Mark 9–10
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9And he said to them, “Truly I say to you, that there are some of those standing here who will never experience death until they see the kingdom of God having come with power.”
The Transfiguration
2And after six days, Jesus took along Peter and James and John, and led them to a high mountain by themselves alone. And he was transfigured before them, 3and his clothing became radiant—extremely white, like no cloth refiner on earth can make so white.a 4And Elijah appeared to them together with Moses, and they were talking with Jesus. 5And Peter answered and* said to Jesus, “Rabbi, it is good that we are here! And let us make three shelters, one for you and one for Moses and one for Elijah.” 6(For he did not know what he should answer, because they were terrified.) 7And a cloud came, overshadowing them, and a voice came from the cloud, “This is my beloved Son. Listen to him!” 8And suddenly, looking around, they no longer saw anyone with them but Jesus alone.
9And as* they were coming down from the mountain, he ordered them that they should tell no one the things that they had seen, except when the Son of Man had risen from the dead. 10And they kept the matter to themselves, discussing what this rising from the dead meant.b 11And they asked him, saying, “Why doc the scribes say that Elijah must come first?” 12And he said to them, “Elijah indeed does come first and* restores all things. And how is it written concerning the Son of Man that he should suffer many things and be treated with contempt? 13But I tell you that indeed Elijah has come, and they did to him whatever they wanted, just as it is written about him.”
A Demon-possessed Boy Healed
14And when they* came to the disciples, they saw a large crowd around them and scribes arguing with them. 15And immediately the whole crowd, when they* saw him, were amazed, and ran up to him* and* greeted him. 16And he asked them, “What are you arguing about with them?” 17And one individual from the crowd answered him, “Teacher, I brought to you my son who has a spirit that makes him mute.d 18And whenever it seizes him, it throws him down and he foams at the mouth and grinds hise teeth and becomes paralyzed. And I told your disciples that they should expel it, and they were not able to do so.* 19And he answered them and* said, “O unbelieving generation! How longf will I be with you? How longg must I put up with you? Bring him to me!” 20And they brought him to him. And when he* saw him, the spirit immediately convulsed him, and falling on the ground, he began to roll around, foaming at the mouth. 21And he asked his father how long it was since this had been happening to him. And he said, “From childhood. 22And often it has thrown him both into fire and into water, in order that it could destroy him. But if you are able to do anything, have compassion on us and* help us!” 23But Jesus said to him, “If you are able! All things are possible for the one who believes!” 24Immediately the father of the child cried out and* said, “I believe! Help my unbelief!” 25Now when* Jesus saw that a crowd was running together, he rebuked the unclean spirit, saying to it, “Mute and deaf spirit, I command you, come out of him, and enter into him no more!” 26And it came out, screaming and convulsing him* greatly, and he became as if he were dead, so that most of them said, “He has died!” 27But Jesus took hold of his hand and* raised him up, and he stood up. 28And after* he had entered into the house, his disciples asked him privately, “Why were we not able to expel it?” 29And he said to them, “This kind can come out by nothing except by prayer.”h
Jesus Predicts His Death and Resurrection a Second Time
30And from there they went out and* passed through Galilee. And he did not want anyone to know, 31for he was teaching his disciples and was telling them, “The Son of Man is being betrayed into the hands of men, and they will kill him. And when he* is killed, after three days he will rise.” 32But they did not understand the statement, and they were afraid to ask him.
The Question About Who Is Greatest
33And they came to Capernaum. And after he* was in the house, he asked them, “What were you discussing on the way?” 34But they were silent, because they had argued with one another on the way about who was greatest. 35And he sat down and* called the twelve and said to them, “If anyone wants to be first, he will be last of all and servant of all.” 36And he took a young child and* had him stand among them.i And taking him in his arms, he said to them, 37“Whoever welcomes one of the young children such as these in my name welcomes me, and whoever welcomes me does not welcome me, but the one who sent me.”
Whoever Is Not Against Us Is for Us
38John said to him, “Teacher, we saw someone expelling demons in your name, and we tried to prevent him because he was not following us.” 39But Jesus said, “Do not prevent him, because there is no one who does a miracle in my name and will be able soon afterward to speak evil of me. 40For whoever is not against us is for us. 41For whoever gives you a cup of water to drink in my name because you are Christ’s, truly I say to you that he will never lose his reward.
Temptations to Sin
42“And whoever causes one of these little ones who believe in me to sin, it is better for him if instead a large millstonej is placed around his neck and he is thrown into the sea. 43And if your hand causes you to sin, cut it off! It is better for you to enter into life crippled than, having two hands, to go into hell—into the unquenchable fire!k 45And if your foot causes you to sin, cut it off! It is better for you to enter into life lame than, having two feet, to be thrown into hell!l 47And if your eye causes you to sin, tear it out! It is better for you to enter into the kingdom of God with one eye than, having two eyes, to be thrown into hell, 48‘where their worm does not die and the fire is not extinguished.’m 49For everyone will be salted with fire. 50Salt is good, but if the salt becomes deprived of its salt content, by what can you make it salty? Have salt among yourselves, and be at peace with one another.”
On Divorce
10And from there he set out and* came to the region of Judea and the other side of the Jordan, and again crowds came together to him. And again, as he was accustomed to do,* he began to teacha them. 2And they askedb him if it was permitted for a man to divorce hisc wife, in order to* test him. 3And he answered and* said to them, “What did Moses command you?” 4So they said, “Moses permitted a man* to write a certificate of divorce and to send her* away.” 5But Jesus said to them, “He wrote this commandment for you because of your hardness of heart. 6But from the beginning of creation ‘he made them male and female.d 7Because of this a man will leave his father and mother and will be joined to his wife,e 8and the two will become one flesh,’f so that they are no longer two but one flesh. 9Therefore what God has joined together, man must not separate.”
10And in the house again the disciples began to askg him about this. 11And he said to them, “Whoever divorces his wife and marries another commits adultery against her. 12And if she divorces her husband and* marries another, she commits adultery.”
Little Children Brought to Jesus
13And they were bringing young children to him so that he could touch them, but the disciples rebuked them. 14But when* Jesus saw it,* he was indignant, and said to them, “Let the young children come to me. Do not forbid them, for to such belongsh the kingdom of God. 15Truly I say to you, whoever does not welcome the kingdom of God like a young child will never enter into it.” 16And after* taking them* into his arms, he blessed them, placing hisi hands on them.
A Rich Young Man
17And as* he was setting out on his way, one individual ran up and knelt down before him and* asked him, “Good Teacher, what must I do so that I will inherit eternal life?” 18So Jesus said to him, “Why do you call me good? No one is good except God alone. 19You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.’ ”j 20And he said to him, “Teacher, all these I have observed from my youth.” 21And Jesus, looking at him, loved him, and said to him, “You lack one thing: Go, sell all that you have, and give the proceeds* to the poor—and you will have treasure in heaven—and come, follow me.” 22But he looked gloomy at the statement and* went away sorrowful, because he hadk many possessions.
23And Jesus looked around and* said to his disciples, “How difficult it is forl those who possess wealth to enter into the kingdom of God!” 24And the disciples were astounded at his words. But Jesus answered and* said to them again, “Children, how difficult it is to enter into the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for a rich person to enter into the kingdom of God.” 26And they were very astounded, saying to one another, “And who can be saved?” 27Jesus looked at them and* said, “With human beings it is impossible, but not with God. For all things are possible with God.” 28Peter began to say to him, “Behold, we have left everything and followed you.” 29Jesus said, “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or fields on account of me and on account of the gospel 30who will notm receive a hundred times as much now in this time—houses and brothers and sisters and mothers and children and fields, together with persecutions—and in the age to come, eternal life. 31But many who are first will be last, and the last first.”
Jesus Predicts His Death and Resurrection a Third Time
32Now they were on the road going up to Jerusalem, and Jesus was going on ahead of them. And they were astounded, but those who were following him* were afraid.…
This passage has been shortened. Keep reading Mark 9–10 in Logos
Footnotes
- aLiterally “make white like this”
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“were coming down”)
- bLiterally “is”
- cLiterally “what is it that”
- *Here “and” is supplied because the previous participle (“does come”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“ran up to”) has been translated as a finite verb
- dLiterally “a mute spirit”
- eLiterally “the”; the Greek article is used here as a possessive pronoun
- *The words “to do so” are not in the Greek text but are implied
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- fLiterally “until when”
- gLiterally “until when”
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here “and” is supplied and the following participle (“have compassion”) has been translated as a finite verb and placed before the verb “help” in keeping with English style
- *Here “and” is supplied because the previous participle (“cried out”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“took hold of”) has been translated as a finite verb
- *Here “after” is supplied as a component of the temporal genitive absolute participle (“had entered”)
- hSome manuscripts add “and fasting”
- *Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“is killed”) which is understood as temporal
- *Here “after” is supplied as a component of the participle (“was”) which is understood as temporal
- *Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- iLiterally “in the midst of them”
- jLiterally “a millstone of a donkey”
- kMost later Greek manuscripts add v. 44 after v. 43, “where their worm does not die and the fire is not extinguished” (identical to v. 48)
- lMost later Greek manuscripts add v. 46 after v. 45, “where their worm does not die and the fire is not extinguished” (identical to v. 48)
- mA quotation from Isa 66:24
- *Here “and” is supplied because the previous participle (“set out”) has been translated as a finite verb
- *The words “to do” are not in the Greek text but are implied
- aThe imperfect tense has been translated as ingressive here (“began to teach”)
- bSome manuscripts have “And Pharisees came up and asked”
- cThe pronoun “his” is not in the Greek text but is implied
- *Here “in order to” is supplied as a component of the participle (“test”) which is understood as purpose
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- dA quotation from Gen 1:27; 5:2
- eThe earliest and most important manuscripts do not contain the phrase “and be joined to his wife”
- fA quotation from Gen 2:24
- gThe imperfect tense has been translated as ingressive here (“began to ask”)
- *Here “and” is supplied because the previous participle (“divorces”) has been translated as a finite verb
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- hLiterally “for of such is”
- *Here “after” is supplied as a component of the participle (“taking … into his arms”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- iLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here “as” is supplied as a component of the temporal genitive absolute participle (“was setting out”)
- *Here “and” is supplied because the two previous participles (“ran up” and “knelt down before”) have been translated as finite verbs
- jA quotation from Exod 20:12–16; Deut 5:16–20, except for “do not defraud” which is an allusion to Deut 24:14
- *Here the direct object is supplied from context in the English translation
- *Here “and” is supplied because the previous participle (“looked gloomy”) has been translated as a finite verb
- kLiterally “because he was having”
- *Here “and” is supplied because the previous participle (“looked around”) has been translated as a finite verb
- lLiterally “with difficulty”
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“looked at”) has been translated as a finite verb
- mLiterally “unless he will not”
- *Here the direct object is supplied from context in the English translation
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