Exodus 4:22–23
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4:22You must say70 to Pharaoh, ‘Thus says71 the Lord, “Israel is my son, my firstborn,724:23and I said to you, ‘Let my son go that he may serve73 me,’ but since you have refused to let him go,74 I will surely kill75 your son, your firstborn!” ’ ”
Footnotes
- 70 The sequence of the instruction from God uses the perfect tense with vav (ו), following the preceding imperfects.
- 71 The instantaneous use of the perfect tense fits well with the prophetic announcement of what Yahweh said or says. It shows that the words given to the prophet are still binding.
- 72 The metaphor uses the word “son” in its connotation of a political dependent, as it was used in ancient documents to describe what was intended to be a loyal relationship with well-known privileges and responsibilities, like that between a good father and son. The word can mean a literal son, a descendant, a chosen king (and so, the Messiah), a disciple (in Proverbs), and here, a nation subject to God. If the people of Israel were God’s “son,” then they should serve him and not Pharaoh. Malachi reminds people that the Law said “a son honors his father,” and so God asked, “If I am a father, where is my honor?” (Mal 1:6).
- 73 The text uses the imperative, “send out” (שַׁלַּח, shallakh) followed by the imperfect or jussive with the vav (ו) to express purpose.
- 74 The Piel infinitive serves as the direct object of the verb, answering the question of what Pharaoh would refuse to do. The command and refusal to obey are the grounds for the announcement of death for Pharaoh’s son.
- 75 The construction is very emphatic. The particle הִנֵּה (hinneh) gives it an immediacy and a vividness, as if God is already beginning to act. The participle with this particle has the nuance of an imminent future act, as if God is saying, “I am about to kill.” These words are not repeated until the last plague.
The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press
In other versions
ESVEnglish Standard Version
Then you shall say to Pharaoh, ‘Thus says the Lord, Israel is my firstborn son, and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.’ ”
Copyright 2001 Crossway Bibles
NIVNew International Version (2011)
Then say to Pharaoh, ‘This is what the Lord says: Israel is my firstborn son, and I told you, “Let my son go, so he may worship me.” But you refused to let him go; so I will kill your firstborn son.’ ”
Copyright 1973, 1978, 1984, 2011 Biblica, Inc.
CSBChristian Standard Bible
And you will say to Pharaoh: This is what the Lord says: Israel is my firstborn son. I told you: Let my son go so that he may worship me, but you refused to let him go. Look, I am about to kill your firstborn son!”
Copyright 2017 Holman Bible Publishers
NLTNew Living Translation
Then you will tell him, ‘This is what the Lord says: Israel is my firstborn son. I commanded you, “Let my son go, so he can worship me.” But since you have refused, I will now kill your firstborn son!’ ”
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.
LEBThe Lexham English Bible
And you must say to Pharaoh, ‘Thus says Yahweh, “Israel is my son, my firstborn.” And I said to you, “Release my son and let him serve me,” but you refused to release him. Look, I am about to kill your son, your firstborn.’ ”
Copyright 2012 Lexham Press
KJV 1900King James Version
And thou shalt say unto Pharaoh, Thus saith the Lord, Israel is my son, even my firstborn: And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.
Public Domain