^17:6When they did not find them, they dragged²⁴ Jason and some of the brothers before the city officials,²⁵ screaming, “These people who have stirred up trouble²⁶ throughout the world²⁷ have come here too, ^17:7and²⁸ Jason has welcomed them as guests! They²⁹ are all acting against Caesar’s³⁰ decrees, saying there is another king named³¹ Jesus!”³²

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Footnotes

24 See σύρω on this verb. It was used in everyday speech of dragging in fish by a net, or dragging away someone’s (presumably) dead body (Paul in Acts 14:19).
25 L&N 37.93 defines πολιτάρχης (politarchēs) as “a public official responsible for administrative matters within a town or city and a member of the ruling council of such a political unit—‘city official’ ” (see also ).
26 Or “rebellion.” ἀναστατόω has “disturb, trouble, upset,” but in light of the references in the following verse to political insurrection, “stirred up rebellion” would also be appropriate.
27 Or “the empire.” This was a way of referring to the Roman empire ( οἰκουμένη 2.b). Throughout the world. Note how some of those present had knowledge of what had happened elsewhere. Word about Paul and his companions and their message was spreading.
28 Grk “whom.” Because of the awkwardness in English of having two relative clauses follow one another (“who have stirred up trouble … whom Jason has welcomed”) the relative pronoun here (“whom”) has been replaced by the conjunction “and,” creating a clause that is grammatically coordinate but logically subordinate in the translation.
29 Grk “and they.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.
30 Or “the emperor’s” (“Caesar” is a title for the Roman emperor).
31 The word “named” is not in the Greek text, but is supplied for clarity.
32 Acting … saying … Jesus. The charges are serious, involving sedition (Luke 23:2). If the political charges were true, Rome would have to react.

In other versions

ESVEnglish Standard Version

And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.”

NIVNew International Version (2011)

But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: “These men who have caused trouble all over the world have now come here, and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”

CSBChristian Standard Bible

When they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, “These men who have turned the world upside down have come here too, and Jason has welcomed them. They are all acting contrary to Caesar’s decrees, saying that there is another king—Jesus.”

NLTNew Living Translation

Not finding them there, they dragged out Jason and some of the other believers instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too. And Jason has welcomed them into his home. They are all guilty of treason against Caesar, for they profess allegiance to another king, named Jesus.”

LEBThe Lexham English Bible

And when they did not find them, they dragged Jason and some brothers before the city officials, shouting, “These people who have stirred up trouble throughout the world have come here also, whom Jason has entertained as guests! And these people are all acting contrary to the decrees of Caesar, saying there is another king, Jesus!”

KJV 1900King James Version

And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

Public Domain