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The Syriac Peshitta of the Old and New Testament originated during the first centuries of the Christian era, and has been used ever since in the non-western churches of Syrian signature. Much like the Greek translations of the Old Testament, this ancient version is an important source for our knowledge of the textual traditions behind the biblical text. In contrast to the manuscripts of most...

ܘܡܢ ܒܬܪܟܢ ܐܫܘܕ ܪܘܚܝ ܥܠ ܟܠܒܣܪ ܘܢܬܢܒܘܢ ܒܢܝܟܘܢ ܘܒܢܬܟܘܢ ܘܣܒܝܟܘܢ ܚܠܡܐ ܢܚܠܡܘܢ ܘܥܠܝܡܝܟܘܢ ܚܙܘܢܐ ܢܚܙܘܢ ܘܐܦ ܥܠ ܥܒܕܐ ܘܥܠ ܐܡܗܬܐ ܐܫܘܕ ܪܘܚܝ ܒܝܘܡܬܐ ܗܢܘܢ ܘܐܥܒܕ ܬܕܡܪܬܐ ܒܫܡܝܐ ܘܒܐܪܥܐ ܕܡܐ ܘܢܘܪܐ ܘܥܛܪܐ ܕܬܢܢܐ ܫܡܫܐ ܢܬܗܦܟ ܠܚܫܘܟܐ ܘܣܗܪܐ ܠܕܡܐ ܩܕܡ ܕܢܐܬܐ ܝܘܡܗ ܕܡܪܝܐ ܪܒܐ ܘܕܚܝܠܐ ܘܟܠ ܕܢܩܪܐ ܫܡܗ ܕܡܪܝܐ ܢܬܦܨܐ ܡܛܠ ܕܒܛܘܪܐ ܕܨܗܝܘܢ ܘܒܐܘܪܫܠܡ ܬܗܘܐ ܡܫܘܙܒܘܬܐ ܐܝܟ ܕܐܡܪ ܡܪܝܐ ܠܡܫܘܙܒܐ ܕܩܪܐ ܡܪܝܐ
Joel 3:1–5