adulterous wife (3:20). Now they are viewed as having responded to his invitation (compare 31:18–19 with 3:22–25). Hence they are no longer depicted as an unfaithful daughter but as an unsullied virgin (see the literal translation of “my dear children” in vv. 4, 21 and the study note on v. .)
- 49 Heb “For the Lord will create.” The person has been shifted to avoid the possible confusion for some readers of a third person reference to the Lord in what has otherwise been a first person address. The verb “will create” is another one of the many examples of the prophetic perfect that have been seen in the book of Jeremiah. For the significance of the verb “create” here see the study note on “bring about something new.”
- 50sn Heb “create.” This word is always used with God as the subject and refers to the production of something new or unique, like the creation of the world and the first man and woman (Gen 1:1; 2:3; 1:27; 5:1) or the creation of a new heavens and a new earth in a new age (Isa 65:17), or the bringing about of new and unique circumstances (Num 16:30). Here reference is made contextually to the new exodus, that marvelous deliverance which will be so great that the old will pale in comparison (see the first note on v. ).
- 51 The meaning of this last line is uncertain. The translation has taken it as proverbial for something new and unique. For a fairly complete discussion of most of the options see C. Feinberg, “Jeremiah,” 6:. For the nuance of “protecting” for the verb here see 686 סָבַב Po‘ 1 and compare the usage in Deut 32:10.
The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press
In other versions
ESVEnglish Standard Version
How long will you waver,
O faithless daughter?
For the Lord has created a new thing on the earth:
a woman encircles a man.”
Copyright 2001 Crossway Bibles
NIVNew International Version (2011)
How long will you wander,
unfaithful Daughter Israel?
The Lord will create a new thing on earth—
the woman will return to the man.”
Copyright 1973, 1978, 1984, 2011 Biblica, Inc.
CSBChristian Standard Bible
How long will you turn here and there,
faithless daughter?
For the Lord creates something new in the land—
a female will shelter a man.
Copyright 2017 Holman Bible Publishers
NLTNew Living Translation
How long will you wander,
my wayward daughter?
For the Lord will cause something new to happen—
Israel will embrace her God.”
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.
LEBThe Lexham English Bible
How long will you waver, O unfaithful daughter?
For Yahweh has created a new thing on the earth,
a woman, she shelters a man.”
Copyright 2012 Lexham Press
KJV 1900King James Version
How long wilt thou go about, O thou backsliding daughter?
For the Lord hath created a new thing in the earth,
A woman shall compass a man.
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