Logos Bible Study

John 11:38–53

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Lazarus Is Raised

38Then Jesus, deeply moved within himself again, came to the tomb. Now it was a cave, and a stone was lying on it. 39Jesus said, “Take away the stone.” Martha, the sister of the one who had died, said to him, “Lord, he is stinking already, because it has been four days.” 40Jesus said to her, “Did I not say to you that if you believed, you would see the glory of God?” 41So they took away the stone. And Jesus lifted up his* eyes above and said, “Father, I give thanks to you that you hear me. 42And I know that you always hear me, but for the sake of the crowd standing around I said it,* so that they may believe that you sent me.” 43And when he* had said these things, he cried out with a loud voice, “Lazarus, come out!” 44The one who had died came out, his* feet and his* hands bound with strips of cloth, and his face wrapped with a facecloth. Jesus said to them, “Untie him and let him go.”

The Jewish Leaders Plot to Kill Jesus

45Then many of the Jews who had come with Mary and saw the things which he did believed in him. 46But some of them went to the Pharisees and told them the things which Jesus had done. 47So the chief priests and the Pharisees called together the Sanhedrin and said, “What are we doing? For this man is performing many signs! 48If we allow him to go on in this way, everyone will believe in him, and the Romans will come and take away both our placeh and ouri nation.”

49But a certain one of them, Caiaphas (who was high priest in that year), said to them, “You do not know anything at all! 50Nor do you consider that it is profitable for you that one man should die for the people, and the whole nation not perish.” 51(Now he did not say this from himself, but being high priest in that year, he prophesied that Jesus was going to die for the nation, 52and not for the nation only, but also that the children of God who are scattered would be gathered into one.) 53So from that day they resolved that they should kill him.

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Footnotes

  1. *Literally “the”; the Greek article is used here as a possessive pronoun
  2. *Here the direct object is supplied from context in the English translation
  3. *Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
  4. *Literally “the”; the Greek article is used here as a possessive pronoun
  5. *Literally “the”; the Greek article is used here as a possessive pronoun
  6. hGenerally understood to be a reference to the Jerusalem temple
  7. iLiterally “both the place and the nation of us”; the possessive pronoun is repeated in the translation (rather than the article) in keeping with English style