Logos Bible Study

Isaiah 57:8

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57:8Behind the door and doorpost you put your symbols.17

Indeed,18 you depart from me19 and go up

and invite them into bed with you.20

You purchase favors from them,21

you love their bed,

and gaze longingly22 on their genitals.23

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Footnotes

  1. 17 The precise referent of זִכָּרוֹן (zikkaron) in this context is uncertain. Elsewhere the word refers to a memorial or commemorative sign. Here it likely refers to some type of idolatrous symbol.
  2. 18 Or “for” (, ).
  3. 19 The Hebrew text reads literally, “from me you uncover.” The translation assumes an emendation of the Piel form גִּלִּית (gillit, “you uncover”), which has no object expressed here, to the Qal גָּלִית (galit, “you depart”).
  4. 20 Heb “you make wide your bed” ( similar).
  5. 21 Heb “and you [second masculine singular, unless the form be taken as third feminine singular] cut for yourself [feminine singular] from them.” Most English translations retain the reading in spite of at least three problems. This section makes significant use of feminine verbs and noun suffixes because of the sexual imagery. The verb in question is likely a 2nd person masculine singular verb. Nevertheless, this kind of fluctuation in gender appears elsewhere ( §47.k and §144.p; cf. Jer 3:5; Ezek 22:4; 23:32; cf. J. N. Oswalt, Isaiah [], 2:, n. 13). Secondly, when this verbal root signifies establishing a covenant, it is normally accompanied by the noun for “covenant” (בְּרִית, bérit). Finally, this juxtaposition of the verb “to cut” and “covenant” normally is followed by the preposition “with,” while here it is “from.” The translation above assumes an emendation of וַתִּכְרָת (vatikhrah, “and you cut”) to וְכָרִית (vékharit, “and you purchase”) from the root כָּרָה (kharah); see II כרה.
  6. 22 The Hebrew text has simply חָזָה (khazah, “gaze”). The adverb “longingly” is interpretive (see the context, where sexual lust is depicted).
  7. 23 Heb “[at] a hand you gaze.” The term יָד (yad, “hand”) probably has the sense of “power, manhood” here, where it is used, as in Ugaritic, as a euphemism for the genitals. See I יָד.

In other versions

ESVEnglish Standard Version

Behind the door and the doorpost

you have set up your memorial;

for, deserting me, you have uncovered your bed,

you have gone up to it,

you have made it wide;

and you have made a covenant for yourself with them,

you have loved their bed,

you have looked on nakedness.

NIVNew International Version (2011)

Behind your doors and your doorposts

you have put your pagan symbols.

Forsaking me, you uncovered your bed,

you climbed into it and opened it wide;

you made a pact with those whose beds you love,

and you looked with lust on their naked bodies.

CSBChristian Standard Bible

You have set up your memorial

behind the door and doorpost.

For away from me, you stripped,

went up, and made your bed wide,

and you have made a bargain for yourself with them.

You have loved their bed;

you have gazed on their genitals.

NLTNew Living Translation

You have put pagan symbols

on your doorposts and behind your doors.

You have left me

and climbed into bed with these detestable gods.

You have committed yourselves to them.

You love to look at their naked bodies.

LEBThe Lexham English Bible

And you have set your symbol behind the door and the doorpost;

for you depart from me, and you go up;

you make your bed wide, and you make a deal with them,

you have loved their bed; you have seen their genitals.

KJV 1900King James Version

Behind the doors also and the posts hast thou set up thy remembrance:

For thou hast discovered thyself to another than me, and art gone up;

Thou hast enlarged thy bed, and made thee a covenant with them;

Thou lovedst their bed where thou sawest it.