3Therefore, what is the advantage of the Jew, or what is the use of circumcision? ²Much in every way. For first, that they were entrusted with the oracles of God. ³What is the result^a if some refused to believe? Their unbelief will not nullify the faithfulness of God, will it? ⁴May it never be! But let God be true but every human being a liar, just as it is written,

“In order that you may be justified in your words,

and may prevail when you are^* judged.”^b

⁵But if our unrighteousness demonstrates the righteousness of God, what shall we say? God, who inflicts wrath, is not unjust, is he? (I am speaking according to a human perspective.) ⁶May it never be! For otherwise, how will God judge the world? ⁷But if by my lying, the truth of God abounded to his glory, why am I also still condemned as a sinner? ⁸And why not (as we are slandered, and as some affirm that we say), “Let us do evil, in order that good may come of it”? Their^c condemnation is just!

The Entire World Guilty of Sin

⁹What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin, ¹⁰just as it is written,

“There is no one righteous, not even one;

¹¹there is no one who understands;

there is no one who seeks God.

¹²All have turned aside together; they have become worthless;

There is no one who practices kindness;

there is not even one.^d

¹³Their throat is an opened grave;

they deceive with their tongues;

the venom of asps is under their lips,^e

¹⁴whose mouth is full of cursing and bitterness.^f

¹⁵Their feet are swift to shed blood;

¹⁶destruction and distress are in their paths,

¹⁷and they have not known the way of peace.^g

¹⁸The fear of God is not before their eyes.”^h

¹⁹Now we know that whatever the law says, it speaks to those under the law, in order that every mouth may be closed and the whole world may become accountable to God. ²⁰For by the works of the law no person will be declared righteousⁱ before him, for through the law comes knowledge of sin.

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Footnotes

aLiterally “for what”
*Or, if the form is understood as middle voice, “when you yourself judge”
bA quotation from Ps 51:4
cLiterally “whose”
dVerses 10–12 are a quotation from Ps 14:1–3
eA quotation from Ps 5:9 and Ps 140:3
fA quotation from Ps 10:7
gVerses 15–17 are a quotation from Isa 59:7–8
hA quotation from Ps 36:1
iLiterally “all flesh will not be declared righteous”