¹⁵Now at each feast, the governor was accustomed to release one prisoner to the crowd—the one whom they wanted. ¹⁶And at that time they had a notorious prisoner named Jesus^e Barabbas.^f ¹⁷So after^* they had assembled, Pilate said to them, “Whom do you want me to release for you—Jesus^g Barabbas or Jesus who is called Christ?” ¹⁸(For he knew that they had handed him over because of envy. ¹⁹And while^* he was sitting on the judgment seat, his wife sent a message^* to him, saying, “Have nothing to do with that righteous man,^h for I have suffered much as a result of a dream today because of him.”) ²⁰But the chief priests and the elders persuaded the crowds that they should ask for Barabbas and put Jesus to death. ²¹So the governor answered and^* said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas!” ²²Pilate said to them, “What then should I do with Jesus, the one who is called Christ?” They all said, “Let him be crucified!” ²³And he said, “Why? What wrong has he done?” But they began to shout^* even louder, saying, “Let him be crucified!”

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Footnotes

eAlthough many manuscripts omit “Jesus” here, it is so hard to explain why a scribe would have added it that the reading is probably original
f“Barabbas” means “son of the father” in Aramaic
*Here “after” is supplied as a component of the temporal genitive absolute participle (“had assembled”)
gAlthough many manuscripts omit “Jesus” here, it is so hard to explain why a scribe would have added it that the reading is probably original
*Here “while” is supplied as a component of the temporal genitive absolute participle (“was sitting”)
*Here the direct object is supplied from context in the English translation
hLiterally “nothing to you and to that righteous man”
*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
*The imperfect tense has been translated as ingressive here (“began to shout”)