Mark 2:14–22
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14And as he* was passing by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me!” And he stood up and* followed him.
15And it happened that he was diningd in his house, and many tax collectors and sinners were dining withe Jesus and his disciples, for there were many and they were following him. 16And the scribes of the Pharisees, when they* saw that he was eating with sinners and tax collectors, began to sayf to his disciples, “Why does he eat with tax collectors and sinners?” 17And when* Jesus heard it*, he said to them, “Those who are healthy do not have need of a physician, but those who are sick.g I have not come to call the righteous, but sinners.”
On Fasting
18And John’s disciples and the Pharisees were fasting, and they came and said to him, “Whyh do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” 19And Jesus said to them, “The bridegroom’s attendantsi are not able to fast while the bridegroom is with them, are they?j As long a time as they have the bridegroom with them, they are not able to fast. 20But days will come when the bridegroom is taken away from them, and then they will fast in that day. 21No one sews a patch of unshrunken cloth on an old garment. Otherwisek the patch pulls away from it—the new from the old—and the tear becomes worse. 22And no one puts new wine into old wineskins. Otherwisel the wine will burst the wineskins and the wine is destroyed and the wineskins too. But new wine is put into new wineskins.”
Footnotes
- *Here “as” is supplied as a component of the participle (“was passing by”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
- dLiterally “was reclining for a meal”
- eLiterally “were reclining at table with”
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- fThe imperfect tense has been translated as ingressive here (“began to say”)
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- gLiterally “having badly”
- hLiterally “for what” reason
- iLiterally “the sons of the bridal chamber”
- jThe negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are they”
- kLiterally “but if not”
- lLiterally “but if not”
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