^1–33The boy Samuel was serving God under Eli’s direction. This was at a time when the revelation of God was rarely heard or seen. One night Eli was sound asleep (his eyesight was very bad—he could hardly see). It was well before dawn; the sanctuary lamp was still burning. Samuel was still in bed in the Temple of God, where the Chest of God rested.

^4–5Then God called out, “Samuel, Samuel!”

Samuel answered, “Yes? I’m here.” Then he ran to Eli saying, “I heard you call. Here I am.”

Eli said, “I didn’t call you. Go back to bed.” And so he did.

^6–7God called again, “Samuel, Samuel!”

Samuel got up and went to Eli, “I heard you call. Here I am.”

Again Eli said, “Son, I didn’t call you. Go back to bed.” (This all happened before Samuel knew God for himself. It was before the revelation of God had been given to him personally.)

^8–9God called again, “Samuel!”—the third time! Yet again Samuel got up and went to Eli, “Yes? I heard you call me. Here I am.”

That’s when it dawned on Eli that God was calling the boy. So Eli directed Samuel, “Go back and lie down. If the voice calls again, say, ‘Speak, God. I’m your servant, ready to listen.’ ” Samuel returned to his bed.

¹⁰Then God came and stood before him exactly as before, calling out, “Samuel! Samuel!”

Samuel answered, “Speak. I’m your servant, ready to listen.”

^11–14God said to Samuel, “Listen carefully. I’m getting ready to do something in Israel that is going to shake everyone up and get their attention. The time has come for me to bring down on Eli’s family everything I warned him of, every last word of it. I’m letting him know that the time’s up. I’m bringing judgment on his family for good. He knew what was going on, that his sons were desecrating God’s name and God’s place, and he did nothing to stop them. This is my sentence on the family of Eli: The evil of Eli’s family can never be wiped out by sacrifice or offering.”

¹⁵Samuel stayed in bed until morning, then rose early and went about his duties, opening the doors of the sanctuary, but he dreaded having to tell the vision to Eli.

¹⁶But then Eli summoned Samuel: “Samuel, my son!”

Samuel came running: “Yes? What can I do for you?”

¹⁷“What did he say? Tell it to me, all of it. Don’t suppress or soften one word, as God is your judge! I want it all, word for word as he said it to you.”

¹⁸So Samuel told him, word for word. He held back nothing.

Eli said, “He is God. Let him do whatever he thinks best.”

^19–21Samuel grew up. God was with him, and Samuel’s prophetic record was flawless. Everyone in Israel, from Dan in the north to Beer-sheba in the south, recognized that Samuel was the real thing—a true prophet of God. God continued to show up at Shiloh, revealed through his word to Samuel at Shiloh.

The Chest of God Is Taken

^1–34Whatever Samuel said was broadcast all through Israel. Israel went to war against the Philistines. Israel set up camp at Ebenezer, the Philistines at Aphek. The Philistines marched out to meet Israel, the fighting spread, and Israel was badly beaten—about four thousand soldiers left dead on the field. When the troops returned to camp, Israel’s elders said, “Why has God given us such a beating today by the Philistines? Let’s go to Shiloh and get the Chest of God’s Covenant. It will accompany us and save us from the grip of our enemies.”

⁴So the army sent orders to Shiloh. They brought the Chest of the Covenant of God, the God-of-the-Angel-Armies, the Cherubim-Enthroned-God. Eli’s two sons, Hophni and Phinehas, accompanied the Chest of the Covenant of God.

^5–6When the Chest of the Covenant of God was brought into camp, everyone gave a huge cheer. The shouts were like thunderclaps shaking the very ground. The Philistines heard the shouting and wondered what on earth was going on: “What’s all this shouting among the Hebrews?”

^6–9Then they learned that the Chest of God had entered the Hebrew camp. The Philistines panicked: “Their gods have come to their camp! Nothing like this has ever happened before. We’re done for! Who can save us from the clutches of these supergods? These are the same gods who hit the Egyptians with all kinds of plagues out in the wilderness. On your feet, Philistines! Courage! We’re about to become slaves to the Hebrews, just as they have been slaves to us. Show what you’re made of! Fight for your lives!”

^10–11And did they ever fight! It turned into a rout. They thrashed Israel so mercilessly that the Israelite soldiers ran for their lives, leaving behind an incredible thirty thousand dead. As if that wasn’t bad enough, the Chest of God was taken and the two sons of Eli—Hophni and Phinehas—were killed.

Glory Is Exiled from Israel

^12–16Immediately, a Ben-jaminite raced from the front lines back to Shiloh. Shirt torn and face smeared with dirt, he entered the town. Eli was sitting on his stool beside the road keeping vigil, for he was extremely worried about the Chest of God. When the man ran straight into town to tell the bad news, everyone wept. They were appalled. Eli heard the loud wailing and asked, “Why this uproar?” The messenger hurried over and reported. Eli was ninety-eight years old then, and blind. The man said to Eli, “I’ve just come from the front, barely escaping with my life.”

“And so, my son,” said Eli, “what happened?”

¹⁷The messenger answered, “Israel scattered before the Philistines. The defeat was catastrophic, with enormous losses. Your sons Hophni and Phinehas died, and the Chest of God was taken.”

¹⁸At the words, “Chest of God,” Eli fell backward off his stool where he sat next to the gate. Eli was an old man, and very fat. When he fell, he broke his neck and died. He had led Israel forty years.

^19–20His daughter-in-law, the wife of Phinehas, was pregnant and ready to deliver. When she heard that the Chest of God had been taken and that both her father-in-law and her husband were dead, she went to her knees to give birth, going into hard labor. As she was about to die, her midwife said, “Don’t be afraid. You’ve given birth to a son!” But she gave no sign that she had heard.

^21–22The Chest of God gone, father-in-law dead, husband dead, she named the boy Ichabod (Glory’s-Gone), saying, “Glory is exiled from Israel since the Chest of God was taken.”

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