Logos Bible Study

Daniel 9:24–26

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9:24“Seventy weeks56 have been determined

concerning your people and your holy city

to put an end to57 rebellion,

to bring sin58 to completion,59

to atone for iniquity,

to bring in perpetual60 righteousness,

to seal up61 the prophetic vision,62

and to anoint a most holy place.63

9:25So know and understand:

From the issuing of the command64 to restore and rebuild

Jerusalem65 until an anointed one, a prince arrives,66

there will be a period of seven weeks67 and sixty-two weeks.

It will again be built,68 with plaza and moat,

but in distressful times.

9:26Now after the sixty-two weeks,

an anointed one will be cut off and have nothing.69

As for the city and the sanctuary,

the people of the coming prince will destroy70 them.

But his end will come speedily71 like a flood.72

Until the end of the war that has been decreed

there will be destruction.

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Footnotes

  1. 56 Heb “sevens.” Elsewhere the term is used of a literal week (a period of seven days), cf. Gen 29:27–28; Exod 34:22; Lev 12:5; Num 28:26; Deut 16:9–10; 2 Chr 8:13; Jer 5:24; Dan 10:2–3. Gabriel unfolds the future as if it were a calendar of successive weeks. Most understand the reference here as periods of seventy “sevens” of years, or a total of 490 years.
  2. 57 Or “to finish.” The present translation reads the Qere (from the root תָּמַם, tamam) with many witnesses. The Kethib has “to seal up” (from the root הָתַם, hatam), a confusion with a reference later in the verse to sealing up the vision.
  3. 58 The present translation reads the Qere (singular), rather than the Kethib (plural).
  4. 59 The Hebrew phrase לְכַלֵּא (lékhalle’) is apparently an alternative (metaplastic) spelling of the root כָּלָה (kalah, “to complete, finish”), rather than a form of כָּלָא (kala’, “to shut up, restrain”), as has sometimes been supposed.
  5. 60 Or “everlasting.”
  6. 61 The act of sealing in the OT is a sign of authentication. Cf. 1 Kgs 21:8; Jer 32:10, 11, 44.
  7. 62 Heb “vision and prophecy.” The expression is a hendiadys.
  8. 63 Or “the most holy place” (, ); or “a most holy one”; or “the most holy one,” though the expression is used of places or objects elsewhere, not people.
  9. 64 Or “decree” (, ); or “word” (, ).
  10. 65 For location see ; ; ; ; ; ; ; ; .
  11. 66 The word “arrives” is added in the translation for clarification.
  12. 67 Heb “sevens” (also later in this line and in v. 26). The accents in the indicate disjunction at this point, which would make it difficult, if not impossible, to identify the “anointed one/prince” of this verse as messianic. The reference in v. 26 to the sixty-two weeks as a unit favors the accentuation, not the traditional translation. If one follows the accentuation, one may translate “From the going forth of the message to restore and rebuild Jerusalem until an anointed one, a prince arrives, there will be a period of seven weeks. During a period of sixty-two weeks it will again be built, with plaza and moat, but in distressful times.” The present translation follows a traditional reading of the passage that deviates from the accentuation.
  13. 68 Heb “it will return and be built.” The expression is a verbal hendiadys.
  14. 69 The expression have nothing is difficult. Presumably it refers to an absence of support or assistance for the anointed one at the time of his “cutting off.” The rendering “but not for himself,” apparently suggesting a vicarious death, cannot be defended.
  15. 70 Some witnesses (e.g., the ) understand a passive verb and the preposition עִם (’im, “with) rather than the noun עַם (’am, “people”), thus reading “the city and the sanctuary will be destroyed with the coming prince.”
  16. 71 The words “will come speedily” are not in the Hebrew text but have been added in the translation for clarity.
  17. 72 Flood here is a metaphor for sudden destruction.

The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press

In other versions

ESVEnglish Standard Version

“Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place. Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. And for sixty-two weeks it shall be built again with squares and moat, but in a troubled time. And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.

Copyright 2001 Crossway Bibles

NIVNew International Version (2011)

“Seventy ‘sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place.

“Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble. After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.

Copyright 1973, 1978, 1984, 2011 Biblica, Inc.

CSBChristian Standard Bible

Seventy weeks are decreed

about your people and your holy city—

to bring the rebellion to an end,

to put a stop to sin,

to atone for iniquity,

to bring in everlasting righteousness,

to seal up vision and prophecy,

and to anoint the most holy place.

Know and understand this:

From the issuing of the decree

to restore and rebuild Jerusalem

until an Anointed One, the ruler,

will be seven weeks and sixty-two weeks.

It will be rebuilt with a plaza and a moat,

but in difficult times.

After those sixty-two weeks

the Anointed One will be cut off

and will have nothing.

The people of the coming ruler

will destroy the city and the sanctuary.

The end will come with a flood,

and until the end there will be war;

desolations are decreed.

Copyright 2017 Holman Bible Publishers

NLTNew Living Translation

“A period of seventy sets of seven has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place. Now listen and understand! Seven sets of seven plus sixty-two sets of seven will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One—comes. Jerusalem will be rebuilt with streets and strong defenses, despite the perilous times.

“After this period of sixty-two sets of seven, the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end.

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.

LEBThe Lexham English Bible

“Seventy weeks is decreed for your people and for your holy city, to put an end to the transgression and to seal up sin and to make atonement for guilt and to bring in everlasting righteousness and to seal vision and prophet and to anoint the most holy place. And you must know and you must understand that from the time of the going out of the word to restore and build Jerusalem until an anointed one—a leader—will be seven weeks and sixty-two weeks; it will be restored and will be built with streets and a moat, but in a time of oppression.

“And after the sixty and two weeks an anointed one shall be cut off, and he shall have nothing, and the people of the coming leader will destroy the city and the sanctuary, and its end will be with the flood and on to the end there shall be war; these desolations are determined.

Copyright 2012 Lexham Press

KJV 1900King James Version

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

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