22 Or more literally, “king of the ages.”
23 Most later witnesses (א2 D1 Hc Ψ 1881 𝔐) have “wise” (σόφῳ, sōphō) here (thus, “the only wise God”), while the earlier and better witnesses (א* A D* F G H* 33 1739 lat co) lack this adjective. Although it could be argued that the longer reading is harder since it does not as emphatically affirm monotheism, it is more likely that scribes borrowed σόφῳ from Rom 16:27 where μόνῳ σόφῳ θεῷ (monō sophō theō, “the only wise God”) is textually solid.
24 Grk “unto the ages of the ages,” an emphatic way of speaking about eternity in Greek.

In other versions

To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

All honor and glory to God forever and ever! He is the eternal King, the unseen one who never dies; he alone is God. Amen.

Now to the King of the ages, immortal, invisible, to the only God, be honor and glory forever and ever. Amen.

Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

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