^34:5The Lord descended in the cloud and stood with him there and proclaimed the Lord by name.⁹^34:6The Lord passed by before him and proclaimed:¹⁰ “The Lord, the Lord,¹¹ the compassionate and gracious¹² God, slow to anger,¹³ and abounding in loyal love and faithfulness,¹⁴^34:7keeping loyal love for thousands,¹⁵ forgiving iniquity and transgression and sin. But he by no means leaves the guilty unpunished, responding to the transgression¹⁶ of fathers by dealing with children and children’s children, to the third and fourth generation.”

^34:8Moses quickly bowed¹⁷ to the ground and worshiped ^34:9and said, “If now I have found favor in your sight, O Lord, let my Lord¹⁸ go among us, for we¹⁹ are a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance.”

Read in Logos

Exodus 34:6–7: …“The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty…”

Footnotes

9 Some commentaries wish to make Moses the subject of the second and the third verbs, the first because he was told to stand there and this verb suggests he did it, and the last because it sounds like he was worshiping Yahweh (cf. ). But it is clear from v. 6 that Yahweh was the subject of the last clause of v. 5–v. 6 tells how he did it. So if Yahweh is the subject of the first and last clauses of v. 5, it seems simpler that he also be the subject of the second. Moses took his stand there, but God stood by him (B. Jacob, Exodus, 981; U. Cassuto, Exodus, ). There is no reason to make Moses the subject in any of the verbs of v. 5.
10 Here is one of the clearest examples of what it means “to call on the name of the Lord,” as that clause has been translated traditionally (וַיִּקְרָא בְשֵׁם יְהוָה, vayyiqra’ véshem yéhvah). It seems more likely that it means “to make proclamation of Yahweh by name.” Yahweh came down and made a proclamation—and the next verses give the content of what he said. This cannot be prayer or praise; it is a proclamation of the nature or attributes of God (which is what his “name” means throughout the Bible). Attempts to make Moses the subject of the verb are awkward, for the verb is repeated in v. 6 with Yahweh clearly doing the proclaiming.
11 U. Cassuto (Exodus, ) suggests that these two names be written as a sentence: “Yahweh, He is Yahweh.” In this manner it reflects “I am that I am.” It is impossible to define his name in any other way than to make this affirmation and then show what it means.
13 This is literally “long of anger.” His anger prolongs itself, allowing for people to repent before punishment is inflicted.
14 These two words (“loyal love” and “truth”) are often found together, occasionally in a hendiadys construction. If that is the interpretation here, then it means “faithful covenant love.” Even if they are left separate, they are dual elements of a single quality. The first word is God’s faithful covenant love; the second word is God’s reliability and faithfulness.
15 That is, “for thousands of generations.”
16 As in the ten commandments (20:5–6), this expression shows that the iniquity and its punishment will continue in the family if left unchecked. This does not go on as long as the outcomes for good (thousands versus third or fourth generations), and it is limited to those who hate God.
17 The first two verbs form a hendiadys: “he hurried … he bowed,” meaning “he quickly bowed down.”
18 The Hebrew term translated “Lord” two times here is אֲדֹנָי (’adonay).
19 Heb “it is.” Hebrew uses the third person masculine singular pronoun here in agreement with the noun “people.”

Cross references

12 See Exod 33:19.

In other versions

ESVEnglish Standard Version

The Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” And Moses quickly bowed his head toward the earth and worshiped. And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.”

NIVNew International Version (2011)

Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”

Moses bowed to the ground at once and worshiped. “Lord,” he said, “if I have found favor in your eyes, then let the Lord go with us. Although this is a stiff-necked people, forgive our wickedness and our sin, and take us as your inheritance.”

CSBChristian Standard Bible

The Lord came down in a cloud, stood with him there, and proclaimed his name, “the Lord.” The Lord passed in front of him and proclaimed:

The Lord—the Lord is a compassionate and gracious God, slow to anger and abounding in faithful love and truth, maintaining faithful love to a thousand generations, forgiving iniquity, rebellion, and sin. But he will not leave the guilty unpunished, bringing the consequences of the fathers’ iniquity on the children and grandchildren to the third and fourth generation.

Moses immediately knelt low on the ground and worshiped. Then he said, “My Lord, if I have indeed found favor with you, my Lord, please go with us (even though this is a stiff-necked people), forgive our iniquity and our sin, and accept us as your own possession.”

NLTNew Living Translation

Then the Lord came down in a cloud and stood there with him; and he called out his own name, Yahweh. The Lord passed in front of Moses, calling out,

“Yahweh! The Lord!

The God of compassion and mercy!

I am slow to anger

and filled with unfailing love and faithfulness.

I lavish unfailing love to a thousand generations.

I forgive iniquity, rebellion, and sin.

But I do not excuse the guilty.

I lay the sins of the parents upon their children and grandchildren;

the entire family is affected—

even children in the third and fourth generations.”

Moses immediately threw himself to the ground and worshiped. And he said, “O Lord, if it is true that I have found favor with you, then please travel with us. Yes, this is a stubborn and rebellious people, but please forgive our iniquity and our sins. Claim us as your own special possession.”

LEBThe Lexham English Bible

And Yahweh descended in the cloud, and he stood with him there, and he proclaimed the name of Yahweh. And Yahweh passed over before him, and he proclaimed, “Yahweh, Yahweh, God, who is compassionate and gracious, slow to anger, and abounding with loyal love and faithfulness, keeping loyal love to the thousands, forgiving iniquity and transgression and sin, and he does not leave utterly unpunished, punishing the guilt of fathers on sons and on sons of sons on third and fourth generations.”

And Moses hurried and knelt down to the earth and worshiped. And he said, “Please, if I have found favor in your eyes, Lord, let my Lord, please, go among us—indeed it is a stiff-necked people—and forgive our iniquity and our sin and take us as your possession.”

KJV 1900King James Version

And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord. And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation. And Moses made haste, and bowed his head toward the earth, and worshipped. And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

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