Mark 2
The Lexham English BibleOther versions
English
- LEB The Lexham English Bible
- DARBY 1890 Darby Bible
- ASV American Standard Version
- AV 1873 The Cambridge Paragraph Bible of the Authorized English Version
- CSB Christian Standard Bible
- D-R Douay-Rheims Bible
- ESV English Standard Version
- GW GOD’S WORD Translation
- GNB Good News Translation
- HCSB The Holman Christian Standard Bible
- KJV 1900 King James Version
- LSB Legacy Standard Bible
- MSG The Message: The Bible in Contemporary Language
- NET The NET Bible
- NASB95 New American Standard Bible (1995)
- NCV New Century Version
- NIrV New International Reader’s Version (1998)
- NIV New International Version (2011)
- NKJV The New King James Version
- NLT New Living Translation
- NRSVue New Revised Standard Version: Updated Edition
- RSV The Revised Standard Version
- RSVCE The Revised Standard Version, Catholic Edition
- TNIV Today’s New International Version
- YLT Young’s Literal Translation
Arabic
Czech
French
German
Greek
Hungarian
Italian
Korean
Latin
Portuguese
Russian
Simplified Chinese
Spanish
Traditional Chinese
A Paralytic Healed
2And when he* entered again into Capernaum after some days, it became known that he was at home. 2And many had gathered, so that there was no longer room, not even at the door, and he was speaking the word to them. 3And they came bringing to him a paralytic, carried by four of them. 4And when* they were not able to bring him* to him because of the crowd, they removed the roof where he was. And after* digging through, they lowered the stretcher on which the paralytic was lying. 5And when* Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven.”
6Now some of the scribes were sitting there and reasoning in their hearts, 7“Why does this man speak like this? He is blaspheming! Who is able to forgive sins except God alone?” 8And immediately Jesus, perceiving in his spirit that they were reasoning like this within themselves, said to them, “Why are you considering these things in your hearts? 9Which is easier to say to the paralytic, ‘Your sins are forgiven,’ or to say ‘Get up and pick up your stretcher and walk’? 10But so that you may know that the Son of Man has authority on earth to forgive sins,”—he said to the paralytic—11“I say to you, get up, pick up your stretcher, and go to your home.” 12And he got up and immediately picked up hisa stretcher and* went out in front of them all, so that they were all amazed and glorified God, saying, “We have never seen anything* like this!”
Levi Called to Follow Jesus
13And he went out again beside the sea,b and all the crowd was coming to him, and he began to teachc them. 14And as he* was passing by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me!” And he stood up and* followed him.
15And it happened that he was diningd in his house, and many tax collectors and sinners were dining withe Jesus and his disciples, for there were many and they were following him. 16And the scribes of the Pharisees, when they* saw that he was eating with sinners and tax collectors, began to sayf to his disciples, “Why does he eat with tax collectors and sinners?” 17And when* Jesus heard it*, he said to them, “Those who are healthy do not have need of a physician, but those who are sick.g I have not come to call the righteous, but sinners.”
On Fasting
18And John’s disciples and the Pharisees were fasting, and they came and said to him, “Whyh do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” 19And Jesus said to them, “The bridegroom’s attendantsi are not able to fast while the bridegroom is with them, are they?j As long a time as they have the bridegroom with them, they are not able to fast. 20But days will come when the bridegroom is taken away from them, and then they will fast in that day. 21No one sews a patch of unshrunken cloth on an old garment. Otherwisek the patch pulls away from it—the new from the old—and the tear becomes worse. 22And no one puts new wine into old wineskins. Otherwisel the wine will burst the wineskins and the wine is destroyed and the wineskins too. But new wine is put into new wineskins.”
Plucking Grain on the Sabbath
23And it happened that he was going through the grain fields on the Sabbath, and his disciples began to make their way while* plucking off the heads of grain. 24And the Pharisees began to saym to him, “Behold, why are they doing what is not permitted on the Sabbath?” 25And he said to them, “Have you never read what David did when he had need and he and those who were with him were hungry—26how he entered into the house of God in the time of Abiathar the high priest and ate the bread of the presentation, which it is not permitted to eat (except the priests) and also gave it* to those who were with him?” 27And he said to them, “The Sabbath was established for people, and not people for the Sabbath. 28So then, the Son of Man is lord even of the Sabbath.”
Footnotes
- *Here “when” is supplied as a component of the participle (“entered”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“able”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “after” is supplied as a component of the participle (“digging through”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- aLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“picked up”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- bThat is, the Sea of Galilee
- cThe imperfect tense has been translated as ingressive here (“began to teach”)
- *Here “as” is supplied as a component of the participle (“was passing by”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
- dLiterally “was reclining for a meal”
- eLiterally “were reclining at table with”
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- fThe imperfect tense has been translated as ingressive here (“began to say”)
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- gLiterally “having badly”
- hLiterally “for what” reason
- iLiterally “the sons of the bridal chamber”
- jThe negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are they”
- kLiterally “but if not”
- lLiterally “but if not”
- *Here “while” is supplied as a component of the participle (“picking”) which is understood as temporal
- mThe imperfect tense has been translated as ingressive here (“began to say”)
- *Here the direct object is supplied from context in the English translation
Copyright 2012 Lexham Press