^66:18“I hate their deeds and thoughts! So I am coming³⁴ to gather all the nations and ethnic groups;³⁵ they will come and witness my splendor. ^66:19I will perform a mighty act among them³⁶ and then send some of those who remain to the nations—to Tarshish, Pul,³⁷ Lud³⁸ (known for its archers³⁹), Tubal, Javan,⁴⁰ and to the distant coastlands⁴¹ that have not heard about me or seen my splendor. They will tell the nations of my splendor. ^66:20They will bring back all your countrymen⁴² from all the nations as an offering to the Lord. They will bring them⁴³ on horses, in chariots, in wagons, on mules, and on camels⁴⁴ to my holy hill Jerusalem,” says the Lord, “just as the Israelites bring offerings to the Lord’s temple in ritually pure containers. ^66:21And I will choose some of them as priests and Levites,” says the Lord. ^66:22“For just as the new heavens and the new earth I am about to make will remain standing before me,” says the Lord, “so your descendants and your name will remain. ^66:23From one month⁴⁵ to the next and from one Sabbath to the next, all people⁴⁶ will come to worship me,”⁴⁷ says the Lord.

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Footnotes

34 The Hebrew text reads literally “and I, their deeds and their thoughts, am coming.” The syntax here is very problematic, suggesting that the text may have suffered corruption. Some suggest that the words “their deeds and their thoughts” have been displaced from v. 17. This line presents two primary challenges. In the first place, the personal pronoun “I” has no verb after it. Most translations insert “know” for the sake of clarity (, , , ESV). The has “I, because of their actions and their imaginations …” Since God’s “knowledge” of Israel’s sin occasions judgment, the verb “hate” is an option as well (see above translation). The feminine form of the next verb (בָּאָה, ba’ah) could be understood in one of two ways. One could provide an implied noun “time” (עֵת, ’et) and render the next line “the time is coming/has come” (, ESV). One could also emend the feminine verb to the masculine בָּא (ba’) and have the “I” at the beginning of the line govern this verb as well (for the Lord is speaking here): “I am coming” (cf. , , , , ).
35 Heb “and the tongues”; , , , “and tongues.”
36 Heb “and I will set a sign among them.” The precise meaning of this statement is unclear. Elsewhere “to set a sign” means “perform a mighty act” (Ps 78:43; Jer 32:20), “make [someone] an object lesson” (Ezek 14:8), and “erect a [literal] standard” (Ps 74:4).
37 Some prefer to read “Put” (i.e., Libya).
38 That is, Lydia (in Asia Minor).
39 Heb “drawers of the bow” ( and both similar).
40 Javan is generally identified today as Greece (so , , ).
41 Or “islands” ().
42 Heb “brothers” (so ); “fellow Israelites.”
43 The words “they will bring them” are supplied in the translation for stylistic reasons.
44 The precise meaning of this word is uncertain. Some suggest it refers to “chariots.” See *כִּרְכָּרָה.
45 Heb “new moon.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in .
46 Heb “all flesh” (so , , ); , , “all mankind”; “All humanity.”
47 Or “bow down before” ().