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Ecclesiastes 4:8

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4:8A man who is all alone with no companion,29

he has no children nor siblings;30

yet there is no end to all his toil,

and he31 is never satisfied with riches.

He laments,32 “For whom am I toiling and depriving myself33 of pleasure?”34

This also is futile and a burdensome task!35

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Footnotes

  1. 29 Heb “There is one and there is not a second.”
  2. 30 Heb “son nor brother.” The terms “son” and “brother” are examples of synecdoche of specific (species) for the general (genus). The term “son” is put for offspring, and “brother” for siblings (e.g., Prov 10:1).
  3. 31 Heb “his eye.” The term “eye” is a synecdoche of part (i.e., the eye) for the whole (i.e., the whole person); see E. W. Bullinger, Figures of Speech, .
  4. 32 The phrase “he laments” is not in the Hebrew text, but is supplied in the translation for clarity. The direct discourse (“For whom am I toiling and depriving myself of pleasure?”) is not introduced with an introductory structure. As in the , some translations suggest that these words are spoken by a lonely workaholic, e.g., “He says …” (, , , , ). Others suggest that this is a question that he never asks himself, e.g., “Yet he never asks himself …” (, , , , , , ).
  5. 33 Heb “my soul.”
  6. 34 This rhetorical question is an example of negative affirmation, that is, it expects a negative answer: “No one!” (see E. W. Bullinger, Figures of Speech, ).
  7. 35 The adjective רָע (ra’, “evil”) here means “misfortune” ( רָעָה 4) or “injustice, wrong” ( רָעָה 2.b). The phrase עִנְיַן רָע (’inyan ra’, “unhappy business; rotten business; grievous task”) is used only in Ecclesiastes (1:13; 2:23, 26; 3:10; 4:8; 5:2, 13; 8:16). It is parallel with הֶבֶל (hevel, “futile”) in 4:8, and describes a “grave misfortune” in 5:13. The noun עִנְיַן (’inyan, “business”) refers to something that keeps a person occupied or busy: “business; affair; task; occupation” ( עִנְיָן; 775 עִנְיָן). The related verb עָנָה (’anah) means “to be occupied; to be busy with (בְּ, bet),” e.g., Eccl 1:13; 3:10; 5:19 ( III עָנָה; 775 II עָנָה). The noun is from the Aramaic loanword עִנְיָנָא (’inyana’, “concern; care.” The verb is related to the Aramaic verb “to try hard,” the Arabic verb “to be busily occupied; to worry; to be a matter of concern,” and the Old South Arabic root “to be troubled; to strive with” ( III ענה). עִנְיָן renders the phrase as “unhappy business” here. The phrase עִנְיַן רָע, is treated creatively by English versions: , “sore travail”; “sad travail”; “grievous vexation”; , , “unhappy business”; , “sorry business”; “miserable business”; “worthless task”; “grievous task”; “sorry situation”; “depressing.”

In other versions

ESVEnglish Standard Version

one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business.

NIVNew International Version (2011)

There was a man all alone;

he had neither son nor brother.

There was no end to his toil,

yet his eyes were not content with his wealth.

“For whom am I toiling,” he asked,

“and why am I depriving myself of enjoyment?”

This too is meaningless—

a miserable business!

CSBChristian Standard Bible

There is a person without a companion, without even a son or brother, and though there is no end to all his struggles, his eyes are still not content with riches. “Who am I struggling for,” he asks, “and depriving myself of good things?” This too is futile and a miserable task.

NLTNew Living Translation

This is the case of a man who is all alone, without a child or a brother, yet who works hard to gain as much wealth as he can. But then he asks himself, “Who am I working for? Why am I giving up so much pleasure now?” It is all so meaningless and depressing.

LEBThe Lexham English Bible

Sometimes a man is all alone with no companion; he also has neither son nor brother. Yet there is no end to all his toil, and his eye is not satisfied with wealth. He laments, “For whom am I toiling and depriving myself of pleasure?” This also is vanity—it is an unhappy business!

KJV 1900King James Version

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.