Luke 18:18–43
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A Rich Young Man
18And a certain ruler asked him, saying, “Good Teacher, by* doing what will I inherit eternal life?” 19And Jesus said to him, “Why do you call me good? No one is good except God alone. 20You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.’ ”e 21And he said, “All these I have observed from myf youth.” 22And when he* heard this,* Jesus said to him, “You still lack one thing:g Sell all that you have, and distribute the proceeds* to the poor—and you will have treasure in heaven—and come, follow me.” 23But when he* heard these things he became very sad, because he was extremely wealthy.
24And Jesus took notice of himh and* said, “How difficult it is fori those who possess wealth to enter into the kingdom of God! 25For it is easier for a camel to go through the eye of a needle than for a rich person to enter into the kingdom of God. 26So those who heard this* said, “And who can be saved?” 27But he said, “What is impossible with men is possible with God.”
28And Peter said, “Behold, we have left all that is oursj and* followed you.” 29And he said to them, “Truly I say to you that there is no one who has left house or wife or brothers or parents or children on account of the kingdom of God, 30who will not receive many times more in this time and in the age to come, eternal life.”
Jesus Predicts His Death and Resurrection a Third Time
31And taking aside the twelve, he said to them, “Behold, we are going up to Jerusalem, and all the things that are written by the prophets with reference to the Son of Man will be accomplished. 32For he will be handed over to the Gentiles and will be mocked and mistreated and spit on, 33and after* flogging him* they will kill him, and on the third day he will rise.” 34And they understood none of these things, and this saying was concealed from them, and they did not comprehend the things that were said.
A Blind Man Healed at Jericho
35Now it happened that as he drew near to Jericho, a certain blind man was sitting on the side of the road begging. 36And when he* heard a crowd going by, he inquired what this meant. 37And they told him, “Jesus the Nazarene is passing by.” 38And he called out, saying, “Jesus, Son of David, have mercy on me!” 39And those who were in front rebuked him, that he should be silent, but he cried out even more loudly,k “Son of David, have mercy on me!” 40So Jesus stopped and* ordered him to be brought to him. And when* he approached, he asked him, 41“What do you want me to do for you?” And he said, “Lord, that I may regain my sight. 42And Jesus said to him, “Regain your sight! Your faith has saved you.” 43And immediately he regained his sight and began to follow* him, glorifying God. And all the people, when they* saw it,* gave praise to God.
Footnotes
- *Here “by” is supplied as a component of the participle (“doing”) which is understood as means
- eA quotation from Exod 20:12–16; Deut 5:16–20
- fSome manuscripts omit “my”
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- gLiterally “one still lacking to you”
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- hSome manuscripts add “becoming very sad”
- *Here “and” is supplied because the previous participle (“took notice of”) has been translated as a finite verb
- iLiterally “with difficulty”
- *Here the direct object is supplied from context in the English translation
- jLiterally “our own”
- *Here “and” is supplied because the previous participle (“have left”) has been translated as a finite verb
- *Here “after” is supplied as a component of the participle (“flogging”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- kLiterally “by much more”
- *Here “and” is supplied because the previous participle (“stopped”) has been translated as a finite verb
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“approached”)
- *The imperfect tense has been translated as ingressive here (“began to follow”)
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
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