Jeremiah 15:5–6
The NET BibleOther versions
English
- NET The NET Bible
- DARBY 1890 Darby Bible
- ASV American Standard Version
- AV 1873 The Cambridge Paragraph Bible of the Authorized English Version
- CSB Christian Standard Bible
- D-R Douay-Rheims Bible
- ESV English Standard Version
- GW GOD’S WORD Translation
- GNB Good News Translation
- HCSB The Holman Christian Standard Bible
- KJV 1900 King James Version
- LSB Legacy Standard Bible
- LEB The Lexham English Bible
- MSG The Message: The Bible in Contemporary Language
- NASB95 New American Standard Bible (1995)
- NCV New Century Version
- NIrV New International Reader’s Version (1998)
- NIV New International Version (2011)
- NKJV The New King James Version
- NLT New Living Translation
- NRSVue New Revised Standard Version: Updated Edition
- RSV The Revised Standard Version
- RSVCE The Revised Standard Version, Catholic Edition
- YLT Young’s Literal Translation
Arabic
Czech
French
German
Hebrew
Hungarian
Italian
Korean
Latin
Portuguese
Russian
Simplified Chinese
Spanish
Traditional Chinese
15:5The Lord cried out,7
“Who in the world8 will have pity on you, Jerusalem?
Who will grieve over you?
Who will stop long enough9
to inquire about how you are doing?10
15:6I, the Lord, say:11 ‘You people have deserted me!
You keep turning your back on me.’12
So I have unleashed my power against you13 and have begun to destroy you.14
I have grown tired of feeling sorry for you!”15
Footnotes
- 7 The words “The Lord cried out” are not in the text. However, they are necessary to show the shift in address between speaking to Jeremiah in vv. 1–4 about the people and addressing Jerusalem in vv. 5–6 and the shift back to the address to Jeremiah in vv. 7–9. The words “oracle of the Lord” are, moreover, found at the beginning of v. 6.
- 8 The words, “in the world” are not in the text but are the translator’s way of trying to indicate that this rhetorical question expects a negative answer.
- 9 Heb “turn aside.”
- 10 Or “about your well-being”; Heb “about your welfare” (שָׁלוֹם, shalom).
- 11 Heb “oracle of the Lord.” In the original text this phrase is found between “you have deserted me” and “you keep turning your back on me.” It is put at the beginning and converted to first person for sake of English style and clarity.
- 12 Heb “you are going backward.” This is the only occurrence of this adverb with this verb. It is often used with another verb meaning “turn backward” (= abandon; Heb סוּג [sug] in the Niphal). For examples see Jer 38:22; 46:5. The only other occurrence in Jeremiah has been in the unusual idiom in 7:24 where it was translated “they got worse and worse instead of better.” That is how J. Bright (Jeremiah [], 109) translates it here. However it is translated, it has connotations of apostasy.
- 13 Heb “stretched out my hand against you.” For this idiom see notes on .
- 14 There is a difference of opinion on how the verbs here and in the following verses are to be rendered, whether past or future. , , for example render them as future. , , render them as past. has past here and future in vv. 7–9. This is perhaps the best solution. The imperfect + vav consecutive here responds to the perfect in the first line. The imperfects + vav consecutives followed by perfects in vv. 7–9 and concluded by an imperfect in v. 9 pick up the perfects + vav (ו) consecutives in vv. 3–4. Verses 7–9 are further development of the theme in vv. 1–4. Verses 5–6 have been an apostrophe or a turning aside to address Jerusalem directly. For a somewhat similar alternation of the tenses see Isa 5:14–17 and consult §111.w. One could of course argue that the imperfects + vav consecutive in vv. 7–9 continue the imperfect + vav consecutive here. In this case, vv. 7–9 are not a continuation of the oracle of doom but another lament by God (cf. 14:1–6, 17–18).
- 15 It is difficult to be sure what intertextual connections are intended by the author in his use of vocabulary. The Hebrew word translated “grown tired” is not very common. It has been used twice before. In 9:5–6b where it refers to the people being unable to repent and in 6:11 where it refers to Jeremiah being tired or unable to hold back his anger because of that inability. Now God too has worn out his patience with them (cf. Isa 7:13).
The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press
In other versions
ESVEnglish Standard Version
“Who will have pity on you, O Jerusalem,
or who will grieve for you?
Who will turn aside
to ask about your welfare?
You have rejected me, declares the Lord;
you keep going backward,
so I have stretched out my hand against you and destroyed you—
I am weary of relenting.
Copyright 2001 Crossway Bibles
NIVNew International Version (2011)
“Who will have pity on you, Jerusalem?
Who will mourn for you?
Who will stop to ask how you are?
You have rejected me,” declares the Lord.
“You keep on backsliding.
So I will reach out and destroy you;
I am tired of holding back.
Copyright 1973, 1978, 1984, 2011 Biblica, Inc.
CSBChristian Standard Bible
Who will have pity on you, Jerusalem?
Who will show sympathy toward you?
Who will turn aside
to ask about your well-being?
You have left me.”
This is the Lord’s declaration.
“You have turned your back,
so I have stretched out my hand against you
and destroyed you.
I am tired of showing compassion.
Copyright 2017 Holman Bible Publishers
NLTNew Living Translation
“Who will feel sorry for you, Jerusalem?
Who will weep for you?
Who will even bother to ask how you are?
You have abandoned me
and turned your back on me,”
says the Lord.
“Therefore, I will raise my fist to destroy you.
I am tired of always giving you another chance.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.
LEBThe Lexham English Bible
“For who will have compassion on you, O Jerusalem,
or who will show sympathy to you,
or who will turn aside to ask about your welfare?
You have forsaken me,” declares Yahweh.
“You go backward, so I have stretched my hand against you,
and I have destroyed you.
I am tired of becoming remorseful.
Copyright 2012 Lexham Press
KJV 1900King James Version
For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest? Thou hast forsaken me, saith the Lord, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.
Public Domain