19 Most witnesses, some of them important (א2 A D H 1881 𝔐 lat sy bo), have σοι (soi, “you”) after παραγγέλλω (parangellō, “I charge [you]”), a predictable variant because the personal pronoun is demanded by the sense of the passage (and was added in the translation because of English requirements). Hence, the omission is the harder reading, and the addition of σοι is one of clarification. Further, the shorter reading is found in several important witnesses, such as א* F G Ψ 6 33 1739 . Thus, both internally and externally the shorter reading is preferred. places σοι in brackets, indicating some doubts as to its authenticity. Grk “I charge.”
20 Grk “testified the good confession.” Jesus’ good confession was his affirmative answer to Pilate’s question “Are you the king of the Jews?” (see Matt 27:11, Mark 15:2, Luke 23:3, John 18:33–37).

In other versions

ESVEnglish Standard Version

I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession,

NIVNew International Version (2011)

In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you

CSBChristian Standard Bible

In the presence of God, who gives life to all, and of Christ Jesus, who gave a good confession before Pontius Pilate, I charge you

NLTNew Living Translation

And I charge you before God, who gives life to all, and before Christ Jesus, who gave a good testimony before Pontius Pilate,

LEBThe Lexham English Bible

I command you, in the sight of God who gives life to all things and Christ Jesus who testified the good confession before Pontius Pilate,

KJV 1900King James Version

I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

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