^2:6Now we do speak wisdom among the mature,⁵ but not a wisdom of this age or of the rulers of this age, who are perishing. ^2:7Instead we speak the wisdom of God, hidden in a mystery, that God determined before the ages for our glory. ^2:8None of the rulers of this age understood it. If they had known it, they would not have crucified the Lord of glory. ^2:9But just as it is written, “Things that no eye has seen, or ear heard, or mind imagined,⁶ are the things God has prepared for those who love him.”⁷^2:10God has revealed these to us by the Spirit. For the Spirit searches all things, even the deep things of God. ^2:11For who among men knows the things of a man except the man’s spirit within him? So too, no one knows the things of God except the Spirit of God. ^2:12Now we have not received the spirit of the world, but the Spirit who is from God, so that we may know the things that are freely given to us by God. ^2:13And we speak about these things, not with words taught us by human wisdom, but with those taught by the Spirit, explaining spiritual things to spiritual people.⁸^2:14The unbeliever⁹ does not receive the things of the Spirit of God, for they are foolishness to him. And he cannot understand them, because they are spiritually discerned. ^2:15The one who is spiritual discerns¹⁰ all things, yet he himself is understood¹¹ by no one. ^2:16For who has known the mind of the Lord, so as to advise him?¹² But we have the mind of Christ.

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1 Corinthians 2:12: Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.

Footnotes

5 In extrabiblical literature this word was applied to an initiate of a mystery religion ( τέλειος 3, gives numerous examples and states this was a technical term of the mystery religions). It could here refer to those who believed Paul’s message, the mystery of God (v. 1), and so be translated as “those who believe God’s message.”
6 Grk “entered the heart,” an OT expression, in which the heart functions like the mind.
7 A quotation from Isa 64:4.
8 Or “combining spiritual things with spiritual words” (i.e., words the Spirit gives, as just described).
9 Grk “natural person.” Cf. ψυχικός a, “an unspiritual pers., one who merely functions bodily, without being touched by the Spirit of God.”
10 Or “evaluates.”
11 Or “is evaluated” (i.e., “is subject to evaluation”); Grk “he himself is discerned,” that is, the person without the Spirit does not understand the person with the Spirit, particularly in relation to the life of faith.
12 A quotation from Isa 40:13.