^34:8In the eighteenth year of his reign, he continued his policy of purifying the land and the temple.⁹ He sent Shaphan son of Azaliah, Maaseiah the city official, and Joah son of Joahaz the secretary to repair the temple of the Lord his God. ^34:9They went to Hilkiah the high priest and gave him the silver that had been brought to God’s temple. The Levites who guarded the door had collected it from the people of¹⁰ Manasseh and Ephraim and from all who were left in Israel, as well as from all the people of¹¹ Judah and Benjamin and the residents of¹² Jerusalem. ^34:10They handed it over to the construction foremen¹³ assigned to the Lord’s temple. They in turn paid the temple workers to restore and repair it.¹⁴^34:11They gave money to the craftsmen and builders to buy chiseled stone and wood for the braces and rafters of the buildings that the kings of Judah had allowed to fall into disrepair.¹⁵^34:12The men worked faithfully. Their supervisors were Jahath and Obadiah (Levites descended from Merari), as well as Zechariah and Meshullam (descendants of Kohath). The Levites, all of whom were skilled musicians, ^34:13supervised the laborers and all the foremen on their various jobs.¹⁶ Some of the Levites were scribes, officials, and guards.

^34:14When they took out the silver that had been brought to the Lord’s temple, Hilkiah the priest found the law scroll the Lord had given to Moses. ^34:15Hilkiah informed Shaphan the scribe, “I found the law scroll in the Lord’s temple.” Hilkiah gave the scroll to Shaphan. ^34:16Shaphan brought the scroll to the king and reported,¹⁷ “Your servants are doing everything assigned to them. ^34:17They melted down the silver in the Lord’s temple¹⁸ and handed it over to the supervisors of the construction foremen.” ^34:18Then Shaphan the scribe told the king, “Hilkiah the priest has given me a scroll.” Shaphan read it out loud before the king. ^34:19When the king heard the words of the law scroll, he tore his clothes. ^34:20The king ordered Hilkiah, Ahikam son of Shaphan, Abdon son of Micah,¹⁹ Shaphan the scribe, and Asaiah the king’s servant, ^34:21“Go, seek an oracle from²⁰ the Lord for me and those who remain in Israel and Judah. Find out about²¹ the words of this scroll that has been discovered. For the Lord’s fury has been ignited against us,²² because our ancestors²³ have not obeyed the word of the Lord by doing all that this scroll instructs!”²⁴

^34:22So Hilkiah and the others sent by the king²⁵ went to Huldah the prophetess, the wife of Shallum son of Tokhath, the son of Hasrah,²⁶ the supervisor of the wardrobe.²⁷ (She lived in Jerusalem in the Mishneh²⁸ district.) They stated their business,²⁹^34:23and she said to them: “This is what the Lord God of Israel says: ‘Say this to the man who sent you to me: ^34:24“This is what the Lord says: ‘I am about to bring disaster on this place and its residents, the details of which are recorded in the scroll which they read before the king of Judah. ^34:25This will happen because they have abandoned me and offered sacrifices³⁰ to other gods, angering me with all the idols they have made.³¹ My anger will ignite against this place and will not be extinguished!’ ” ^34:26Say this to the king of Judah, who sent you to seek an oracle from the Lord: “This is what the Lord God of Israel says concerning the words you have heard: ^34:27‘You displayed a sensitive spirit³² and humbled yourself before God when you heard his words concerning this place and its residents. You humbled yourself before me, tore your clothes and wept before me, and I have heard you,’ says the Lord. ^34:28‘Therefore I will allow you to die and be buried in peace.³³ You will not have to witness all the disaster I will bring on this place and its residents.’ ” ’ ” Then they reported back to the king.

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Footnotes

9 Heb “to purify the land and the house.”
10 Heb “from Manasseh and Ephraim.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the names “Manasseh and Ephraim” here by metonymy for the people of Manasseh and Ephraim.
11 Heb “all Judah and Benjamin.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the names “Judah and Benjamin” here by metonymy for the people of Judah and Benjamin.
12 The Hebrew consonantal text (Kethib) assumes the reading, “and the residents of.” The marginal reading (Qere) is “and they returned.”
13 Heb “doer[s] of the work.”
14 Heb “and they gave it to the doers of the work who were working in the house of the Lord to restore and to repair the house.”
15 Heb “of the houses that the kings of Judah had destroyed.”
16 Heb “[were] over the laborers and were directing every doer of work for work assignment and work assignment.”
17 Heb “returned still the king a word, saying.”
18 Heb “that was found in the house of the Lord.”
19 The parallel account in 2 Kgs 22:12 has the variant spelling “Acbor son of Micaiah.”
20 Or “inquire of.”
21 Heb “concerning.”
22 Heb “for great is the anger of the Lord which has been ignited against us.”
23 Heb “fathers” (also in vv. 32, 33).
24 Heb “by doing according to all that is written on this scroll.”
25 Heb “and those who [were sent by] the king.”
26 The parallel account in 2 Kgs 22:14 has the variant spelling “son of Tikvah, the son of Harhas.”
27 Heb “the keeper of the clothes.”
28 Or “second.” For a discussion of the possible location of this district, see M. Cogan and H. Tadmor, II Kings (), .
29 Heb “and they spoke to her like this.”
30 Or “burned incense.”
31 Heb “angering me with all the work of their hands.” The present translation assumes this refers to idols they have manufactured (note the preceding reference to “other gods”). However, it is possible that this is a general reference to their sinful practices, in which case one might translate, “angering me by all the things they do.”
32 Heb “Because your heart was tender.”
33 Heb “Therefore, behold, I am gathering you to your fathers, and you will be gathered to your tomb in peace.”