Logos Bible Study

Mark 10–12

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On Divorce

10And from there he set out and* came to the region of Judea and the other side of the Jordan, and again crowds came together to him. And again, as he was accustomed to do,* he began to teacha them. 2And they askedb him if it was permitted for a man to divorce hisc wife, in order to* test him. 3And he answered and* said to them, “What did Moses command you?” 4So they said, “Moses permitted a man* to write a certificate of divorce and to send her* away.” 5But Jesus said to them, “He wrote this commandment for you because of your hardness of heart. 6But from the beginning of creation ‘he made them male and female.d 7Because of this a man will leave his father and mother and will be joined to his wife,e 8and the two will become one flesh,’f so that they are no longer two but one flesh. 9Therefore what God has joined together, man must not separate.”

10And in the house again the disciples began to askg him about this. 11And he said to them, “Whoever divorces his wife and marries another commits adultery against her. 12And if she divorces her husband and* marries another, she commits adultery.”

Little Children Brought to Jesus

13And they were bringing young children to him so that he could touch them, but the disciples rebuked them. 14But when* Jesus saw it,* he was indignant, and said to them, “Let the young children come to me. Do not forbid them, for to such belongsh the kingdom of God. 15Truly I say to you, whoever does not welcome the kingdom of God like a young child will never enter into it.” 16And after* taking them* into his arms, he blessed them, placing hisi hands on them.

A Rich Young Man

17And as* he was setting out on his way, one individual ran up and knelt down before him and* asked him, “Good Teacher, what must I do so that I will inherit eternal life?” 18So Jesus said to him, “Why do you call me good? No one is good except God alone. 19You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.’ ”j 20And he said to him, “Teacher, all these I have observed from my youth.” 21And Jesus, looking at him, loved him, and said to him, “You lack one thing: Go, sell all that you have, and give the proceeds* to the poor—and you will have treasure in heaven—and come, follow me.” 22But he looked gloomy at the statement and* went away sorrowful, because he hadk many possessions.

23And Jesus looked around and* said to his disciples, “How difficult it is forl those who possess wealth to enter into the kingdom of God!” 24And the disciples were astounded at his words. But Jesus answered and* said to them again, “Children, how difficult it is to enter into the kingdom of God! 25It is easier for a camel to go through the eye of a needle than for a rich person to enter into the kingdom of God.” 26And they were very astounded, saying to one another, “And who can be saved?” 27Jesus looked at them and* said, “With human beings it is impossible, but not with God. For all things are possible with God.” 28Peter began to say to him, “Behold, we have left everything and followed you.” 29Jesus said, “Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or fields on account of me and on account of the gospel 30who will notm receive a hundred times as much now in this time—houses and brothers and sisters and mothers and children and fields, together with persecutions—and in the age to come, eternal life. 31But many who are first will be last, and the last first.”

Jesus Predicts His Death and Resurrection a Third Time

32Now they were on the road going up to Jerusalem, and Jesus was going on ahead of them. And they were astounded, but those who were following him* were afraid. And taking aside the twelve again, he began to tell them the things that were about to happen to him: 33“Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and will hand him over to the Gentiles. 34And they will mock him and spit on him and flog him and kill him,* and after three days he will rise.”

A Request by James and John

35And James and John, the sons of Zebedee, came up to him and* said to him, “Teacher, we want you to do for us whatever we ask you.” 36And he said to them, “What do you want that I don for you?” 37So they said to him, “Grant to us that we may sit one at your right hand and one at your left in your glory.” 38But Jesus said to them, “You do not know what you are asking! Are you able to drink the cup that I drink, or to be baptized with the baptism that I am baptized with?” 39And they said to him, “We are able.” So Jesus said to them, “You will drink the cup that I drink, and you will be baptized with the baptism that I am baptized with, 40but to sit at my right hand or at my left is not mine to grant, but is for those for whom it has been prepared.” 41And when they* heard this,* the ten began to be indignant about James and John. 42And Jesus called them to himself and* said to them, “You know that those who are considered to rule over the Gentiles lord it over them, and their people in high positions exercise authority over them. 43But it is not like this among you! But whoever wants to become great among you must be your servant, 44and whoever wants to be most prominent among you must be the slave of all. 45For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

A Blind Man Healed at Jericho

46And they came to Jericho. And as* he was setting out from Jericho along with his disciples and a large crowd, a blind beggar, Bartimaeus the son of Timaeus, was sitting beside the road. 47And when he* heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48And many people warned him that he should be quiet. But he was crying out even more loudly,o “Son of David, have mercy on me!” 49And Jesus stopped and* said, “Call him.” And they called the blind man and* said to him, “Have courage! Get up! He is calling you.” 50And he threw off his cloak, jumped up, and* came to Jesus. 51And Jesus answered him and* said, “What do you want me to dop for you?” And the blind man said to him, “Rabboni,q that I may regain my sight.” 52And Jesus said to him, “Go, your faith has healed you.” And immediately he regained his sight and began to followr him on the road.

The Triumphal Entry

11And when they came near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples 2and said to them, “Go into the village before you, and right away as you* enter into it you will find a colt tied, on which no one has ever sat. Untie it and bring it.* 3And if anyone says to you, ‘Why are you doing this?’ saya ‘The Lord has need of it, and will send it here again at once.’ ” 4And they went away and found a colt tied at a door outside in the street, and they untied it. 5And some of those who were standing there said to them, “What are you doing, untying the colt?” 6So they told them, just as Jesus had said, and they allowed them to take it.b 7And they brought the colt to Jesus and threw their cloaks over it, and he sat on it. 8And many people spread their cloaks on the road, and others spread* leafy branches they* had cut from the fields. 9And those who went ahead and those who were following were shouting,

“Hosanna!

Blessed is the one who comes in the name of the Lord!c

10Blessed is the coming kingdom of our father David!

Hosanna in the highest heaven!”*

11And he went into Jerusalem to the temple, and after* looking around at everything, because* the hour was already late, he went out to Bethany with the twelve.

A Barren Fig Tree Cursed

12And on the next day as* they were departing from Bethany, he was hungry. 13And when he* saw from a distance a fig tree that had leaves, he went to see if perhaps he would find anything on it. And when he* came up to it he found nothing except leaves, because it was not the season for figs. 14And he responded and* said to it, “Let no one eat fruit from you any more forever!”d And his disciples heard it.*

The Cleansing of the Temple

15And they came to Jerusalem. And he entered into the temple courts* and* began to drive out those who were selling and those who were buying in the temple courts,* and overturned the tables of the money changers and the chairs of those who were selling doves. 16And he did not permit anyone to carry objectse through the temple courts.* 17And he began to teachf and was saying to them, “Is it not written,

‘My house will be called a house of prayer

for all the nations,’g

but you have made it a cave of robbers!” 18And the chief priests and the scribes heard it,* and began consideringh how they could destroy him. For they were afraid of him because the whole crowd was astounded by his teaching. 19And when evening came they went out of the city.

The Barren Fig Tree Withered

20And as they* passed by early in the morning, they saw the fig tree withered from the roots. 21And Peter remembered and* said to him, “Rabbi, look! The fig tree that you cursed has withered!” 22And Jesus answered and* said to them, “Have faith in God! 23Truly I say to you that whoever says to this mountain, ‘Be lifted up and thrown into the sea!’ and does not doubt in his heart, but believes that what he says will happen, it will be done for him. 24For this reason I say to you, whatever you pray and ask for, believe that you have received it,* and it will be done for you. 25And whenever you stand praying, if you have anything against anyone, forgive him,* so that your Father who is in heaven will also forgive you your sins.”i

Jesus’ Authority Challenged

27And they came again to Jerusalem. And as* he was walking in the temple courts,* the chief priests and the scribes and the elders came up to him 28…

Read in Logos

This passage has been shortened. Keep reading Mark 10–12 in Logos

Footnotes

  1. *Here “and” is supplied because the previous participle (“set out”) has been translated as a finite verb
  2. *The words “to do” are not in the Greek text but are implied
  3. aThe imperfect tense has been translated as ingressive here (“began to teach”)
  4. bSome manuscripts have “And Pharisees came up and asked”
  5. cThe pronoun “his” is not in the Greek text but is implied
  6. *Here “in order to” is supplied as a component of the participle (“test”) which is understood as purpose
  7. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  8. *Here the direct object is supplied from context in the English translation
  9. *Here the direct object is supplied from context in the English translation
  10. dA quotation from Gen 1:27; 5:2
  11. eThe earliest and most important manuscripts do not contain the phrase “and be joined to his wife”
  12. fA quotation from Gen 2:24
  13. gThe imperfect tense has been translated as ingressive here (“began to ask”)
  14. *Here “and” is supplied because the previous participle (“divorces”) has been translated as a finite verb
  15. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  16. *Here the direct object is supplied from context in the English translation
  17. hLiterally “for of such is”
  18. *Here “after” is supplied as a component of the participle (“taking … into his arms”) which is understood as temporal
  19. *Here the direct object is supplied from context in the English translation
  20. iLiterally “the”; the Greek article is used here as a possessive pronoun
  21. *Here “as” is supplied as a component of the temporal genitive absolute participle (“was setting out”)
  22. *Here “and” is supplied because the two previous participles (“ran up” and “knelt down before”) have been translated as finite verbs
  23. jA quotation from Exod 20:12–16; Deut 5:16–20, except for “do not defraud” which is an allusion to Deut 24:14
  24. *Here the direct object is supplied from context in the English translation
  25. *Here “and” is supplied because the previous participle (“looked gloomy”) has been translated as a finite verb
  26. kLiterally “because he was having”
  27. *Here “and” is supplied because the previous participle (“looked around”) has been translated as a finite verb
  28. lLiterally “with difficulty”
  29. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  30. *Here “and” is supplied because the previous participle (“looked at”) has been translated as a finite verb
  31. mLiterally “unless he will not”
  32. *Here the direct object is supplied from context in the English translation
  33. *Here the direct object is supplied from context in the English translation
  34. *Here “and” is supplied because the participle (“said”) has been translated as a finite verb in keeping with English style
  35. nSome manuscripts have “do you want me to do”
  36. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  37. *Here the direct object is supplied from context in the English translation
  38. *Here “and” is supplied because the previous participle (“called … to himself”) has been translated as a finite verb
  39. *Here “as” is supplied as a component of the temporal genitive absolute participle (“was setting out”)
  40. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  41. oLiterally “by much more”
  42. *Here “and” is supplied because the previous participle (“stopped”) has been translated as a finite verb
  43. *Here “and” is supplied because the previous participle (“called”) has been translated as a finite verb
  44. *Here “and” is supplied because the two previous participles (“threw off” and “jumped up”) have been translated as finite verbs
  45. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  46. pLiterally “that I do”
  47. qThe Aramaic term is an elevated form of Rabbi
  48. rThe imperfect tense has been translated as ingressive here (“began to follow”)
  49. *Here “as” is supplied as a component of the participle (“enter”) which is understood as temporal
  50. *Here the direct object is supplied from context in the English translation
  51. aSome manuscripts omit “that” after “say” here; though understood to be present in the underlying Greek text, it introduces direct discourse here and is left untranslated, functioning much like English quotation marks
  52. bThe phrase “to take it” is not in the Greek text, but is implied
  53. *Here the verb “spread” is an understood repetition of the verb earlier in this verse
  54. *Here the participle “had cut” has been translated as a finite verb; it agrees in number, gender, and case with “others,” so “they’ has been supplied to indicate this
  55. cA quotation from Ps 118:25–26
  56. *Here “heaven” is understood
  57. *Here “after” is supplied as a component of the participle (“looking around”) which is understood as temporal
  58. *Here “because” is supplied as a component of the participle (“was”) which is understood as causal
  59. *Here “as” is supplied as a component of the temporal genitive absolute participle (“were departing”)
  60. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  61. *Here “when” is supplied as a component of the participle (“came up”) which is understood as temporal
  62. *Here “and” is supplied because the previous participle (“responded”) has been translated as a finite verb
  63. dLiterally “for the age”
  64. *Here the direct object is supplied from context in the English translation
  65. *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  66. *Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
  67. *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  68. eOr “merchandise”
  69. *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  70. fThe imperfect tense has been translated as ingressive here (“began to teach”)
  71. gA quotation from Isa 56:7
  72. *Here the direct object is supplied from context in the English translation
  73. hThe imperfect tense has been translated as ingressive here (“began considering”)
  74. *Here “as” is supplied as a component of the participle (“passed by”) which is understood as temporal
  75. *Here “and” is supplied because the previous participle (“remembered”) has been translated as a finite verb
  76. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  77. *Here the direct object is supplied from context in the English translation
  78. *Here the direct object is supplied from context in the English translation
  79. iMost later Greek manuscripts add v. 26 after v. 25, “But if you do not forgive, neither will your Father in heaven forgive your sins”
  80. *Here “as” is supplied as a component of the temporal genitive absolute participle (“was walking”)
  81. *Here “courts” is supplied to distinguish this area from the interior of the temple building itself