Genesis 4:3–5
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4:3At the designated time9 Cain brought some of the fruit of the ground for an offering10 to the Lord. 4:4But Abel brought11 some of the firstborn of his flock—even the fattest12 of them. And the Lord was pleased with13 Abel and his offering, 4:5but with Cain and his offering he was not pleased.14 So Cain became very angry,15 and his expression was downcast.16
Footnotes
- 9 Heb “And it happened at the end of days.” The clause indicates the passing of a set period of time leading up to offering sacrifices.
- 10 The Hebrew term מִנְחָה (minkhah, “offering”) is a general word for tribute, a gift, or an offering. It is the main word used in Lev 2 for the dedication offering. This type of offering could be comprised of vegetables. The content of the offering (vegetables, as opposed to animals) was not the critical issue, but rather the attitude of the offerer.
- 11 Heb “But Abel brought, also he.…” The disjunctive clause (conjunction + subject + verb) stresses the contrast between Cain’s offering and Abel’s.
- 12 Two prepositional phrases are used to qualify the kind of sacrifice that Abel brought: “from the firstborn” and “from the fattest of them.” These also could be interpreted as a hendiadys: “from the fattest of the firstborn of the flock.” Another option is to understand the second prepositional phrase as referring to the fat portions of the sacrificial sheep. In this case one may translate, “some of the firstborn of his flock, even some of their fat portions” (cf. , , ). Here are two types of worshipers—one (Cain) merely discharges a duty at the proper time, while the other (Abel) goes out of his way to please God with the first and the best.
- 13 The Hebrew verb שָׁעָה (sha’ah) simply means “to gaze at, to have regard for, to look on with favor [or “with devotion”].” The text does not indicate how this was communicated, but it indicates that Cain and Abel knew immediately. Either there was some manifestation of divine pleasure given to Abel and withheld from Cain (fire consuming the sacrifice?), or there was an inner awareness of divine response.
- 14 The Letter to the Hebrews explains the difference between the brothers as one of faith—Abel by faith offered a better sacrifice. Cain’s offering as well as his reaction to God’s displeasure did not reflect faith. See further B. K. Waltke, “Cain and His Offering,” 48 (1986): .
- 15 Heb “and it was hot to Cain.” This Hebrew idiom means that Cain “burned” with anger.
- 16 Heb “And his face fell.” The idiom means that the inner anger is reflected in Cain’s facial expression. The fallen or downcast face expresses anger, dejection, or depression. Conversely, in Num 6 the high priestly blessing speaks of the Lord lifting up his face and giving peace.
The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press
In other versions
ESVEnglish Standard Version
In the course of time Cain brought to the Lord an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell.
Copyright 2001 Crossway Bibles
NIVNew International Version (2011)
In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.
Copyright 1973, 1978, 1984, 2011 Biblica, Inc.
CSBChristian Standard Bible
In the course of time Cain presented some of the land’s produce as an offering to the Lord. And Abel also presented an offering—some of the firstborn of his flock and their fat portions. The Lord had regard for Abel and his offering, but he did not have regard for Cain and his offering. Cain was furious, and he looked despondent.
Copyright 2017 Holman Bible Publishers
NLTNew Living Translation
When it was time for the harvest, Cain presented some of his crops as a gift to the Lord. Abel also brought a gift—the best portions of the firstborn lambs from his flock. The Lord accepted Abel and his gift, but he did not accept Cain and his gift. This made Cain very angry, and he looked dejected.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.
LEBThe Lexham English Bible
And in the course of time Cain brought an offering from the fruit of the ground to Yahweh, and Abel also brought an offering from the choicest firstlings of his flock. And Yahweh looked with favor to Abel and to his offering, but to Cain and to his offering he did not look with favor. And Cain became very angry, and his face fell.
Copyright 2012 Lexham Press
KJV 1900King James Version
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering: But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
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