Matthew 14–28
The Lexham English BibleOther versions
English
- LEB The Lexham English Bible
- DARBY 1890 Darby Bible
- ASV American Standard Version
- AV 1873 The Cambridge Paragraph Bible of the Authorized English Version
- CSB Christian Standard Bible
- D-R Douay-Rheims Bible
- ESV English Standard Version
- GW GOD’S WORD Translation
- GNB Good News Translation
- HCSB The Holman Christian Standard Bible
- KJV 1900 King James Version
- LSB Legacy Standard Bible
- MSG The Message: The Bible in Contemporary Language
- NET The NET Bible
- NASB95 New American Standard Bible (1995)
- NCV New Century Version
- NIrV New International Reader’s Version (1998)
- NIV New International Version (2011)
- NKJV The New King James Version
- NLT New Living Translation
- NRSVue New Revised Standard Version: Updated Edition
- RSV The Revised Standard Version
- RSVCE The Revised Standard Version, Catholic Edition
- YLT Young’s Literal Translation
Arabic
Czech
French
German
Greek
Hungarian
Italian
Korean
Latin
Portuguese
Russian
Simplified Chinese
Spanish
Traditional Chinese
Herod Kills John the Baptist
14At that time Herod the tetrarch heard the report about Jesus 2and he said to his servants, “This is John the Baptist! He has been raised from the dead, and for this reason miraculous powers are at work in him.” 3For Herod, after* arresting John, bound him and put him* in prison on account of Herodias, the wife of his brother Philip, 4because John had been saying to him, “It is not permitted for you to have her.” 5And although he* wanted to kill him, he feared the crowd, because they looked upon him as a prophet.
6But when* Herod’s birthday celebration took place, the daughter of Herodias danced in the midst of them and pleased Herod. 7Therefore he promised with an oath to give her whatever she asked. 8And coached by her mother, she said, “Give me the head of John the Baptist here on a platter!” 9And although* the king was distressed, because of his oaths and his dinner guestsa he commanded the request* to be granted. 10And he sent orders* and* had John beheaded in the prison, 11and his head was brought on a platter and given to the girl, and she brought it* to her mother. 12And his disciples came and* took away the corpse and buried it, and went and* told Jesus.
The Feeding of Five Thousand
13Now when* Jesus heard it,* he withdrew from there in a boat to an isolated place by himself. And when* the crowds heard it,* they followed him by land from the towns. 14And as he* got out, he saw the large crowd and had compassion on them and healed their sick. 15Now when it* was evening, the disciples came to him saying, “The place is desolate and the hour is late.b Release the crowds so that they can go away into the villages and* purchase food for themselves.” 16But Jesus said to them, “They do not needc to go away. You give them something* to eat.” 17And they said to him, “We do not have anything* here except five loaves and two fish.” 18So he said, “Bring them here to me.” 19And he commanded the crowds to recline for a meal on the grass. Taking the five loaves and the two fish and* looking up to heaven, he gave thanks. And after* breaking them,* he gave the loaves to the disciples, and the disciples gave them* to the crowds. 20And they all ate and were satisfied, and they picked up what was left over of the broken pieces, twelve baskets full. 21Now those who ate were about five thousand men, in addition to women and children.
Jesus Walks on the Water
22And immediately he made the disciples get into the boat and go ahead of him to the other side, while he sent away the crowds. 23And after he* sent away the crowds, he went up on the mountain by himself to pray. So when* evening came, he was there alone. 24But the boat was already many stadia distant from the land, being beaten by the waves, because the wind was against it. 25And in the fourth watch of the night he came to them, walking on the sea. 26But the disciples, when they* saw him walking on the sea, were terrified, saying, “It is a ghost!” and they cried out in fear. 27But immediately Jesus spoke to them, saying, “Have courage, I am he! Do not be afraid!” 28And Peter answered him and* said, “Lord, if it is you,d command me to come to you on the water!” 29So he said, “Come!” And getting out of the boat, Peter walked on the water and came toward Jesus. 30But when he* saw the strong wind, he was afraid. And beginning to sink, he cried out, saying, “Lord, save me!” 31And immediately Jesus extended hise hand and* caught him and said to him, “You of little faith! Why did you doubt?” 32And when* they got into the boat, the wind abated. 33So those in the boat worshiped him, saying, “Truly you are the Son of God!”
Many Healed at Gennesaret
34And after they* had crossed over, they came to land at Gennesaret. 35And when* the men of that place recognized him, they sent word into that whole surrounding region, and they brought to him all those who were sick.f 36And they were imploring him that they might only touch the edgeg of his cloak, and all those who touched it* were cured.
Human Traditions and God’s Commandments
15Then Pharisees and scribes came to Jesus from Jerusalem, saying, 2“Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat a meal.”a 3So he answered and* said to them, “Why do you also break the commandment of God because of your tradition? 4For God said, ‘Honor your* father and your* mother,’b and ‘The one who speaks evil of father or mother must certainly diec.’d 5But you say, ‘Whoever says to his* father or his* mother, “Whatever benefit you would have receivede from me is a gift to God,” 6need not honor his father,’f and you make void the word of God for the sake of your tradition. 7Hypocrites! Isaiah correctly prophesied about you saying,
8‘This people honors me with their* lips,
but their heart is far, far away from me,
9and they worship me in vain,
teaching as doctrines the commandments of men.’ ”g
Defilement from Within
10And summoning the crowd, he said to them, “Hear and understand: 11It is not what goes into the mouth that defiles a person, but what comes out of the mouth—this defiles a person.” 12Then the disciples came and* said to him, “Do you know that the Pharisees were offended when they* heard this saying?” 13And he answered and* said, “Every plant that my heavenly Father did not plant will be uprooted. 14Leth them! They are blind guides of the blind. And if the blind guide the blind, both will fall into a pit.” 15But Peter answered and* said to him, “Explain this parable to us.” 16But he said, “Are you also still without understanding? 17Do you not understand that everything that enters into the mouth goes into the stomach and is evacuated into the latrine? 18But the things that come out of the mouth come from the heart, and these defile the person. 19For from the heart come evil plans, murder, adultery, sexual immorality, theft, false witness, abusive speech. 20These are the things that defile a person. But eating with unwashed hands does not defile a person!”
A Canaanite Woman’s Great Faith
21And departing from there, Jesus went away to the region of Tyre and Sidon. 22And behold, a Canaanite woman from that district came and cried out, saying, “Have mercy on me, Lord, Son of David! My daughter is severely possessed by a demon!” 23But he did not answer her a word. And his disciples came up and* asked him, saying, “Send her away, because she is crying out after us!” 24But he answered and* said, “I was not sent except to the lost sheep of the house of Israel.” 25But she came and* knelt down before him, saying, “Lord, help me!” 26And he answered and* said, “It is not right to take the children’s bread and throw it* to the dogs!” 27So she said, “Yes, Lord, for even the dogs eat the crumbs that fall from their master’s table.” 28Then Jesus answered and said to her, “O woman, your faith is great! Let it be done for you as you want.” And her daughter was healed from that hour.
Many Others Healed in Galilee
29And departing from there, Jesus went along the Sea of Galilee, and he went up on the mountain and* was sitting there. 30And large crowds came to him, having with them the mute, blind, lame, crippled,i and many others, and they put them down at his feet, and he healed them. 31So then the crowd was astonished when they* saw the mute speaking, the crippled healthy, and the lame walking, and the blind seeing, and they praised the God of Israel.
The Feeding of Four Thousand
32And Jesus summoned his disciples and* said, “I have compassion on the crowd, because they have remained with me three days already and do not have anything to eat, and I do not want to send them away hungry lest they give out on the way.” 33And the disciples said to him, “Where in this desolate place can we getj so much bread that such a great crowd could be satisfied?” 34And Jesus said to them, “How many loaves do you have?” So they said, “Seven, and a few little fish.” 35And commanding the crowd to recline for a meal on the ground, 36he took the seven loaves and the fish and after he* had given thanks, he broke them* and began givingk them* to the disciples, and the disciples gave them to the crowds. 37And they all ate and were satisfied, and they picked up what was left over of the broken pieces, seven baskets full. 38Now those who ate were four thousand men, in addition to women and children. 39And after he* sent away the crowds, he got into the boat and went to the region of Magadan.
The Signs of the Times
16And when* the Pharisees and Sadducees came to test him,* they asked him to show them a sign from heaven. 2So he answered and* said to them, “When* evening comes you say, ‘It will be fair weather because the sky is red,’ 3and early in the morning, ‘Today it will be stormy weather, because the sky is red and* darkening.’ You know how to evaluate correctly the appearance of the sky, but you are not able to evaluate* the signs of the times. 4An evil and adulterous generation seeks for a sign, and a sign will not be given to it except the sign of Jonah!” And he left them and* went away.
Beware the Leaven of the Pharisees and Sadducees
5And when* the disciples arrived at the other side,a they had forgotten to take bread. 6And Jesus said to them, “Watch out for and beware of the leaven of the Pharisees and Sadducees!” 7So they were discussing this* among themselves, saying, “It is because we did not take bread.” 8But knowing this,* Jesus said, “Why are you discussing among yourselves that you did not take bread,b you of little faith? 9Do you not yet understand or do you not remember the five loaves for the five thousand, and how many baskets you took up? 10Or the seven loaves for the four thousand and how many baskets you took up? 11How do you not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees!” 12Then they understood that he did not say to beware of the leaven…
This passage has been shortened. Keep reading Matthew 14–28 in Logos
Footnotes
- *Here “after” is supplied as a component of the participle (“arresting”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “although” is supplied as a component of the participle (“wanted”) which is understood as concessive
- *Here “when” is supplied as a component of the participle (“took place”) which is understood as temporal
- *Here “although” is supplied as a component of the participle (“was distressed”) which is understood as concessive
- aLiterally “those reclining at table with”
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“sent”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “as” is supplied as a component of the participle (“got out”) which is understood as temporal
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- bLiterally “has passed away”
- *Here “and” is supplied because the previous participle (“go away”) has been translated as a finite verb
- cLiterally “have need”
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- *Here “and” has been supplied in the English translation for stylistic reasons
- *Here “when” is supplied as a component of the participle (“breaking”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *“gave them” is an implied repetition of the earlier verb
- *Here “after” is supplied as a component of the participle (“sent away”) which is understood as temporal
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- dLiterally “you are” he
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- eLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“extended”) has been translated as a finite verb
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“got”)
- *Here “after” is supplied as a component of the participle (“had crossed over”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“recognized”) which is understood as temporal
- fLiterally “having badly”
- gOr “tassel”
- *Here the direct object is supplied from context in the English translation
- aLiterally “bread”
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Literally “the”; the Greek article is used here as a possessive pronoun
- bA quotation from Exod 20:12; Deut 5:16
- cLiterally “let him die the death”
- dA quotation from Exod 21:17; Lev 20:9
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Literally “the”; the Greek article is used here as a possessive pronoun
- eLiterally “you would have been benefited”
- fMost later manuscripts add “or his mother”
- *Literally “the”; the Greek article is used here as a possessive pronoun
- gA quotation from Isa 29:13
- *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- hOr “Depart from”
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“went up”) has been translated as a finite verb
- iSome manuscripts have “the lame, blind, crippled, mute”
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
- jLiterally “for us”
- *Here “after” is supplied as a component of the participle (“had given thanks”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- kThe imperfect tense has been translated as ingressive here (“began giving”)
- *Here the direct object is supplied from context in the English translation
- *Here “after” is supplied as a component of the participle (“had given thanks”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“comes”)
- *Here “and” is supplied in the translation because of English style
- *Here “to evaluate” is an implied repetition of the verb earlier in the verse
- *Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
- aThat is, the other side of the Sea of Galilee
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- bSome manuscripts have “you do not have bread”
Copyright 2012 Lexham Press