¹⁷Now on the first day^* of the feast of Unleavened Bread the disciples came up to Jesus, saying, “Where do you want us to prepare for you to eat the Passover?” ¹⁸And he said, “Go into the city to a certain man and tell him, ‘The Teacher says, “My time is near. I am celebrating the Passover with you with my disciples.” ’ ¹⁹And the disciples did as Jesus directed them, and they prepared the Passover. ²⁰And when it^* was evening, he was reclining at table with the twelve disciples.^c ²¹And while^* they were eating he said, “Truly I say to you, that one of you will betray me.” ²²And greatly distressed, each one began to say to him, “Surely I am not he, am I,^d Lord?” ²³And he answered and^* said, “The one who dips his^e hand in the bowl with me—this one will betray me. ²⁴The Son of Man is going just as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if that man had not been born.” ²⁵And Judas, the one who was betraying him, answered and^* said, “Surely I am not he, am I,^f Rabbi?” He said to him, “You have said it.”^*

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Footnotes

*Here the word “day” is not in the Greek text but is implied
*Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
cSome manuscripts omit “disciples”
*Here “while” is supplied as a component of the temporal genitive absolute participle (“were eating”)
dLiterally “surely I am not”; the negative construction in Greek anticipates a negative answer here, indicated in the translation by “am I”
*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
eLiterally “the”; the Greek article is used here as a possessive pronoun
*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
fLiterally “surely I am not”; the negative construction in Greek anticipates a negative answer here, indicated in the translation by “am I”
*Here the direct object is supplied from context in the English translation