Logos Bible Study

Mark 4:1–25

The Lexham English BibleOther versions

English

Arabic

Czech

French

German

Greek

Hungarian

Italian

Korean

Latin

Portuguese

Russian

Simplified Chinese

Spanish

Traditional Chinese

The Parable of the Sower

4And again he began to teach beside the sea,a and a very large crowd was gathered to him, so that he got into a boat and* sat on the sea, and the whole crowd was at the sea on the land. 2And he began to teachb them many things in parables, and was saying to them in his teaching, 3“Listen! Behold, the sower went out to sow. 4And it happened that while he was sowing, some seedc fell on the side of the path, and the birds came and devoured it. 5And other seed fell on the rocky ground where it did not have much soil, and it sprang up at once, because it did not have any depth of soil. 6And when the sun rose it was scorched, and because it did not have enough root, it withered. 7And other seed fell among the thorn plants, and the thorn plants came up and choked it, and it did not produce grain.d 8And other seed fell on the good soil, and produced grain,e coming up and increasing, and it bore a crop*—one thirty and one sixty and one a hundred times as much.f 9And he said, “Whoever has ears to hear, let him hear!”

The Reason for the Parables

10And when he was alone, those around him together with the twelve began askingg him about the parables. 11And he said to them, “To you has been granted the secret of the kingdom of God, but to those who are outside everything is in parables, 12so that

‘they may look closelyh and not perceive,

and they may listen carefullyi and not understand,

lest they turn and it be forgiven them.’ ”j

The Parable of the Sower Interpreted

13And he said to them, “Do you not understand this parable? And how will you understand all the parables? 14The sower sows the word. 15And these are the ones beside the path where the word is sown, and whenever they hear it,* immediately Satan comes and takes away the word that was sown in them. 16And these are likek the ones sown on the rocky ground, who whenever they hear the word immediately receive it with joy. 17And they have no root in themselves, but are temporary. Then when* affliction or persecution comes because of the word, immediately they fall away. 18And others are the ones sown among the thorn plants—these are the ones who hear the word, 19and the cares of the world and the deceitfulness of wealth and the desires for other things come in and* choke the word and it becomes unproductive. 20And those are the ones sown on the good soil, who hear the word and receive it* and bear fruit—one thirty and one sixty and one a hundred times as much.”l

The Parable of the Lamp

21And he said to them, “Surely a lamp is not brought so that it may be put under a bushel basket or under a bed, is it?m Is it notn so that it may be put on a lampstand? 22For nothing is secret except so that it may be revealed, nor has become hidden except so that it will come to light. 23If anyone has ears to hear, let him hear!” 24And he said to them, “Take care what you hear! With the measure by which you measure out, it will be measured out to you, and will be added to you. 25For whoever has, more will be given to him, and whoever does not have, even what he has will be taken away from him.”

Read in Logos

Footnotes

  1. aThat is, the Sea of Galilee
  2. *Here “and” is supplied because the previous participle (“got”) has been translated as a finite verb
  3. bThe imperfect tense has been translated as ingressive here (“began to teach”)
  4. cLiterally “some of which”
  5. dLiterally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
  6. eLiterally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
  7. *Here the direct object is supplied from context in the English translation
  8. fThe phrase “times as much” is not in the Greek text but is implied
  9. gThe imperfect tense has been translated as ingressive here (“began asking”)
  10. hLiterally “seeing they may see”
  11. iLiterally “hearing they may hear”
  12. jA quotation from Isa 6:9–10
  13. *Here the direct object is supplied from context in the English translation
  14. kSome manuscripts omit “like”
  15. *Here “when” is supplied as a component of the temporal genitive absolute participle (“comes”)
  16. *Here “and” is supplied because the previous participle (“come in”) has been translated as a finite verb
  17. *Here the direct object is supplied from context in the English translation
  18. lThe phrase “times as much” is not in the Greek text but is implied
  19. mThe negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “is it”
  20. nThe negative construction in Greek anticipates a positive answer here