Logos Bible Study

Matthew 27:22–66

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22Pilate said to them, “What then should I do with Jesus, the one who is called Christ?” They all said, “Let him be crucified!” 23And he said, “Why? What wrong has he done?” But they began to shout* even louder, saying, “Let him be crucified!”

24So Pilate, when he* saw that he was accomplishing nothing, but instead an uproar was developing, took water and* washed hisi hands before the crowd, saying, “I am innocent of the blood of this man. You see to it!”* 25And all the people answered and* said, “His blood be on us and on our children!” 26Then he released Barabbas for them, but after* he had Jesus flogged, he handed him* over so that he could be crucified.

Jesus Is Mocked

27Then the soldiers of the governor took Jesus into the governor’s residence and* gathered the whole cohort to him. 28And they stripped him and* put a scarlet military cloak around him, 29and weaving a crown of thorns, they put it* on his head, and putj a reed in his right hand. And kneeling down before him, they mocked him, saying, “Hail, king of the Jews!” 30And they spat on him and* took the reed and repeatedly struckk him* on his head. 31And when they had mocked him, they stripped him of the military cloak and put his own clothes on him, and led him away in order to crucify him.*

Jesus Is Crucified

32And as they* were going out, they found a man of Cyrene namedl Simon. They forced this man to carry his cross. 33And when they* came to a place called Golgotha (which means Place of a Skull),m 34they gave him wine mixed with gall to drink, and when he* tasted it* he did not want to drink it.* 35And when they* had crucified him, they divided his clothes among themselves* by* casting lots. 36And they sat down and* were watching over him there. 37And they put above his head the charge against him in writing:n “This is Jesus, the king of the Jews.” 38Then two robbers were crucified with him, one on his right and one on his left. 39And those who passed by reviled him, shaking their heads 40and saying, “The one who would destroy the temple and rebuild it* in three days, save yourself! If you are the Son of God, come down from the cross!” 41In the same way also the chief priests, along with the scribes and elders, were mocking him,* saying, 42“He saved others; he is not able to save himself! He is the king of Israel! Let him come down now from the cross, and we will believe in him! 43He trusts in God; let him deliver him now if he wants to,o because he said, ‘I am the Son of God’!” 44And in the same way even the robbers who were crucified with him were reviling him.

Jesus Dies on the Cross

45Now from the sixth hour, darkness came over all the land until the ninth hour. 46And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” (that is, “My God, my God, why have you forsaken me?”)p 47And some of those who were standing there, when they* heard it,* said, “This man is summoning Elijah!” 48And immediately one of them ran and took a sponge and filled it* with sour wine and put it* on a reed and* gave it* to him to drink. 49But the others said, “Leave him* alone! Let us see if Elijah is coming to save him.” 50And Jesus cried out again with a loud voice and* gave up his* spirit. 51And behold, the curtain of the temple was torn in two from top to bottom, and the earth shook and the rocks were split. 52And the tombs were opened, and many bodies of the saints who had fallen asleep were raised, 53and coming out of the tombs after his resurrection, they went into the holy city and appeared to many.

54Now the centurion and those with him who were guarding Jesus, when they* saw the earthquake and the things that took place, were extremely frightened, saying, “Truly this man was God’s Son!” 55And there were many women there, observing from a distance, who had followed Jesus from Galilee, serving him, 56among whom were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

Jesus Is Buried

57Now when it was evening, a rich man from Arimathea named Joseph came, who also was a disciple of Jesus himself. 58This man approached Pilate and* asked for the body of Jesus. Then Pilate ordered it* to be given to him.* 59And Joseph took the body and* wrapped it in a clean linen cloth, 60and placed it in his own new tomb that he had cut in the rock. And he rolled a large stone to the entrance of the tomb and* went away. 61Now Mary Magdalene and the other Mary were there, sitting opposite the tomb.

The Tomb Is Sealed and Guarded

62Now on the next day, which is after the day of preparation, the chief priests and the Pharisees assembled before Pilate, 63saying, “Sir, we remember that while* that deceiver was still alive he said, ‘After three days I will rise.’ 64Therefore give orders that the tomb be made secure until the third day, lest his disciples come and* steal him and tell the people, ‘He has been raised from the dead,’ and the last deception will be worse than the first.” 65Pilate said to them, “You have a guard of soldiers. Go, make it* as secure as you know how.” 66So they went with the guard of soldiers and* made the tomb secure by* sealing the stone.

Read in Logos
Matthew 27:29: and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!”

Footnotes

  1. *The imperfect tense has been translated as ingressive here (“began to shout”)
  2. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  3. *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  4. iLiterally “the”; the Greek article is used here as a possessive pronoun
  5. *Here the direct object is supplied from context in the English translation
  6. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  7. *Here “after” is supplied as a component of the participle (“flogged”) which is understood as temporal
  8. *Here the direct object is supplied from context in the English translation
  9. *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  10. *Here “and” is supplied because the previous participle (“stripped”) has been translated as a finite verb
  11. *Here the direct object is supplied from context in the English translation
  12. jThis is an understood repetition of the verb from earlier in the verse
  13. *Here “and” is supplied because the previous participle (“spat”) has been translated as a finite verb
  14. kThe imperfect tense has been translated as iterative here (“repeatedly struck”)
  15. *Here the direct object is supplied from context in the English translation
  16. *Here the direct object is supplied from context in the English translation
  17. *Here “as” is supplied as a component of the participle (“were going out”) which is understood as temporal
  18. lLiterally “by name”
  19. *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  20. mLiterally “is called Place of a Skull”
  21. *Here “when” is supplied as a component of the participle (“tasted”) which is understood as temporal
  22. *Here the direct object is supplied from context in the English translation
  23. *Here the direct object is supplied from context in the English translation
  24. *Here “when” is supplied as a component of the participle (“had crucified”) which is understood as temporal
  25. *Here “among themselves” reflects the middle voice of the verb “divided”
  26. *Here “by” is supplied as a component of the participle (“casting”) which is understood as means
  27. *Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
  28. nLiterally “written”
  29. *Here the direct object is supplied from context in the English translation
  30. *Here the direct object is supplied from context in the English translation
  31. oOr “let him deliver him now if he wants him”
  32. pA quotation from Ps 22:1
  33. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  34. *Here the direct object is supplied from context in the English translation
  35. *Here the direct object is supplied from context in the English translation
  36. *Here the direct object is supplied from context in the English translation
  37. *Here “and” is supplied because the previous participles (“ran … took … filled … put”) have been translated as finite verbs
  38. *Here the direct object is supplied from context in the English translation
  39. *Here the direct object is supplied from context in the English translation
  40. *Here “and” is supplied because the previous participle (“cried out”) has been translated as a finite verb
  41. *Literally “the”; the Greek article is used here as a possessive pronoun
  42. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  43. *Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
  44. *Here the direct object is supplied from context in the English translation
  45. *The words “to him” are not in the Greek text but are implied
  46. *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  47. *Here “and” is supplied because the previous participle (“rolled”) has been translated as a finite verb
  48. *Here “while” is supplied as a component of the participle (“alive”) which is understood as temporal
  49. *Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
  50. *Here the direct object is supplied from context in the English translation
  51. *Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
  52. *Here “by” is supplied as a component of the participle (“sealing”) which is understood as means