^37:20Come now, let’s kill him, throw him into one of the cisterns, and then say that a wild⁴⁴ animal ate him. Then we’ll see how his dreams turn out!”⁴⁵

^37:21When Reuben heard this, he rescued Joseph⁴⁶ from their hands,⁴⁷ saying,⁴⁸ “Let’s not take his life!”⁴⁹^37:22Reuben continued,⁵⁰ “Don’t shed blood! Throw him into this cistern that is here in the wilderness, but don’t lay a hand on him.”⁵¹ (Reuben said this⁵² so he could rescue Joseph⁵³ from them⁵⁴ and take him back to his father.)

^37:23When Joseph reached his brothers, they stripped him⁵⁵ of his tunic, the special tunic that he wore. ^37:24Then they took him and threw him into the cistern. (Now the cistern was empty;⁵⁶ there was no water in it.)

^37:25When they sat down to eat their food, they looked up⁵⁷ and saw⁵⁸ a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh down to Egypt.⁵⁹^37:26Then Judah said to his brothers, “What profit is there if we kill our brother and cover up his blood? ^37:27Come, let’s sell him to the Ishmaelites, but let’s not lay a hand on him,⁶⁰ for after all, he is our brother, our own flesh.” His brothers agreed.⁶¹^37:28So when the Midianite⁶² merchants passed by, Joseph’s brothers pulled⁶³ him⁶⁴ out of the cistern and sold him to the Ishmaelites for twenty pieces of silver. The Ishmaelites⁶⁵ then took Joseph to Egypt.

^37:29Later Reuben returned to the cistern to find that Joseph was not in it!⁶⁶ He tore his clothes,

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Footnotes

44 The Hebrew word can sometimes carry the nuance “evil,” but when used of an animal it refers to a dangerous wild animal.
45 Heb “what his dreams will be.”
46 Heb “him”; the referent (Joseph) has been specified in the translation for clarity.
47 From their hands. The instigators of this plot may have been the sons of Bilhah and Zilpah (see v. 2).
48 Heb “and he said.”
49 Heb “we must not strike him down [with respect to] life.”
50 Heb “and Reuben said to them.”
51 The verbs translated shed, throw, and lay sound alike in Hebrew; the repetition of similar sounds draws attention to Reuben’s words.
52 The words “Reuben said this” are not in the Hebrew text, but have been supplied in the translation for stylistic reasons.
53 Heb “him”; the referent (Joseph) has been specified in the translation for clarity.
54 Heb “from their hands” (cf. v. 21). This expression has been translated as “them” here for stylistic reasons.
55 Heb “Joseph”; the proper name has been replaced by the pronoun (“him”) in the translation for stylistic reasons.
56 The disjunctive clause gives supplemental information that helps the reader or hearer to picture what happened.
57 Heb “lifted up their eyes.”
58 Heb “and they saw and look.” By the use of וְהִנֵּה (véhinneh, “and look”), the narrator invites the reader to see the event through the eyes of the brothers.
59 Heb “and their camels were carrying spices, balm, and myrrh, going to go down to Egypt.”
60 Heb “let not our hand be upon him.”
61 Heb “listened.”
62 On the close relationship between Ishmaelites (v. 25) and Midianites, see Judg 8:24.
63 Heb “they drew and they lifted up.” The referent (Joseph’s brothers) has been specified in the translation for clarity; otherwise the reader might assume the Midianites had pulled Joseph from the cistern (but cf. ).
64 Heb “Joseph” (both here and in the following clause); the proper name has been replaced both times by the pronoun “him” in the translation for stylistic reasons.
65 Heb “they”; the referent (the Ishmaelites) has been specified in the translation for clarity.
66 Heb “and look, Joseph was not in the cistern.” By the use of וְהִנֵּה (véhinneh, “and look”), the narrator invites the reader to see the situation through Reuben’s eyes.