^8:5He said to me, “Son of man, look up toward¹³ the north.” So I looked up toward the north, and I noticed to the north of the altar gate was this statue of jealousy at the entrance.

^8:6He said to me, “Son of man, do you see what they are doing—the great abominations that the people¹⁴ of Israel are practicing here, to drive me far from my sanctuary? But you will see greater abominations than these!”

^8:7He brought me to the entrance of the court, and as I watched, I noticed a hole in the wall. ^8:8He said to me, “Son of man, dig into the wall.” So I dug into the wall and discovered a doorway.

^8:9He said to me, “Go in and see the evil abominations they are practicing here.” ^8:10So I went in and looked. I noticed every figure¹⁵ of creeping thing and beast—detestable images¹⁶—and every idol of the house of Israel, engraved on the wall all around.¹⁷^8:11Seventy men from the elders of the house of Israel¹⁸ (with Jaazaniah son of Shaphan standing among them) were standing in front of them, each with a censer in his hand, and fragrant¹⁹ vapors from a cloud of incense were swirling upward.

^8:12He said to me, “Do you see, son of man, what the elders of the house of Israel are doing in the dark, each in the chamber of his idolatrous images?²⁰ For they think, ‘The Lord does not see us! The Lord has abandoned the land!’ ” ^8:13He said to me, “You will see them practicing even greater abominations!”

^8:14Then he brought me to the entrance of the north gate of the Lord’s house. I noticed²¹ women sitting there weeping for Tammuz.²²^8:15He said to me, “Do you see this, son of man? You will see even greater abominations than these!”

^8:16Then he brought me to the inner court of the Lord’s house. Right there²³ at the entrance to the Lord’s temple, between the porch and the altar,²⁴ were about twenty-five²⁵ men with their backs to the Lord’s temple,²⁶ facing east—they were worshiping the sun²⁷ toward the east!

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Footnotes

13 Heb “lift your eyes (to) the way of.”
14 Heb “house.”
15 Or “pattern.”
16 Heb “detestable.” The word is often used to describe the figures of foreign gods.
17 These engravings were prohibited in the Mosaic law (Deut 4:16–18).
18 Note the contrast between these seventy men who represented Israel and the seventy elders who ate the covenant meal before God, inaugurating the covenant relationship (Exod 24:1, 9).
19 The Hebrew word occurs only here in the OT.
20 Heb “the room of his images.” The adjective “idolatrous” has been supplied in the translation for clarity. This type of image is explicitly prohibited in the Mosaic law (Lev 26:1).
21 Given the context this could be understood as a shock, e.g., idiomatically “Good grief! I saw.…”
22 The worship of Tammuz included the observation of the annual death and descent into the netherworld of the god Dumuzi. The practice was observed by women in the ancient Near East over a period of centuries.
23 The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something.
24 The priests prayed to God between the porch and the altar on fast days (Joel 2:17). This is the location where Zechariah was murdered (Matt 23:35).
25 The reads “twenty” instead of twenty-five, perhaps because of the association of the number twenty with the Mesopotamian sun god Shamash. Or “exactly twenty-five.”
26 The temple faced east.
27 Or “the sun god.” The worship of astral entities may have begun during the reign of Manasseh (2 Kgs 21:5).