^20:10When you approach a city to wage war against it, offer it terms of peace. ^20:11If it accepts your terms¹⁵ and submits to you, all the people found in it will become your slaves.¹⁶^20:12If it does not accept terms of peace but makes war with you, then you are to lay siege to it. ^20:13The Lord your God will deliver it over to you¹⁷ and you must kill every single male by the sword. ^20:14However, the women, little children, cattle, and anything else in the city—all its plunder—you may take for yourselves as spoil. You may take from your enemies the plunder that the Lord your God has given you. ^20:15This is how you are to deal with all those cities located far from you, those that do not belong to these nearby nations.

Laws Concerning War with Canaanite Nations

^20:16As for the cities of these peoples that¹⁸ the Lord your God is going to give you as an inheritance, you must not allow a single living thing¹⁹ to survive. ^20:17Instead you must utterly annihilate them²⁰—the Hittites,²¹ Amorites,²² Canaanites,²³ Perizzites,²⁴ Hivites,²⁵ and Jebusites²⁶—just as the Lord your God has commanded you, ^20:18so that they cannot teach you all the abhorrent ways they worship²⁷ their gods, causing you to sin against the Lord your God.

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Footnotes

15 Heb “if it answers you peace.”
16 Heb “become as a vassal and will serve you.” The Hebrew term translated slaves (מַס, mas) refers either to Israelites who were pressed into civil service, especially under Solomon (1 Kgs 5:27; 9:15, 21; 12:18), or (as here) to foreigners forced as prisoners of war to become slaves to Israel. The Gibeonites exemplify this type of servitude (Josh 9:3–27; cf. Josh 16:10; 17:13; Judg 1:28, 30–35; Isa 31:8; Lam 1:1).
17 Heb “to your hands.”
18 The antecedent of the relative pronoun is “cities.”
19 Heb “any breath.”
20 The Hebrew text uses the infinitive absolute for emphasis, which the translation seeks to reflect with “utterly.” Cf. “completely wipe out.” The Hebrew verb refers to placing persons or things so evil and/or impure as to be irredeemable under God’s judgment, usually to the extent of their complete destruction. See also the note on the phrase “the divine judgment” in .
21 Hittite. The center of Hittite power was in Anatolia (central modern Turkey). In the Late Bronze Age (1550–1200 b.c.) they were at their zenith, establishing outposts and colonies near and far. Some elements were obviously in Canaan at the time of the Conquest (1400–1350 b.c.).
22 Amorite. Originally from the upper Euphrates region (Amurru), the Amorites appear to have migrated into Canaan beginning in 2200 b.c. or thereabouts.
23 Canaanite. These were the indigenous peoples of the land of Palestine, going back to the beginning of recorded history ( 3000 b.c.). The OT identifies them as descendants of Ham (Gen 10:6), the only Hamites to have settled north and east of Egypt.
24 Perizzite. This probably refers to a subgroup of Canaanites (Gen 13:7; 34:30).
25 Hivite. These are usually thought to be the same as the Hurrians, a people well-known in ancient Near Eastern texts. They are likely identical to the Horites (see note on “Horites” in ).
26 The adds “Girgashites” here at the end of the list in order to list the full (and usual) complement of seven (see note on “seven” in ). Jebusite. These people inhabited the hill country, particularly in and about Jerusalem (cf. Num 13:29; Josh 15:8; 2 Sam 5:6; 24:16).
27 Heb “to do according to all their abominations which they do for their gods.”