^10:1For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.¹^10:2For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have² no further consciousness of sin? ^10:3But in those sacrifices³ there is a reminder of sins year after year. ^10:4For the blood of bulls and goats cannot take away sins.⁴^10:5So when he came into the world, he said,

“Sacrifice and offering you did not desire, but a body you prepared for me.

^10:6“Whole burnt offerings and sin-offerings you took no delight in.

^10:7“Then I said, ‘Here I am:⁵ I have come—it is written of me in the scroll of the book—to do your will, O God.’ ”⁶

^10:8When he says above, “Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them”⁷ (which are offered according to the law), ^10:9then he says, “Here I am: I have come to do your will.”⁸ He does away with⁹ the first to establish the second. ^10:10By his will¹⁰ we have been made holy through the offering of the body of Jesus Christ once for all. ^10:11And every priest stands day after day¹¹ serving and offering the same sacrifices again and again—sacrifices that can never take away sins. ^10:12But when this priest¹² had offered one sacrifice for sins for all time, he sat down at the right hand¹³ of God, ^10:13where he is now waiting¹⁴ until his enemies are made a footstool for his feet.¹⁵^10:14For by one offering he has perfected for all time those who are made holy. ^10:15And the Holy Spirit also witnesses to us, for after saying,¹⁶^10:16“This is the covenant that I will establish with them after those days, says the Lord. I will put¹⁷ my laws on their hearts and I will inscribe them on their minds,”¹⁸^10:17then he says,¹⁹ “Their sins and their lawless deeds I will remember no longer.”²⁰^10:18Now where there is forgiveness of these, there is no longer any offering for sin.

Drawing Near to God in Enduring Faith

^10:19Therefore, brothers and sisters,²¹ since we have confidence to enter the sanctuary by the blood of Jesus, ^10:20by the fresh and living way that he inaugurated for us²² through the curtain, that is, through his flesh,²³^10:21and since we have a great priest²⁴ over the house of God, ^10:22let us draw near with a sincere heart in the assurance that faith brings,²⁵ because we have had our hearts sprinkled clean from an evil conscience²⁶ and our bodies washed in pure water. ^10:23And let us hold unwaveringly to the hope that we confess, for the one who made the promise is trustworthy. ^10:24And let us take thought of how to spur one another on to love and good works,²⁷^10:25not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day²⁸ drawing near.²⁹

^10:26For if we deliberately keep on sinning after receiving the knowledge of the truth, no further sacrifice for sins is left for us,³⁰^10:27but only a certain fearful expectation of judgment and a fury³¹ of fire that will consume God’s enemies.³²^10:28Someone who rejected the law of Moses was put to death³³ without mercy on the testimony of two or three witnesses.³⁴^10:29How much greater punishment do you think that person deserves who has contempt for³⁵ the Son of God, and profanes³⁶ the blood of the covenant that made him holy,³⁷ and insults the Spirit of grace? ^10:30For we know the one who said, “Vengeance is mine, I will repay,”³⁸ and again, “The Lord will judge his people.”³⁹^10:31It is a terrifying thing to fall into the hands of the living God.

^10:32But remember the former days when you endured a harsh conflict of suffering after you were enlightened. ^10:33At times you were publicly exposed to abuse and afflictions, and at other times you came to share with others who were treated in that way. ^10:34For in fact you shared the sufferings of those in prison,⁴⁰ and you accepted the confiscation of your belongings with joy, because you knew that you certainly⁴¹ had a better and lasting possession. ^10:35So do not throw away your confidence, because it⁴² has great reward. ^10:36For you need endurance in order to do God’s will and so receive what is promised.⁴³^10:37For just a little longer⁴⁴ and he who is coming will arrive and not delay.⁴⁵^10:38But my righteous one will live by faith, and if he shrinks back, I⁴⁶ take no pleasure in him.⁴⁷^10:39But we are not among those who shrink back and thus perish, but are among those who have faith and preserve their souls.⁴⁸

Read in Logos

Footnotes

1 Grk “those who approach.”
2 Grk “the worshipers, having been purified once for all, would have.”
3 Grk “in them”; the referent (those sacrifices) has been specified in the translation for clarity.
4 Grk “for it is impossible for the blood of bulls and goats to take away sins.”
5 Grk “behold,” but this construction often means “here is/there is” (cf. ἰδού 2).
6 A quotation from Ps 40:6–8 (). The phrase a body you prepared for me (in v. 5) is apparently an interpretive expansion of the reading “ears you have dug out for me.”
7 Various phrases from the quotation of Ps 40:6 in Heb 10:5–6 are repeated in Heb 10:8.
8 The majority of , especially the later ones (א2 0278vid 1739 𝔐 lat), have ὁ θεός (ho theos, “God”) at this point, while most of the earliest and best witnesses lack such an explicit addressee (so 𝔓46 א* A C D K P Ψ 33 1175 1881 2464 ). The longer reading is a palpable corruption, apparently motivated in part by the wording of Ps 40:8 (39:9 ) and by the word order of this same verse as quoted in Heb 10:7.
9 Or “abolishes.”
10 Grk “by which will.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
11 Or “daily,” “every day.”
12 Grk “this one.” This pronoun refers to Jesus, but “this priest” was used in the translation to make the contrast between the Jewish priests in v. 11 and Jesus as a priest clearer in English.
13 An allusion to Ps 110:1.
14 Grk “from then on waiting.”
15 An allusion to Ps 110:1.
16 Grk “after having said,” emphasizing the present impact of this utterance.
17 Grk “putting … I will inscribe.”
18 A quotation from Jer 31:33.
19 Grk “and.”
20 A quotation from Jer 31:34.
21 Grk “brothers.” See note on the phrase “brothers and sisters” in .
22 Grk “that he inaugurated for us as a fresh and living way,” referring to the entrance mentioned in v. 19.
23 Through his flesh. In a bold shift the writer changes from a spatial phrase (Christ opened the way through the curtain into the inner sanctuary) to an instrumental phrase (he did this through [by means of] his flesh in his sacrifice of himself), associating the two in an allusion to the splitting of the curtain in the temple from top to bottom (Matt 27:51; Mark 15:38; Luke 23:45). Just as the curtain was split, so Christ’s body was broken for us, to give us access into God’s presence.
24 Grk “and a great priest,” continuing the construction begun in v. 19.
25 Grk “in assurance of faith.”
26 The phrase our hearts sprinkled clean from an evil conscience combines the OT imagery of the sprinkling with blood to give ritual purity with the emphasis on the interior cleansing provided by the new covenant: It is the heart that is cleansed and the conscience made perfect (cf. Heb 8:10; 9:9, 14; 10:2, 16).
27 Grk “let us consider one another for provoking of love and good deeds.”
28 The day refers to that well-known time of Christ’s coming and judgment in the future; see a similar use of “day” in 1 Cor 3:13.
29 This paragraph (vv. 19–25) is actually a single, skillfully composed sentence in Greek, but it must be broken into shorter segments for English idiom. It begins with several subordinate phrases (since we have confidence and a great priest), has three parallel exhortations as its main verbs (let us draw near, hold, and take thought), and concludes with several subordinate phrases related to the final exhortation (not abandoning but encouraging).
30 Grk “is left,” with “for us” implied by the first half of the verse.
31 Grk “zeal,” recalling God’s jealous protection of his holiness and honor (cf. Exod 20:5). An allusion to Zeph 1:18.
32 Grk “the enemies.” An allusion to Isa 26:11.
33 Grk “dies.”
34 An allusion to Deut 17:6.
35 Grk “tramples under foot.”
36 Grk “regarded as common.”
37 Grk “by which he was made holy.”
38 A quotation from Deut 32:35.
39 A quotation from Deut 32:36.
40 Most witnesses, including some important ones (א D2 1881 𝔐), read δεσμοῖς μου (desmois mou, “my imprisonment”) here, a reading that is probably due to the widespread belief in the early Christian centuries that Paul was the author of Hebrews (cf. Phil 1:7; Col 4:18). It may have been generated by the reading δεσμοῖς without the μου (so 𝔓46 Ψ 104 ), the force of which is so ambiguous (lit., “you shared the sufferings with the bonds”) as to be virtually nonsensical. Most likely, δεσμοῖς resulted when a scribe made an error in copying δεσμίοις (desmiois), a reading which makes excellent sense (“[of] those in prison”) and is strongly supported by early and significant witnesses of the Alexandrian and Western texttypes (A D* H 6 33 81 1739 lat sy co). Thus, δεσμίοις best explains the rise of the other readings on both internal and external grounds and is strongly preferred.
41 Grk “you yourselves.”
42 Grk “which,” but showing the reason.
43 Grk “the promise,” referring to the thing God promised, not to the pledge itself.
44 A quotation from Isa 26:20.
45 A quotation from Hab 2:3.
46 Grk “my soul.”
47 A quotation from Hab 2:4.
48 Grk “not … of shrinking back to perdition but of faith to the preservation of the soul.”