Romans 3:10–31

¹⁰just as it is written,

“There is no one righteous, not even one;

¹¹there is no one who understands;

there is no one who seeks God.

¹²All have turned aside together; they have become worthless;

There is no one who practices kindness;

there is not even one.^d

¹³Their throat is an opened grave;

they deceive with their tongues;

the venom of asps is under their lips,^e

¹⁴whose mouth is full of cursing and bitterness.^f

¹⁵Their feet are swift to shed blood;

¹⁶destruction and distress are in their paths,

¹⁷and they have not known the way of peace.^g

¹⁸The fear of God is not before their eyes.”^h

¹⁹Now we know that whatever the law says, it speaks to those under the law, in order that every mouth may be closed and the whole world may become accountable to God. ²⁰For by the works of the law no person will be declared righteousⁱ before him, for through the law comes knowledge of sin.

Righteousness through Faith Revealed

²¹But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets—²²that is, the righteousness of God through faith in Jesus Christ^j to all who believe. For there is no distinction, ²³for all have sinned and fall short of the glory of God, ²⁴being justified as a gift by his grace, through the redemption which is in Christ Jesus, ²⁵whom God made publicly available as the mercy seat^k through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins, ²⁶in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the person by faith^l in Jesus.

²⁷Therefore, where is boasting? It has been excluded. By what kind of law? Of works? No, but by a law^m of faith. ²⁸For we consider a person to be justified by faith apart from the works of the law. ²⁹Or is God the God of the Jews only? Is he not also the God of the Gentiles? Yes, also of the Gentiles, ³⁰since God is one, who will justify those who are circumcisedⁿ by faith and those who are uncircumcised^o through faith. ³¹Therefore, do we nullify the law through faith? May it never be! But we uphold the law.