Logos Bible Study

Luke 7:1–35

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A Centurion’s Slave Healed

7After he had finished all his statements in the hearing of the people, he entered into Capernaum. 2Now a certain centurion’s slave, who was esteemed by him, was sicka and* was about to die. 3So when he* heard about Jesus, he sent Jewish elders to him, asking him that he would come and* cure his slave. 4And when they* came to Jesus, they began imploringb him earnestly, saying, “He is worthy that you grant this for him, 5because he loves our nation and he himself built the synagogue for us.” 6So Jesus went with them. Now by this time he was not far away from the house, and* the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy that you should come in under my roof. 7For this reason neither did I consider myself worthy to come to you. But say the word and my slave must be healed. 8For I also am a man placed under authority, who has soldiers under me, and I say to this one, ‘Go!’ and he goes, and to another one, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.”*

9And when* Jesus heard these things, he marveled at him, and turning around to the crowd that was following him, he said, “I tell you, not even in Israel have I found such great faith!” 10And when they* returned to the house, those who had been sent found the slave healthy.

A Widow’s Son Raised

11And it happened that on the next day he went to a town called Nain, and his disciples and a large crowd went with him. 12And as he approached the gate of the town, behold, a man who had died was being carried out, his mother’s only son, and she was a widow. And a large crowd from the town was with her. 13And when* the Lord saw her, he had compassion for her and said to her, “Do not weep!” 14And he came up and* touched the bier, and those who were carrying it* stopped. And he said, “Young man, I say to you, get up!” 15And the dead man sat up and began to speak, and he gave him to his mother. 16And fear seized them all, and they began to glorify* God, saying, “A great prophet has appeared among us!” and “God has visited to help his people!” 17And this report about him went out in the whole of Judea and in all the surrounding region.

A Question from John the Baptist

18And his disciples reported to John about all these things. And summoning a certain two of his disciples, John 19sent them* to the Lord,c saying, “Are you the one who is to come, or should we look for another?” 20And when* the men came to him, they said, “John the Baptist sent us to you, saying, ‘Are you the one who is to come, or should we look for another?’ ” 21In that hour he healed many people of diseases and suffering and evil spirits, and he granted sight to many blind people. 22And he answered and* said to them, “Go and* tell John what you have seen and heard: the blind receive sight, the lame walk, lepers are cleansed, the deaf hear;d the dead are raised, the poor have good news announced to them.* 23And whoever is not offended by me is blessed.”

24And when* the messengers of John had departed, he began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 25But what did you go out to see? A man dressed in soft clothing? Behold, those who are in splendid clothing and luxury are in the royal palaces. 26But what did you go out to see? A prophet? Yes, I tell you, and even more than a prophet! 27It is this man about whom it is written:

‘Behold, I am sending my messenger before your face,

who will prepare your way before you.’e

28I tell you, there is no one greater among those born of women than John, but the one who is least in the kingdom of God is greater than he. 29(And all the people, when they* heard this*—even the tax collectors—affirmed the righteousness of God, because they* had been baptized with the baptism of John, 30but the Pharisees and the legal experts rejected the purpose of God for themselves, because they* had not been baptized by him.)

31“To what then shall I compare the people of this generation, and what are they like? 32They are like children sitting in the marketplace and calling out to one another, who say,

‘We played the flute for you and you did not dance;

we sang a lament and you did not weep.’

33For John the Baptist has come not eating bread or drinking wine, and you say, ‘He has a demon!’ 34The Son of Man has come eating and drinking, and you say, ‘Behold, a man who is a glutton and a drunkard, a friend of tax collectors and sinners!’ 35And wisdom is vindicated by all her children.”

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Footnotes

  1. aLiterally “was having badly”
  2. *Here “and” is supplied because the previous participle (“was having”) has been translated as a finite verb
  3. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  4. *Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
  5. *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  6. bThe imperfect tense has been translated as ingressive here (“began imploring”)
  7. *Here “and” is supplied because the previous participle (“away”) has been translated as a finite verb
  8. *Here the direct object is supplied from context in the English translation
  9. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  10. *Here “when” is supplied as a component of the participle (“returned”) which is understood as temporal
  11. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  12. *Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  13. *Here the direct object is supplied from context in the English translation
  14. *The imperfect tense has been translated as ingressive here (“began to glorify”)
  15. *Here the direct object is supplied from context in the English translation
  16. cA number of significant manuscripts read “Jesus”
  17. *Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  18. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  19. *Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb
  20. dSome manuscripts have “and the deaf hear”
  21. *Here the direct object is supplied from context in the English translation
  22. *Here “when” is supplied as a component of the temporal genitive absolute participle (“had departed”)
  23. eA quotation from Mal 3:1; cf. Mark 1:2; Matt 11:10
  24. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  25. *Here the direct object is supplied from context in the English translation
  26. *Here “because” is supplied as a component of the participle (“had been baptized”) which is understood as causal
  27. *Here “because” is supplied as a component of the participle (“been baptized”) which is understood as causal