Logos Bible Study

Luke 20:1–26

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Jesus’ Authority Challenged

20And it happened that on one of the days while* he was teaching the people in the temple courts* and proclaiming the gospel, the chief priests and the scribes approached together with the elders 2and said, saying to him, “Tell us, by what authority you are doing these things, or who is the one who gave you this authority? 3And he answered and* said to them, “I also will ask you a question, and you tell me: 4The baptism of John—was it from heaven or from men? 5And they discussed this* with one another, saying, “If we say ‘From heaven,’ he will say, ‘Why did you not believe him?’ 6But if we say, ‘From men,’ all the people will stone us to death, because they are convinced that John was a prophet.” 7And they replied that they did not know where it was from. 8And Jesus said to them, “Neither will I tell you by what authority I am doing these things.”

The Parable of the Tenant Farmers in the Vineyard

9And he began to tell the people this parable: “A mana planted a vineyard, and leased it to tenant farmers, and went on a journey for a long time. 10And at the proper time he sent a slave to the tenant farmers, so that they would give him some of the fruit of the vineyard. But the tenant farmers sent him away empty-handed after* beating him.* 11And he proceeded to send another slave, but they beat and dishonored that one also, and* sent him* away empty-handed. 12And he proceeded to send a third, but they wounded and* threw out this one also. 13So the owner of the vineyard said, ‘What should I do? I will send my beloved son; perhaps they will respect him.’ 14But when* the tenant farmers saw him, they began to reason* with one another, saying, ‘This is the heir. Let us kill him so that the inheritance will become ours!’ 15And they threw him out of the vineyard and* killed him.* What then will the owner of the vineyard do to them? 16He will come and destroy those tenant farmers and give the vineyard to others.” And when they* heard this,* they said, “May this never happen!” 17But he looked intently at them and* said, “What then is this that is written:

‘The stone which the builders rejected,

this has become the cornerstone.’b

18Everyone who falls on that stone will be broken to pieces, and the one on whom it falls—it will crush him!” 19And the scribes and the chief priests sought to lay their* hands on him at that same hour, and they were afraid of the people, for they knew that he had told this parable with reference to them.

Paying Taxes to Caesar

20And they watched him* closely and* sent spies who pretended they were upright, in order that they could catch him in a statement, so that they could hand him over to the authority and the jurisdiction of the governor. 21And they asked him, saying, “Teacher, we know that you speak and teach rightly, and do not show partiality,c but teach the way of God in truth. 22Is it permitted for us to pay taxesd to Caesar or not?” 23But seeing through their craftiness, he said to them, 24“Show me a denarius! Whose image and inscription does it have?” And they answered and* said,e “Caesar’s.” 25So he said to them, “Well then, give to Caesar the things of Caesar, and to God the things of God!” 26And they were not able to catch him*f in a statement in the sight of the people, and astonished at his answer, they became silent.

Read in Logos
Luke 20:25: He said to them, “Then render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Footnotes

  1. *Here “while” is supplied as a component of the temporal genitive absolute participle (“was teaching”)
  2. *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  3. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  4. *Here the direct object is supplied from context in the English translation
  5. aSome manuscripts have “A certain man”
  6. *Here “after” is supplied as a component of the participle (“beating”) which is understood as temporal
  7. *Here the direct object is supplied from context in the English translation
  8. *Here “and” is supplied because the two previous participles (“beat” and “dishonored”) have been translated as finite verbs
  9. *Here the direct object is supplied from context in the English translation
  10. *Here “and” is supplied because the previous participle (“wounded”) has been translated as a finite verb
  11. *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  12. *The imperfect tense has been translated as ingressive here (“began to reason”)
  13. *Here “and” is supplied because the previous participle (“threw”) has been translated as a finite verb
  14. *Here the direct object is supplied from context in the English translation
  15. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  16. *Here the direct object is supplied from context in the English translation
  17. *Here “and” is supplied because the previous participle (“looked intently at”) has been translated as a finite verb
  18. bLiterally “the head of the corner”
  19. *Literally “the”; the Greek article is used here as a possessive pronoun
  20. *Here the direct object is supplied from context in the English translation
  21. *Here “and” is supplied because the previous participle (“watched closely”) has been translated as a finite verb
  22. cLiterally “receive face”
  23. dOr “the tribute tax”
  24. *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  25. eSome manuscripts have “And they said”
  26. *Here the direct object is supplied from context in the English translation
  27. fSome manuscripts explicitly state “him”