Logos Bible Study

John 12–21

The Lexham English BibleOther versions

English

Arabic

Czech

French

German

Greek

Hungarian

Italian

Korean

Latin

Portuguese

Russian

Simplified Chinese

Spanish

Traditional Chinese

Jesus Is Anointed at Bethany

12Then, six days before the Passover, Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2So they made him a dinner there, and Martha was serving, but Lazarus was one of the ones reclining at table with him. 3Then Mary took a pounda of ointment of very valuable genuine nard and* anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the ointment. 4But Judas Iscariot, one of his disciples (the one who was going to betray him) said, 5“Whyb was this ointment not sold for three hundred denarii and given to the poor?” 6(Now he said this not because he was concernedc about the poor, but because he was a thief, and having the money box, he used to steal what was put into it.)* 7So Jesus said, “Leave her alone, so that she may keep it for the day of my preparation for burial. 8For you have the poor with you always, but you do not always have me.”

The Decision to Kill Lazarus

9Now a large crowdd of Jews found out that he was there, and they came, not only because of Jesus, but so that they could see Lazarus also, whom he raised from the dead. 10So the chief priests decided that they would kill Lazarus also, 11because on account of him many of the Jews were going and believing in Jesus.

The Triumphal Entry

12On the next day the large crowd who had come to the feast, when they* heard that Jesus was coming to Jerusalem, 13took the branches of palm trees and went out to meet him, and began crying out,

“Hosanna!

Blessed is the one who comes in the name of the Lord,e

even the king of Israel!”

14So Jesus found a young donkey and* sat on it, just as it is written,

15“Do not be afraid, daughter of Zion!

Behold, your king is coming,

seated on the foal of a donkey!”f

16(His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and they did these things to him.) 17So the crowd who was with him when he called Lazarus out of the tomb and raised him from the dead were continuing to testify. 18Because of this also the crowd went to meet him, for they had heard that he had performed this sign. 19So the Pharisees said to one another, “You see that you are accomplishing nothing! Behold, the world has gone after him.”

Greeks Seeking Jesus

20Now some Greeks were among those who had gone up in order to worship at the feast. 21So these approached Philip, who was from Bethsaida in Galilee, and began asking him saying, “Sir, we want to see Jesus.” 22Philip went and told Andrew. Andrew and Philip went and told Jesus. 23And Jesus answered them, saying, “The hour has come that the Son of Man will be glorified. 24Truly, truly I say to you, unless a grain of wheat falls into the earth and* dies, it remains by itself alone. But if it dies, it bears much fruit. 25The one who loves his life loses it, and the one who hates his life in this world preserves it for eternal life. 26If anyone serves me, he must follow me, and where I am, there my servant will be also. If anyone serves me, the Father will honor him.

Jesus Predicts His Death

27“Now my soul is troubled, and what shall I say? ‘Father, deliver me from this hour’? But for this reason I have come to this hour! 28Father, glorify your name!” Then a voice came from heaven, “I have both glorified it,* and I will glorify it* again.” 29Now the crowd that stood there and heard it* said it had thundered.g Others were saying, “An angel has spoken to him!” 30Jesus answered and said, “This voice has not happened for my sake, but for your sake. 31Now is the judgment of this world! Now the ruler of this world will be thrown out! 32And I, when I am lifted up from the earth, will draw all people to myself.” 33(Now he said this to indicate by what sort of death he was going to die.)

34Then the crowd replied to him, “We have heard from the law that the Christ remains forever!h And how do you say that the Son of Man must be lifted up? Who is this Son of Man?” 35So Jesus said to them, “Yet a little time the light is with you! Walk while you have the light, so that the darkness does not overtake you! And the one who walks in the darkness does not know where he is going. 36While you have the light, believe in the light, in order that you may become sons of light.” Jesus said these things, and then he went away and* was hidden from them.

The People Still Refuse to Believe

37But as many signs as he had performed before them, they did not believe in him, 38in order that the word of the prophet Isaiah would be fulfilled, who said,

“Lord, who has believed our message?

And to whom has the arm of the Lord been revealed?”i

39For this reason they were not able to believe, because again Isaiah said,

40“He has blinded their eyes

and hardened their hearts,

lest they see with their* eyes

and understand with their* hearts

and turn, and I heal them.”j

41Isaiah said these things because he saw his glory, and he spoke about him.

42Yet despite that, even many of the rulers believed in him, but because of the Pharisees they did not confess it,* so that they would not be expelled from the synagogue. 43For they loved the praise of men more than praise from God.

Jesus’ Final Public Appeal

44But Jesus cried out and said, “The one who believes in me does not believe in me, but in the one who sent me, 45and the one who sees me sees the one who sent me. 46I have come as a light into the world, in order that everyone who believes in me will not remain in the darkness. 47And if anyone hears my words and does not observe them,* I will not judge him. For I have not come to judge the world, but to save the world. 48The one who rejects me and does not accept my words has one who judges him; the word that I have spoken will judge him on the last day. 49For I have not spoken from myself, but the Father himself who sent me has commanded mek what I should say and what I should speak. 50And I know that his commandment is eternal life. So the things that I say, just as the Father said to me, thus I say.”

Jesus Washes His Disciples’ Feet

13Now before the feast of Passover, Jesus, knowing that his hour had come that he would depart from this world to the Father, and* having loved his* own in the world, loved them to the end. 2And as* a dinner was taking place, when* the devil had already put into the heart of Judas son of Simon Iscariot that he should betray him, 3because he* knew that the Father had given him all things into his* hands, and that he had come forth from God and was going away to God, 4he got up from the dinner and took off his* outer clothing, and taking a towel, tied it* around himself. 5Then he poured water into the washbasin and began to wash the feet of the disciples, and to wipe them* dry with the towel which he had tied around himself.a

6Then he came to Simon Peter. He said to him, “Lord, are you going to wash my feet?” 7Jesus answered and said to him, “What I am doing you do not understand now, but you will understand after these things.” 8Peter said to him, “You will never wash my feet forever!”b Jesus replied to him, “Unless I wash you, you do not have a share with me.” 9Simon Peter said to him, “Lord, not my feet only, but also my* hands and my* head!” 10Jesus said to him, “The one who has bathed only needsc to wash his* feet, but is completely clean. And you are clean, but not all of you.” 11(For he knew the one who would betray him; because of this he said, “Not all of you are clean.”)

12So when he had washed their feet and taken his outer clothing and reclined at table again, he said to them, “Do you understand what I have done for you? 13You call me ‘Teacher’ and ‘Lord,’ and you speak correctly, for I am. 14If then I—your* Lord and Teacher—wash your feet, you also ought to wash one another’s feet. 15For I have given you an example, that just as I have done for you, you also do. 16Truly, truly I say to you, a slave is not greater than his master, nor a messenger greater than the one who sent him. 17If you understand these things, you are blessed if you do them.

18“I am not speaking about all of you. I know whom I have chosen, but in order that the scripture would be fulfilled, ‘The one who eats my bread has lifted up his heel against me.’d 19From now on I am telling you before it happens, in order that when it happens you may believe that I am he.* 20Truly, truly I say to you, the one who receives anyone I send receives me, and the one who receives me receives the one who sent me.”

Jesus Predicts Judas’ Betrayal

21When he* had said these things, Jesus was troubled in spirit and testified and said, “Truly, truly I say to you that one of you will betray me.” 22The disciples began looking* at one another, uncertain about whom he was speaking. 23One of his disciples—the one whom Jesus loved—was reclining close besidee Jesus. 24So Simon Peter gestured for this one to inquire who it was about whom he was speaking. 25He leaned backf accordingly against Jesus’ chest and* said to him, “Lord, who is it?” 26Jesus replied, “It is he to whom I dip the piece of bread and give it* to him.” Then after* dipping the piece of bread, he gave it*g to Judas son of Simon Iscariot. 27And after the piece of bread, then Satan entered into him. Then Jesus said to him, “What you are doing, do quickly!” 28(Now no one of those reclining at table knew for what reason he said this to him. 29For some were thinking because Judas had the money box, Jesus was telling him, “Purchase what we needh for the feast,” or that he should give something to the poor.) 30So after he* had taken the piece of bread, he went out immediately. And it was night.

Jesus Predicts Peter’s Denial

31Then, when he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in him. 32If God is glorified in him, God will also glorify him in himself, and will glorify him immediately. 33Children, yet…

Read in Logos

This passage has been shortened. Keep reading John 12–21 in Logos

Footnotes

  1. aThe Greek term refers to a Roman pound, 327.45 grams (approximately 12 ounces)
  2. *Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  3. bLiterally “because of what”
  4. cLiterally “it was a concern to him”
  5. *Here the direct object is supplied from context in the English translation
  6. dSome manuscripts have “the large crowd”
  7. *Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  8. eA quotation from Ps 118:25–26
  9. *Here “and” is supplied because the previous participle (“found”) has been translated as a finite verb
  10. fA quotation from Zech 9:9
  11. *Here “and” is supplied because the previous participle (“falls”) has been translated as a finite verb
  12. *Here the direct object is supplied from context in the English translation
  13. *Here the direct object is supplied from context in the English translation
  14. *Here the direct object is supplied from context in the English translation
  15. gLiterally “thunder had happened”
  16. hLiterally “for the age”; probably an allusion to Ps 89:35–37 (in common usage “law” could refer to the entire Old Testament)
  17. *Here “and” is supplied because the previous participle (“went away”) has been translated as a finite verb
  18. iA quotation from Isa 53:1
  19. *Literally “the”; the Greek article is used here as a possessive pronoun
  20. *Literally “the”; the Greek article is used here as a possessive pronoun
  21. jA quotation from Isa 6:10
  22. *Here the direct object is supplied from context in the English translation
  23. *Here the direct object is supplied from context in the English translation
  24. kLiterally “has given me commandment”
  25. *Here “and” is supplied in keeping with English style
  26. *Literally “the”; the Greek article is used here as a possessive pronoun
  27. *Here “as” is supplied as a component of the temporal genitive absolute participle (“was taking place”)
  28. *Here “when” is supplied as a component of the temporal genitive absolute participle (“put”)
  29. *Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
  30. *Literally “the”; the Greek article is used here as a possessive pronoun
  31. *Literally “the”; the Greek article is used here as a possessive pronoun
  32. *Here the direct object is supplied from context in the English translation
  33. *Here the direct object is supplied from context in the English translation
  34. aLiterally “with which he was girded”
  35. bLiterally “for the age”
  36. *Literally “the”; the Greek article is used here as a possessive pronoun
  37. *Literally “the”; the Greek article is used here as a possessive pronoun
  38. cLiterally “does not have need except”
  39. *Literally “the”; the Greek article is used here as a possessive pronoun
  40. *Literally “the”; the Greek article is used here as a possessive pronoun
  41. dA quotation from Ps 41:9
  42. *Here the predicate nominative (“he”) is understood, but must be supplied in the translation
  43. *Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
  44. *The imperfect tense has been translated as ingressive here (“began looking”)
  45. eLiterally “in the bosom of” (a position dictated by ancient banqueting practice)
  46. fSome manuscripts have “Then he leaned back”
  47. *Here “and” is supplied because the previous participle (“leaned back”) has been translated as a finite verb
  48. *Here the direct object is supplied from context in the English translation
  49. *Here “after” is supplied as a component of the participle (“dipping”) which is understood as temporal
  50. *Here the direct object is supplied from context in the English translation
  51. gSome manuscripts have “after dipping the piece of bread, he took it and gave it”
  52. hLiterally “of which we have need”
  53. *Here “after” is supplied as a component of the participle (“had taken”) which is understood as temporal