Jeremiah 15:10
The NET BibleOther versions
English
- NET The NET Bible
- DARBY 1890 Darby Bible
- ASV American Standard Version
- AV 1873 The Cambridge Paragraph Bible of the Authorized English Version
- CSB Christian Standard Bible
- D-R Douay-Rheims Bible
- ESV English Standard Version
- GW GOD’S WORD Translation
- GNB Good News Translation
- HCSB The Holman Christian Standard Bible
- KJV 1900 King James Version
- LSB Legacy Standard Bible
- LEB The Lexham English Bible
- MSG The Message: The Bible in Contemporary Language
- NASB95 New American Standard Bible (1995)
- NCV New Century Version
- NIrV New International Reader’s Version (1998)
- NIV New International Version (2011)
- NKJV The New King James Version
- NLT New Living Translation
- NRSVue New Revised Standard Version: Updated Edition
- RSV The Revised Standard Version
- RSVCE The Revised Standard Version, Catholic Edition
- TNIV Today’s New International Version
- YLT Young’s Literal Translation
Arabic
Czech
French
German
Hebrew
Hungarian
Italian
Korean
Latin
Portuguese
Russian
Simplified Chinese
Spanish
Traditional Chinese
Jeremiah Complains about His Lot and The Lord Responds
15:10I said,28
“Oh, mother, how I regret29 that you ever gave birth to me!
I am always starting arguments and quarrels with the people of this land.30
I have not lent money to anyone and I have not borrowed from anyone.
Yet all of these people are treating me with contempt.”31
Footnotes
- 28 The words “I said” are not in the text. They are supplied in the translation for clarity to mark a shift in the speaker.
- 29 Heb “Woe to me, my mother.” See the comments on 4:13 and 10:19.
- 30 Heb “A man of strife and a man of contention with all the land.” The “of” relationship (Hebrew and Greek genitive) can convey either subjective or objective relationships, i.e., he instigates strife and contention or he is the object of it. A study of usage elsewhere, e.g., Isa 41:11; Job 31:35; Prov 12:19; 25:24; 26:21; 27:15, is convincing that it is subjective. In his role as God’s covenant messenger charging people with wrong doing he has instigated counterarguments and stirred about strife and contention against him.
- 31 The translation follows the almost universally agreed upon correction of the . Instead of reading כֻּלֹּה מְקַלְלַונִי (kulloh méqallavni, “all of him is cursing me”) as the Masoretes proposed (Qere) one should read קִלְלוּנִי (qilluni) with the written text (Kethib) and redivide and repoint with the suggestion in כֻּלְּהֶם (qulléhem, “all of them are cursing me”).
The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press
In other versions
ESVEnglish Standard Version
Woe is me, my mother, that you bore me, a man of strife and contention to the whole land! I have not lent, nor have I borrowed, yet all of them curse me.
Copyright 2001 Crossway Bibles
NIVNew International Version (2011)
Alas, my mother, that you gave me birth,
a man with whom the whole land strives and contends!
I have neither lent nor borrowed,
yet everyone curses me.
Copyright 1973, 1978, 1984, 2011 Biblica, Inc.
CSBChristian Standard Bible
Woe is me, my mother,
that you gave birth to me,
a man who incites dispute and conflict
in all the land.
I did not lend or borrow,
yet everyone curses me.
Copyright 2017 Holman Bible Publishers
NLTNew Living Translation
Then I said,
“What sorrow is mine, my mother.
Oh, that I had died at birth!
I am hated everywhere I go.
I am neither a lender who threatens to foreclose
nor a borrower who refuses to pay—
yet they all curse me.”
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.
LEBThe Lexham English Bible
Woe to me, O my mother, that you gave birth to me,
a man of contention and quarreling to the whole land.
I have not lent out and I have not borrowed.
All of them are cursing me.
Copyright 2012 Lexham Press
KJV 1900King James Version
Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.
Public Domain