Logos Bible Study

1 Samuel 2:27–36

The NET BibleOther versions

English

Arabic

Czech

French

German

Hebrew

Hungarian

Italian

Korean

Latin

Portuguese

Russian

Simplified Chinese

Spanish

Traditional Chinese

The Lord Judges the House of Eli

2:27A man of God came to Eli and said to him, “This is what the Lord says: ‘Did I not plainly43 reveal myself to your ancestor’s44 house when they were in Egypt in the house of Pharaoh? 2:28I chose your ancestor45 from all the tribes of Israel to be my priest, to offer sacrifice on my altar, to burn incense, and to bear the ephod before me. I gave to your ancestor’s house all the fire offerings made by the Israelites. 2:29Why are you46 scorning my sacrifice and my offering that I commanded for my dwelling place?47 You have honored your sons more than you have me by having made yourselves fat from the best parts of all the offerings of my people Israel.’

2:30Therefore the Lord, the God of Israel, says, ‘I really did say48 that your house and your ancestor’s house would serve49 me forever.’ But now the Lord says, ‘May it never be!50 For I will honor those who honor me, but those who despise me will be cursed! 2:31In fact, days are coming when I will remove your strength51 and the strength52 of your father’s house. There will not be an old man in your house! 2:32You will see trouble in my dwelling place!53 Israel will experience blessings,54 but there will not be an old man in your55 house for all time.562:33Any one of you that I do not cut off from my altar, I will cause your57 eyes to fail58 and will cause you grief.59 All of those born to your family60 will die in the prime of life.612:34This will be a confirming sign for you that will be fulfilled through your two sons,62 Hophni and Phinehas: in a single day they both will die! 2:35Then I will raise up for myself a faithful priest. He will do what is in my heart and soul. I will build for him a secure dynasty63 and he will serve my chosen one for all time.642:36Everyone who remains in your house will come to bow before him for a little money65 and for a scrap of bread. Each will say, ‘Assign me to a priestly task so I can eat a scrap of bread.’ ”

Read in Logos

Footnotes

  1. 43 The infinitive absolute appears before the finite verb for emphasis.
  2. 44 Heb “to your father’s” (also in vv. 28, 30).
  3. 45 Heb “him”; the referent (Eli’s ancestor, i.e., Aaron) has been specified in the translation for clarity.
  4. 46 The has a plural “you” here, but the and a Qumran have the singular. The singular may be the correct reading; the verb “you have honored” later in the verse is singular even in the . However, it is more probable that the Lord here refers to Eli and his sons. Note the plural in the second half of the verse (“you have made yourselves fat”).
  5. 47 Heb “which I commanded, dwelling place.” The noun is functioning as an adverbial accusative in relation to the verb. Since God’s dwelling place/sanctuary is in view, the pronoun “my” is supplied in the translation.
  6. 48 The infinitive absolute appears before the finite verb for emphasis.
  7. 49 Heb “walk about before.”
  8. 50 Heb “may it be far removed from me.”
  9. 51 Heb “chop off your arm.” The arm here symbolizes strength and activity.
  10. 52 Heb “arm.”
  11. 53 Heb “you will see [the] trouble of [the] dwelling place.” Since God’s dwelling place/sanctuary is in view, the pronoun is supplied in the translation (see v. 29).
  12. 54 Heb “in all which he does good with Israel.”
  13. 55 The and a Qumran manuscript have the first person pronoun “my” here.
  14. 56 Heb “all the days.”
  15. 57 The , a Qumran , and a few old Latin have the third person pronominal suffix “his” here.
  16. 58 Heb “to cause your eyes to fail.” Elsewhere this verb, when used of eyes, refers to bloodshot eyes resulting from weeping, prolonged staring, or illness (see Lev 26:16; Pss 69:3; 119:82; Lam 2:11; 4:17).
  17. 59 Heb “and to cause your soul grief.”
  18. 60 Heb “and all the increase of your house.”
  19. 61 The text is difficult. The literally says “they will die [as] men.” Apparently the meaning is that they will be cut off in the prime of their life without reaching old age. The and a Qumran , however, have the additional word “sword” (“they will die by the sword of men”). This is an easier reading (cf. , , , , ), but that fact is not in favor of its originality.
  20. 62 Heb “and this to you [is] the sign which will come to both of your sons.”
  21. 63 Heb “house.”
  22. 64 Heb “and he will walk about before my anointed one all the days.”
  23. 65 Heb “a piece of silver” (so , , , , ).