Logos Bible Study

Isaiah 29:17–24

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29:17In just a very short time37

Lebanon will turn into an orchard,

and the orchard will be considered a forest.38

29:18At that time39 the deaf will be able to hear words read from a scroll,

and the eyes of the blind will be able to see through deep darkness.40

29:19The downtrodden will again rejoice in the Lord;

the poor among humankind will take delight41 in the Holy One of Israel.42

29:20For tyrants will disappear,

those who taunt will vanish,

and all those who love to do wrong will be eliminated43—

29:21those who bear false testimony against a person,44

who entrap the one who arbitrates at the city gate45

and deprive the innocent of justice by making false charges.46

29:22So this is what the Lord, the one who delivered Abraham, says to the family of Jacob:47

“Jacob will no longer be ashamed;

their faces will no longer show their embarrassment.48

29:23For when they see their children,

whom I will produce among them,49

they will honor50 my name.

They will honor the Holy One of Jacob;51

they will respect52 the God of Israel.

29:24Those who stray morally will gain understanding;53

those who complain will acquire insight.54

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Footnotes

  1. 37 The Hebrew text phrases this as a rhetorical question, “Is it not yet a little, a short [time]?”
  2. 38 The meaning of this verse is debated, but it seems to depict a reversal in fortunes. The mighty forest of Lebanon (symbolic of the proud and powerful, see 2:13; 10:34) will be changed into a common orchard, while the common orchard (symbolic of the oppressed and lowly) will grow into a great forest. See J. N. Oswalt, Isaiah (), 1:.
  3. 39 Or “In that day” ().
  4. 40 Heb “and out of gloom and darkness the eyes of the blind will see.” Perhaps this depicts the spiritual transformation of the once spiritually insensitive nation (see vv. 10–12, cf. also 6:9–10).
  5. 41 Or “will rejoice” (, , ).
  6. 42 See the note on the phrase “the Holy One of Israel” in .
  7. 43 Heb “and all the watchers of wrong will be cut off.”
  8. 44 Heb “the ones who make a man a sinner with a word.” The Hiphil of חָטָא (khata’) here has a delocutive sense: “declare a man sinful/guilty.”
  9. 45 Legal disputes were resolved at the city gate, where the town elders met. See Amos 5:10.
  10. 46 Heb “and deprive by emptiness the innocent.”
  11. 47 Heb “So this is what the Lord says to the house of Jacob, the one who ransomed Abraham.” The relative pronoun must refer back to “the Lord,” not to the immediately preceding “Jacob.” It is uncertain to what event in Abraham’s experience this refers. Perhaps the name “Abraham” stands here by metonymy for his descendants through Jacob. If so, the Exodus is in view.
  12. 48 Heb “and his face will no longer be pale.”
  13. 49 Heb “for when he sees his children, the work of my hands in his midst.”
  14. 50 Or “treat as holy” (also in the following line); , “will sanctify.”
  15. 51 Holy One of Jacob is similar to the phrase “Holy One of Israel” common throughout Isaiah; see the at Isa 1:4.
  16. 52 Or “fear,” in the sense of “stand in awe of.”
  17. 53 Heb “and the ones who stray in spirit will know understanding.”
  18. 54 Heb “will learn instruction”; cf. , , , “will accept instruction.”

The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press