Luke 13:1–22
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Repent or Perish
13Now at the same time some had come to tell him about the Galileans whose blood Pilate had mixed with their sacrifices. 2And he answered and* said to them, “Do you think that these Galileans were sinners worse than all the Galileans, because they suffered these things? 3No, I tell you, but unless you repent you will all perish as well! 4Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were sinners worse than all the people who live in Jerusalem? 5No, I tell you, but unless you repent, you will all perish as well!”
The Parable of the Barren Fig Tree
6And he told this parable: “A certain man had a fig tree planted in his vineyard, and he came looking for fruit on it and did not find any.* 7So he said to the gardener, ‘Behold, for three yearsa I have come looking for fruit on this fig tree and did not find any.* Cut it down!b Why should it even exhaust the soil?’ 8But he answered and* said to him, ‘Sir, leave it alone this year also, until I dig around it and put manure on it.* 9And if indeed it produces fruit in the coming year, so much the better,* but if not, you can cut it down.’ ”
A Woman with a Disabling Spirit Healed
10Now he was teaching in one of the synagogues on the Sabbath. 11And behold, a woman was there* who had a spirit that had disabled herc for eighteen years, and she was bent over and not able to straighten herself up completely.d 12And when he* saw her, Jesus summoned her* and said to her, “Woman, you are freed from your disability!” 13And he placed hise hands on her, and immediately she straightened up and glorified God. 14But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, answered and* said to the crowd, “There are six days on which it is necessary to work. Therefore come and* be healed on them, and not on the day of the Sabbath!” 15But the Lord answered and said to him, “Hypocrites! Does not each one of you untie his ox or his* donkey from the feeding trough on the Sabbath and lead it* away to water it?* 16And this woman, who is a daughter of Abraham, whom Satan bound eighteenf long years—is it not necessary that she be released from this bond on the day of the Sabbath?” 17And when* he said these things, all those who opposed him were humiliated, and the whole crowd was rejoicing at all the splendid things that were being done by him.
The Parable of the Mustard Seed
18Therefore he said, “What is the kingdom of God like, and to what shall I compare it? 19It is like a mustard seed that a man took and* sowed in his own garden, and it grew and became a tree, and the birds of the sky nested in its branches.”
The Parable of the Yeast
20And again he said, “To what shall I compare the kingdom of God? 21It is like yeast that a woman took and* hid ing three measures of wheat flour until the whole batch was leavened.”
The Narrow Door
22And he was going throughout towns and villages, teaching and making his journey toward Jerusalem.
Footnotes
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- aLiterally “three years from which”
- *Here the direct object is supplied from context in the English translation
- bSome manuscripts have “Therefore cut it down!”
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here the direct object is supplied from context in the English translation
- *The phrase “so much the better” is not in the Greek text but is implied
- *The phrase “was there” is not in the Greek text but is supplied in keeping with English style
- cLiterally “of weakness”
- dOr “at all”
- *Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- *Here the direct object is supplied from context in the English translation
- eLiterally “the”; the Greek article is used here as a possessive pronoun
- *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“come”) has been translated as a finite verb
- *Literally “the”; the Greek article is used here as a possessive pronoun
- *Here the direct object is supplied from context in the English translation
- *Here the direct object is supplied from context in the English translation
- fLiterally “ten and eight”
- *Here “when” is supplied as a component of the temporal genitive absolute participle (“said”)
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- gSome manuscripts have “put into”
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